Psalm 103 | King James Version

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Chapter Explanation

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Psalm 103:1
[A Psalm] of David. Bless the LORD, O my soul: and all that is within me, [bless] his holy name.

1. ..."Bless the Lord, O my soul! and all that is within me, His holy Name" (Verse 1). I suppose that he speaketh not of what is within the body; I do not suppose him to mean this, that our lungs and liver, and so forth, are to burst forth into the voice of blessing of the Lord. There are lungs in our breast indeed, like a kind of bellows, which send forth successive breathings, which breathing forth of the air inhaled is pressed out into voice and sound, when the words are articulated; nor can any utterance sound forth from our mouth, but what the pressed lungs have given vent to; but this is not the meaning here; all this relateth to the ears of men. God hath ears: the heart also hath a voice. A man speaketh to the things within him, that they may bless God, and saith unto them, "all that is within me bless His holy Name!" Dost thou ask the meaning of what is within thee? Thy soul itself. In saying then, "all that is within me, bless His holy Name," it only repeateth the above, "Bless the Lord, O my soul:" for the word "Bless," is understood. Cry out with thy voice, if there be a man to hear; hush thy voice, when there is no man to hear thee; there is never wanting one to hear all that is within thee. Blessing therefore hath already been uttered from our mouth, when we were chanting these very words. We sung as much as sufficed for the time, and were then silent: ought our hearts within us to be silent to the blessing of the Lord? Let the sound of our voices bless Him at intervals, alternately, let the voice of our hearts be perpetual. When thou comest to church to recite a hymn, thy voice soundeth forth the praises of God: thou hast sung as far as thou couldest, thou hast left the church; let thy soul sound the praises of God. Thou art engaged in thy daily work: let thy soul praise God. Thou art taking food; see what the Apostle saith: "Whether ye eat or drink, do all to the glory of God." I venture to say; when thou sleepest, let thy soul praise the Lord. Let not thoughts of crime arouse thee, let not the contrivances of thieving arouse thee, let not arranged plans of corrupt dealing arouse thee. Thy innocence even when thou art sleeping is the voice of thy soul.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:2
Bless the LORD, O my soul, and forget not all his benefits:

2. "Bless the Lord, O my soul, and forget not all His rewards" (Verse 2). But the rewards of the Lord cannot be before thine eyes unless thy sins are before thine eyes. Let not delight in past sin be before thine eyes, but let the condemnation of sin be before thine eyes: condemnation from thee, forgiveness from God. For thus God rewardeth thee, so that thou mayest say, "How shall I reward the Lord for all His rewards unto me?" This it was that the martyrs considering (whose memory we are this day celebrating), and all the saints who have despised this life, and as ye have heard in the Epistle of St. John, laid down their lives for the brethren, which is the perfection of love, even as our Lord saith: "Greater love hath no man than this, that a man lay down his life for his friends:" this the holy martyrs, then, considering, despised their lives here, that they might find them there, following our Lord's words when He said, "He that loveth his life, shall lose it; and he that loseth his life for My sake, shall keep it unto life eternal." ..."Forget not," he saith, "all His rewards:" not awards, but "rewards." For something else was due, and what was not due hath been paid. Whence also these words: "What," he asketh, "shall I reward the Lord for all His rewards unto me?" Thou hast rewarded good with evil; He rewardeth evil with good. How hast thou, O man, rewarded thy God with evil for good? Thou who hast once been a blasphemer, and a persecutor, and injurious, hast rewarded blasphemies. For what good things? First, because thou art: but a stone also is. Next, because thou livest: but a brute also liveth. What reward wilt thou give the Lord, for His having created thee above all the cattle; and above all the fowls of the air, in His image and likeness? Seek not how to reward Him: give back unto Him His own image: He requireth no more; He demandeth His own coin. ... 3. Think thou, soul, of all the rewards of God, in thinking over all thy wicked deeds: for as many as are thy sins, so many are His rewards of good. And what present, what offering, what sacrifice, canst thou ever tender unto Him? ...What wilt thou reward the Lord with? For thou wast reflecting, and couldest not find: "I will receive the cup of salvation." What? hath not the Lord Himself given the cup of salvation? Reward Him from thine own, if thou canst. I would say, No, do it not; reward Him not from thine own; God doth not will to be rewarded from thine own. If thou rewardest Him from thine own, thou rewardest sin. For all that thou hast thou hast from Him: sins only thou hast of thine own. He doth not wish to be rewarded from thine, He doth will from His own. Just as, if thou shouldest bring to a husbandman, from the land which he hath sown, an ear of wheat, thou hast rewarded him from the husbandman's own produce; if thorns, that hast offered him of thine own. Reward truth, in truth praise the Lord: if thou shalt choose to reward Him from thine own, thou wilt lie. He who speaketh a lie, speaketh of his own. If he who speaketh a lie, speaketh of his own: so he who speaketh truth, speaketh of the Lord's. But what is to receive the cup of salvation, but to imitate the Passion of our Lord? ...I will receive the cup of Christ, I will drink of our Lord's Passion. Beware that thou fail not. But, "I will call upon the Name of the Lord." They then who failed, called not upon the Lord; they presumed in their own strength. Do thou so return, as remembering that thou art returning what thou hast received. So then let thy soul bless the Lord, as not to forget all His rewards.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:3
Who forgiveth all thine iniquities; who healeth all thy diseases;

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:4
Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

5. "Who redeemeth thy life from corruption" (Verse 4). Behold, "the body which is corrupted, weigheth down the soul." The soul then hath life in a corruptible body. What sort of life? It suffereth burdens, it beareth weights. How great obstacles are there to thinking of God Himself, as it is right that men should think of God, as if interrupting us from the necessity of human corruption? how many influences recall us, how many interrupt, how many withdraw the mind when fixed on high? what a crowd of illusions, what tribes of suggestions? All this in the human heart, as it were, teemeth with the worms of human corruption. We have set forth the greatness of the disease, let us also praise the Physician. Shall not He then heal thee, who made thee such as to be in health, hadst thou chosen to keep the law of health which thou hadst received? ...First think of thine own health. Sometimes a man is stricken in his own house, on his bed, with a more than usually manifest disorder; although this disorder too, which men dislike to contemplate, be plain; yet each man may be attacked with that sickness for which human physicians are sought, and may gasp with fever in his bed; perhaps he may wish to consider of his domestic affairs, to make some order or disposition relating to his estate or his house; at once he is recalled from such cares by the anxiety of his friends, plainly expressed around him, and he is advised to dismiss these subjects, and first to take thought for his health. This then is addressed unto thee, and to all men: if thou art not sick, think of other things: if thy very infirmity prove thee sick, first take heed of thy health. Christ is thy health: think therefore of Christ. Receive the cup of His saving Health, "who healeth all thine infirmities;" if thou shall choose, thou shall gain this Health. ...For thy life hath been redeemed from corruption: rest secure now: the contract of good faith hath been entered upon; no man deceives, no man circumvents, no man oppresses, thy Redeemer. He hath here made a barter, He hath already paid the price, He hath poured forth His blood. The only Son of God, I say, hath shed His blood for us: O soul, raise thyself, thou art of so great price. ..."He redeemeth thy life from corruption." 6. "Who crowneth thee with mercy and loving-kindness." Thou hadst perhaps begun to be in a manner proud, when thou didst hear the words, "He crowneth thee." I am then great, I have then wrestled. By whose strength? By thine, but supplied by Him. ...He crowneth thee, because He is crowning His own gifts, not thy deservings. "I laboured more abundantly than they all," said the Apostle; but see what he addeth: "yet not I, but the grace of God which was with me." ...It is then by His mercy that thou art crowned; in nothing be proud; ever praise the Lord; forget not all His rewards. It is a reward when thou, a sinner and an ungodly man, hast been called, that thou mayest be justified. It is a reward, when thou art raised up and guided, that thou mayest not fall. It is a reward, when strength is given thee, that thou mayest persevere unto the end. It is a reward, that even that flesh of thine by which thou wast oppressed riseth again and that not even a hair of thy head perisheth. It is a reward, that after thy resurrection thou art crowned. It is a reward, that thou mayest praise God Himself for evermore without ceasing. ...

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:5
Who satisfieth thy mouth with good [things; so that] thy youth is renewed like the eagle's.

7. After the battle, then, I shall be crowned; after the crown, what shall I do? "He who satisfieth thy longing with good things" (Verse 5). ...Seek thy own good, O soul. For one thing is good to one creature, another to another, and all creatures have a certain good of their own, to the completeness and perfection of their nature. There is a difference as to what is essential to each imperfect thing, in order that it may be made perfect; seek for thy own good. "There is none good but One, that is, God." The highest good is thy good. What then is wanting unto him to whom the highest good is good? For there are inferior goods, which are good to different creatures respectively. What, brethren, is good unto the cattle, save to fill the belly, to prevent want, to sleep, to indulge themselves, to exist, to be in health, to propagate? This is good to them: and within certain bounds it hath an allotted measure of good, granted by God, the Creator of all things. Dost thou seek such a good as this? God giveth also this: but do not pursue it alone. Canst thou, a coheir of Christ, rejoice in fellowship with cattle? Raise thy hope to the good of all goods. He will be thy good, by whom thou in thy kind hast been made good, and by whom all things in their kind were made good. For God made all things very good. ... 8. When shall my longing be satisfied with good things? when, dost thou ask? "Thy youth shall be renewed as the eagle's." Dost thou then ask when thy soul is to be satisfied with good things? When thy youth shall be restored. And he addeth, as an eagle's. Something here lieth hidden; what however is said of the eagle,we will not pass over silently, since it is not foreign to our purpose to understand it. Let this only be impressed upon our hearts, that it is not said without cause by the Holy Spirit. For it hath intimated unto us a sort of resurrection. And indeed the youth of the eagle is restored, but not into immortality, for a similitude hath been given, as far as it could be drawn from a thing mortal to signify a thing immortal, not to demonstrate it. The eagle is said, after it becometh overpowered with bodily age, to be incapable of taking food from the immoderate length of its beak, which is always increasing. For after the upper part of its beak, which forms a crook above the lower part, hath increased from old age to an immoderate length, the length of this increase will not allow of its opening its mouth, so as to form any interval between the lower beak and the crook above. For unless there be such an opening, it hath no power of biting like a forceps, by which to shear off what it may put within its jaws. The upper part therefore increasing, and being too far hooked over, it cannot open its mouth, and take any food. This old age doth to it, it is weighed down with the infirmity of age, and becometh too weak from want of power to eat; two causes of infirmity assaulting it, old age, and want. By a natural device, therefore, in order in some measure to restore its youth,the eagle is said to dash and strike against a rock the upper lip of its beak, by the too great increase of which the opening for eating is closed: and by thus rubbing it against the rock, it breaketh off the weight of its old beak, which impeded its taking food. It cometh to its food, and everything is restored: it will be after its old age like a young eagle; the vigour of all its limbs returneth, the lustre of its plumage, the guidance of its wings, it flieth aloft as before, a sort of resurrection taketh place in it. For this is the object of the similitude, like that of the Moon, which after waning and being apparently intercepted, again is renewed, and becometh full; and signifieth to us the resurrection; but when it is full it doth not remain so; again it waneth, that the signification may never cease. Thus also what hath here been said of the eagle: the eagle is not restored unto immortality, but we are unto eternal life; but the similitude is derived from hence, that the rock taketh away from us what hindereth us. Presume not therefore on thy strength: the firmness of the rock rubbeth off thy old age: for that Rock was Christ. In Christ our youth shall be restored like that of the eagle. ...

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:6
The LORD executeth righteousness and judgment for all that are oppressed.

9. "The Lord executeth mercy and judgment for all them that are oppressed with wrong" (Verse 6). ...An adulterous woman is brought forward to be stoned according to the Law, but she is brought before the Lawgiver Himself. ...Our Lord, at the time she was brought before Him, bending His Head, began writing on the earth. When He bent Himself down upon the earth, He then wrote on the earth: before He bent upon the earth, He wrote not on the earth, but on stone. The earth was now something fertile, ready to bring forth from the Lord's letters. On the stone He had written the Law, intimating the hardness of the Jews: He wrote on the earth, signifying the productiveness of Christians. Then they who were leading the adulteress came, like raging waves against a rock: but they were dashed to pieces by His answer. For He said to them, "He that is without sin among you, let him first cast a stone at her." And again bending His head, He began writing on the ground. And now each man, when he asked his own conscience, came not forward. It was not a weak adulterous woman, but their own adulterate conscience, that drove them back. They wished to punish, to judge; they came to the Rock, their judges were overthrown by the Rock. ... 10. Execute mercy to the wicked, not as being wicked. Do not receive the wicked, in so far forth as he is wicked: that is, do not receive him as if from inclination towards and love for his iniquity. For it is forbidden to give unto a sinner, and to receive sinners. Yet how is this, "Give unto every man that asketh of thee"? and this, "if thine enemy hunger, feed him"? This is seemingly contradictory: but it is opened to those who knock in the name of Christ, and will be clear unto those who seek. "Help not a sinner:" and, "give not to the ungodly;" and yet, "give unto every man that asketh of thee." But it is a sinner who asketh of me. Give, not as unto a sinner. When dost thou give as unto a sinner? When that which maketh him a sinner, pleaseth thee so that thou givest. ...Let those who give to a man who fights with wild beasts, tell me why they give? Why doth he give to this man? He loveth that in him, in which consists his greatest sin; this he feedeth, this he clotheth in him, wickedness itself, made public by all witnessing it. Why doth the man give, who giveth to actors, or to charioteers, or to courtesans? Do not these very persons give to human beings? But it is not the nature of God's work that they attend to, but the iniquity of the human work. ...When therefore thou givest, thou givest to infamy, not to bravery. As then he who giveth to the fighter of beasts, giveth not to the man, but to a most infamous profession; for if he were only a man, and not a fighter of beasts, thou wouldest not give; thou honourest him in vice, not nature: so on the other hand, if thou give to the righteous, if thou give to the prophet, if thou give to the disciple of Christ anything of which he is in want, without thinking that he is Christ's disciple, that he is God's minister that he is God's steward; but art thinking in that case of some temporal advantage, for instance, that when perchance he shall be needful to thy cause, he may be bought for thee, because thou hast given him something; thou hast no more given to the righteous, if thou hast thus given, than he gave to the man, when he gave to the beast-fighter. The matter, then, most beloved, is quite open to us, and I conceive, that although it was obscure, it is now clear. It was to this that the Lord bound thee, when He said, "He who hath received the righteous man." That were enough. But as the righteous may be received with another intention, ...He saith, "He who receiveth a righteous man in the name of a righteous man:" that is, receiving him in consideration of his righteousness: ...that is, because he is Christ's disciple, because he is a steward of the Mystery: "Verily I say unto you, he shall in no wise lose his reward." So understand, he who receiveth a sinner in the name of a sinner shall lose his reward. 11. ...On this account therefore be merciful without fear, extend love even unto thine enemies: punish those who chance to belong to thy government, restrain them with affection, with charity, in regard to their eternal salvation; lest while thou sparest the flesh, the soul perish. Do this: and though thou have to endure many, over whom thou canst not exercise discipline, because thou hast no lawful authority over them; bear their injuries; be without apprehension. He will show mercy unto thee if thou shalt have been merciful: thou shalt be merciful, without the injuries thou sufferest losing their punishment; "To Me belongeth vengeance, I will repay," saith the Lord.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:7
He made known his ways unto Moses, his acts unto the children of Israel.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:8
The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:9
He will not always chide: neither will he keep [his anger] for ever.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:10
He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

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Psalm 103:11
For as the heaven is high above the earth, [so] great is his mercy toward them that fear him.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:12
As far as the east is from the west, [so] far hath he removed our transgressions from us.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:13
Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:14
For he knoweth our frame; he remembereth that we [are] dust.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:15
[As for] man, his days [are] as grass: as a flower of the field, so he flourisheth.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:16
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:17
But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:18
To such as keep his covenant, and to those that remember his commandments to do them.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:19
The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:20
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:21
Bless ye the LORD, all [ye] his hosts; [ye] ministers of his, that do his pleasure.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Psalm 103:22
Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

Author: Augustine of Hippo
Rank: Bishop
AD: 430

Augustine of Hippo

Psalm 103

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 23

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Chapter 28

Chapter 29

Chapter 30

Chapter 31

Chapter 32

Chapter 33

Chapter 34

Chapter 35

Chapter 36

Chapter 37

Chapter 38

Chapter 39

Chapter 40

Chapter 41

Chapter 42

Chapter 43

Chapter 44

Chapter 45

Chapter 46

Chapter 47

Chapter 48

Chapter 49

Chapter 50

Chapter 51

Chapter 52

Chapter 53

Chapter 54

Chapter 55

Chapter 56

Chapter 57

Chapter 58

Chapter 59

Chapter 60

Chapter 61

Chapter 62

Chapter 63

Chapter 64

Chapter 65

Chapter 66

Chapter 67

Chapter 68

Chapter 69

Chapter 70

Chapter 71

Chapter 72

Chapter 73

Chapter 74

Chapter 75

Chapter 76

Chapter 77

Chapter 78

Chapter 79

Chapter 80

Chapter 81

Chapter 82

Chapter 83

Chapter 84

Chapter 85

Chapter 86

Chapter 87

Chapter 88

Chapter 89

Chapter 90

Chapter 91

Chapter 92

Chapter 93

Chapter 94

Chapter 95

Chapter 96

Chapter 97

Chapter 98

Chapter 99

Chapter 100

Chapter 101

Chapter 102

Chapter 103

Chapter 104

Chapter 105

Chapter 106

Chapter 107

Chapter 108

Chapter 109

Chapter 110

Chapter 111

Chapter 112

Chapter 113

Chapter 114

Chapter 115

Chapter 116

Chapter 117

Chapter 118

Chapter 119

Chapter 120

Chapter 121

Chapter 122

Chapter 123

Chapter 124

Chapter 125

Chapter 126

Chapter 127

Chapter 128

Chapter 129

Chapter 130

Chapter 131

Chapter 132

Chapter 133

Chapter 134

Chapter 135

Chapter 136

Chapter 137

Chapter 138

Chapter 139

Chapter 140

Chapter 141

Chapter 142

Chapter 143

Chapter 144

Chapter 145

Chapter 146

Chapter 147

Chapter 148

Chapter 149

Chapter 150

King James Version

Psalm 103

1 [A Psalm] of David. Bless the LORD, O my soul: and all that is within me, [bless] his holy name.

2 Bless the LORD, O my soul, and forget not all his benefits:

3 Who forgiveth all thine iniquities; who healeth all thy diseases;

4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good [things; so that] thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment for all that are oppressed.

7 He made known his ways unto Moses, his acts unto the children of Israel.

8 The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy.

9 He will not always chide: neither will he keep [his anger] for ever.

10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth, [so] great is his mercy toward them that fear him.

12 As far as the east is from the west, [so] far hath he removed our transgressions from us.

13 Like as a father pitieth [his] children, [so] the LORD pitieth them that fear him.

14 For he knoweth our frame; he remembereth that we [are] dust.

15 [As for] man, his days [are] as grass: as a flower of the field, so he flourisheth.

16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

17 But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

18 To such as keep his covenant, and to those that remember his commandments to do them.

19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.

20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

21 Bless ye the LORD, all [ye] his hosts; [ye] ministers of his, that do his pleasure.

22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

King James Version

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