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Proverbs 4 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Proverbs 4:1 Hear, ye children, the instruction of a father, and attend to know understanding.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Paul wrote to the Corinthians, “You, therefore, follow me.” Let us follow him then, because that commandment has been passed down to us. The admonition originally given to the church at Corinth reaches to all Christians of all time in every place. For the apostle Paul was “a teacher of all nations in faith and truth.”As a matter of fact, we get the same sort of teaching from all the saints of old. Solomon, for example, used proverbs, saying, “Hear, my children, the instruction of a father and pay attention to get understanding, for I give you a good gift. Do not forsake my word, for I was an obedient son to my father, and beloved in the sight of my mother.”
Author: Athanasius the Apostolic Rank: Pope AD: 373
Many indeed have complained over human weakness and frailty, but the holy Job and holy David have done so in a fashion superior to the rest. The former is straightforward, forceful, sharp, and displays a loftier style, as one who has been provoked by severe afflictions. The other is ingratiating and calm and mild, of a gentler disposition, so that he truly reflects the disposition of the stag which he set out as a model for his imitation. And do not be disturbed if I should appear to praise such a mighty prophet under the likeness of a wild animal, when there is read to you the maxim given to the apostles, “Be wise as serpents, guileless as doves.”But granted that likenesses of that sort find support from holy models, and that the stag is by nature harmless and gentle, still, I think that the stag which the prophet is setting out for imitation in this passage is that stag of which Solomon, that apologist for paternal thought, said in Proverbs: “Let the loving stag and the graceful fawn confer with you.” –.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 4:2 For I give you good doctrine, forsake ye not my law.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It must be noted, that he names the law a good gift, on account of the man who takes gifts into his bosom unrighteously. And he forsakes the law who transgresses it; the law, namely, of which he speaks, or which he has kept. And what is meant by exalt (fortify) her? Surround her with holy thoughts; for you have need of large defence, since there are many things to imperil such a possession. But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks—as, for example, practice, study, and the whole chain of other virtues; and the man who observes these, honours wisdom; and the reward is, to be exalted to be with her, and to be embraced by her in the chamber of heaven. The heterodox are the wicked, and the transgressors of the law are evil men, whose ways— that is to say, their deeds— he bids us not enter. He looks right on who has thoughts free of passion; and he has true judgments, who is not in a state of excitement about external appearances. When he says, Let your eyes look right on, he means the vision of the soul; and when he gives the exhortation, Eat honey, my son, that it may be sweet to your palate, he uses honey figuratively, meaning divine doctrine, which restores the spiritual knowledge of the soul. But wisdom embraces the soul also; for, says he, love her, that she may embrace you. And the soul, by her embrace being made one with wisdom, is filled with holiness and purity. Yea more, the fragrant ointments of Christ are laid hold of by the soul's sense of smell. Virtue occupies the middle position; whence also he says, that manly courage is the mean between boldness and cowardice. And now he mentions the right, not meaning thereby things which are right by nature, such as the virtues, but things which seem to you to be right on account of their pleasures. Now pleasures are not simply sensual enjoyments, but also riches and luxury. And the left indicates envy, robberies, and the like. For Boreas, says he, is a bitter wind, and yet is called by name right. For, symbolically, under Boreas he designates the wicked devil by whom every flame of evil is kindled in the earth. And this has the name right, because an angel is called by a right (propitious) name. Turn aside, says he, from evil, and God will take care of your end; for He will go before you, scattering your enemies, that you may go in peace.
It must be noted, that he names the law a good gift, on account of the man who takes gifts into his bosom unrighteously. And he forsakes the law who transgresses it; the law, namely, of which he speaks, or which he has kept.
It must be noted, that he names the law a good gift, on account of the man who takes gifts into his bosom unrighteously. And he forsakes the law who transgresses it; the law, namely, of which he speaks, or which he has kept.
And what is meant by “exalt (fortify) her?” Surround her with holy thoughts; for you have need of large defence, since there are many things to imperil such a possession. But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks,—as, for example, practice, study, and the whole chain of other virtues; and the man who observes these, honours wisdom; and the reward is, to be exalted to be with her, and to be embraced by her in the chamber of heaven.
The heterodox are the “wicked,” and the transgressors of the law are “evil men,” whose “ways”—that is to say, their deeds—he bids us not enter.
He “looks right on” who has thoughts free of passion; and he has true judgments, who is not in a state of excitement about external appearances. When he says, “Let thine eyes look right on,” he means the vision of the soul; and when he gives the exhortation, “Eat honey, my son, that it may be sweet to thy palate,” he uses “honey” figuratively, meaning divine doctrine, which restores the spiritual knowledge of the soul. But wisdom embraces the soul also; for, says he, “love her, that she may embrace thee.” And the soul, by her embrace being made one with wisdom, is filled with holiness and purity. Yea more, the fragrant ointments of Christ are laid hold of by the soul’s sense of smell.
Virtue occupies the middle position; whence also he says, that manly courage is the mean between boldness and cowardice. And now he mentions the “right,” not meaning thereby things which are right by nature, such as the virtues, but things which seem to thee to be right on account of their pleasures. Now pleasures are not simply sensual enjoyments, but also riches and luxury. And the “left” indicates envy, robberies, and the like. For “Boreas,” says he, “is a bitter wind, and yet is called by name right.” For, symbolically, under Boreas he designates the wicked devil by whom every flame of evil is kindled in the earth. And this has the name “right,” because an angel is called by a right (propitious) name. Do thou, says he, turn aside from evil, and God will take care of thine end; for He will go before thee, scattering thine enemies, that thou mayest go in peace.
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Proverbs 4:3 For I was my father's son, tender and only [beloved] in the sight of my mother.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 4:4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 4:5 Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Almost all bodily excellences alter with age, and while wisdom alone increases all other functions decay. Fasting, sleeping on the ground, moving from place to place, hospitality to travelers, pleading for the poor, perseverance in standing at prayer, the visitation of the sick, manual labor to supply money for almsgiving—all acts, in short, of which the body is the medium decrease with its decay.Now there are young men and men of riper age who, by toil and ardent study, as well as by holiness of life and constant prayer to God, have obtained knowledge. I do not speak of these, or say that in them the love of wisdom is cold, for this withers in many of the old by reason of age. What I mean is that youth, as such, has to cope with the assaults of passion, and amid the allurements of vice and the tinglings of the flesh is stifled like a fire fed with wood too green and cannot develop its proper brightness. But when men have employed their youth in commendable pursuits and have meditated on the law of the Lord day and night, they learn with the lapse of time, fresh experience and wisdom come as the years go by, and so from the pursuits of the past their old age—their old age, I repeat—reaps a harvest of delight. Hence that wise man of Greece, perceiving, after the expiration of one hundred and seven years, that he was on the verge of the grave, is reported to have said that he regretted extremely having to leave life just when he was beginning to grow wise.
Open up the treasury door for us, Lord, at the prayers of our supplications; let our prayers serve as our ambassador, reconciling us with your Divinity. Listen, all who are wise, pay attention, all who are learned, acquire understanding and knowledge, seeing that you are instructed and wise.
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Proverbs 4:6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 4:7 Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
What is meant by “exalt her”? Surround her with holy thoughts, for you have need of larger defense, since there are many things to imperil such a possession. But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks, as, for example: practice, study, and the whole chain of other virtues. The one who observes these honors wisdom, and the reward is to be exalted with her and to be embraced by her in the chamber of heaven. .
And what is meant by “exalt (fortify) her?” Surround her with holy thoughts; for you have need of large defence, since there are many things to imperil such a possession. But if it is in our power to fortify her, and if there are virtues in our power which exalt the knowledge of God, these will be her bulwarks,—as, for example, practice, study, and the whole chain of other virtues; and the man who observes these, honours wisdom; and the reward is, to be exalted to be with her, and to be embraced by her in the chamber of heaven.
If anyone is going to obey Solomon and take true wisdom as the companion and sharer of his life, concerning which he says, “Love her, and she will safeguard you,” and “Honor her, in order that she may embrace you,” he will worthily prepare himself for this longing, keeping festival in a pure garment, rejoicing with those in this marriage, in order not to be rejected because of being clothed as a married person.It is clear that the eagerness for this kind of marriage is common to men and women alike, for since, as the apostle says, “There is neither male nor female,” and Christ is all things for all human beings, the true lover of wisdom has as his goal the divine One who is true wisdom, and the soul, clinging to its incorruptible bridegroom, has a love of true wisdom which is God. Now, what spiritual marriage is and toward what goal the pure and divine love looks has been sufficiently revealed in what we have said before.
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Proverbs 4:9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:11 I have taught thee in the way of wisdom; I have led thee in right paths.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
There is only one way of truth, but different paths from different places join it, just like tributaries flowing into a perennial river. So these are really inspired words: “Hear, my son, and accept my words, to have many paths of life. I am teaching you the ways of wisdom, so that its springs may never fail you”—that is, those which spurt from the same soil. He is not merely affirming that there is more than one path of salvation for a single righteous person. He adds that there are plenty of righteous people and plenty of routes for them. He explains this as follows: “The paths of the righteous shine like light.”
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 4:12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:13 Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
We must look upon our teachers as our fathers: though instruction carry in it reproof and correction, bid it welcome. Solomon’s parents loved him, therefore taught him. Wise and godly men, in every age of the world, and rank in society, agree that true wisdom consists in obedience, and is united to happiness. Get wisdom, take pains for it. Get the rule over thy corruptions; take more pains to get this than the wealth of this world. An interest in Christ’s salvation is necessary. This wisdom is the one thing needful. A soul without true wisdom and grace is a dead soul. How poor, contemptible, and wretched are those, who, with all their wealth and power, die without getting understanding, without Christ, without hope, and without God! Let us give heed to the sayings of Him who has the words of eternal life. Thus our path will be plain before us: by taking, and keeping fast hold of instruction, we shall avoid being straitened or stumbling.
Verses that belong to this explanation: 1-13
1Hear, ye children, the instruction of a father, and attend to know understanding.2For I give you good doctrine, forsake ye not my law.3For I was my father's son, tender and only [beloved] in the sight of my mother.4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.5Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.7Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.10Hear, O my son, and receive my sayings; and the years of thy life shall be many.11I have taught thee in the way of wisdom; I have led thee in right paths.12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.13Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:14 Enter not into the path of the wicked, and go not in the way of evil [men].
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:15 Avoid it, pass not by it, turn from it, and pass away.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Let your loins be girded about. Virtue should serve as a girdle in the place where passion should be checked. One who drops off the girdle of virtue cannot overcome the vices of the body. So girded with the cincture of purity—it is the badge of membership in the Christian army—let us cut away the dissolute cowardice of the flesh. Alert while watching our king, let us have no part in the restless sleep of worldlyminded people. For the wicked, Scripture says, “cannot sleep unless they have done wrong.”
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Proverbs 4:17 For they eat the bread of wickedness, and drink the wine of violence.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:18 But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The person who removes himself from all hatred and fleshly odor and rises above all low and earthbound things, having ascended higher than the whole earth in his aforementioned flight, will find the only thing that is worth longing for. Having come close to beauty, he will become beautiful himself. Through his participation in the true light, he will himself be in a state of brightness and illumination. For just as at night the multitudinous glowing objects of the air which certain people call “shooting stars” … just as this earthly air, when it is forced upwards by the wind, becomes lightlike, being changed in the clarity of the ether, so it is with the mind of man. After leaving this muddy and dusty life, it is purified through the power of the Spirit, becomes lightlike, and is mixed with the true and lofty purity, and glows and is filled with rays and becomes light in accordance with the promise of the Lord who declared that the just will shine like the sun.
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Proverbs 4:19 The way of the wicked [is] as darkness: they know not at what they stumble.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:20 My son, attend to my words; incline thine ear unto my sayings.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:21 Let them not depart from thine eyes; keep them in the midst of thine heart.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:22 For they [are] life unto those that find them, and health to all their flesh.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:23 Keep thy heart with all diligence; for out of it [are] the issues of life.
What is expected of you is: preserve your heart, preserve your thinking, and maintain the connection between your heart and your mind. And how is this connection to be understood?
It is likely that thoughts arise from external sources or from other sources that we will explain. But as soon as these thoughts are accepted by your innermost being, they affect your heart.
Then the thoughts become feelings and emotions of the heart:
The adulterous thought becomes desire. The thought of anger turns into irritability. The thought of hate transforms into revenge. The sinful thought is thus accepted by the heart, and the feelings of the heart in turn produce thoughts. Both sides switch positions with each other. Each becomes the cause and the effect.
When sinful thoughts are tolerated, they move from reason to the heart. But sinful thoughts also arise in an impure heart and reach the mind.
The thinking also draws its ideas from the senses.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Scripture enjoins everyone to “guard his own heart with all diligence,” so that anyone, guarding the word within him like a paradise, may enjoy the grace not to listen to the serpent that creeps around inside, enticing him with things that lead to pleasure whereby anger that slays a brother is engendered and the soul, that gives birth to it, itself dies. But may he have the grace rather to listen to the Lord saying, “Be concerned with faith and hope through which love of God and of man is engendered which bestows eternal life.” … For in a proportionate measure the word of God comes to each person. As long as a person possesses the word, he is held by the word and as long as he keeps it, so long he is guarded.
Whoever, therefore, would be truly a follower of God must sever the bonds of attachment to this life, and this is done through complete separation from and forgetfulness of old habits. We must wrest ourselves from both fleshly ties and worldly society, being transported, as it were, to another world in our manner of living, as the apostle said: “But our commonwealth is in heaven.” Without this it is impossible for us to achieve our goal of pleasing God, inasmuch as the Lord said specifically, “So likewise every one of you that does not renounce all that he possesses cannot be my disciple.” And having done this, we should watch over our heart with all vigilance.
Believe these words of mine that proceed from the fraternal charity of my heart. Have recourse to older men who make themselves difficult of access and in no way harm the young by their charm of countenance but animate them to virtuous deeds by sayings from Proverbs. “With all watchfulness, keep your heart”; for, like golden treasure, it is the object of the constant vigilance of thieves, night and day, and in an unguarded moment it is stolen without your being aware of it. See that the adversary does not seduce you into the sin of our first parent and cast you with all speed out of the paradise of delight. .
Living thus, let us watch constantly and, as it is written, keep our heart with all watchfulness, for we have terrible and crafty enemies, the wicked demons, and we wrestle against them, as the apostle said: “For our wrestling is not against flesh and blood, but against the principalities and the powers, against the world rulers of this darkness, against spiritual forces of wickedness on high.” Life of St.
Author: Athanasius the Apostolic Rank: Pope AD: 373
Let us then guard our hearts, let us guard our mouths. Both have been written about. In this place we are bidden to take heed to our mouth; in another place you are told, “Keep your heart with all diligence.” If David took heed, will you not take heed? If Isaiah had unclean lips—who said, “Woe is me, for I am undone, for I am a man, and have unclean lips”—if a prophet of the Lord had unclean lips, how shall we have them clean?… Your possession is your mind, your gold your heart, your silver your speech: “The words of the Lord are pure words, as silver tried in the fire.” A good mind is also a good possession. And, further, a pure inner life is a valuable possession. Hedge in, then, this possession of yours, enclose it with thought, guard it with thorns, that is, with pious care, lest the fierce passions of the flesh should rush upon it and lead it captive, lest strong emotions should assault it, and, overstepping their bounds, carry off its vintage. Guard your inner self. –.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 4:24 Put away from thee a froward mouth, and perverse lips put far from thee.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He “looks right on” who has thoughts free of passion; and he has true judgments, who is not in a state of excitement about external appearances. When he says, “Let thine eyes look right on,” he means the vision of the soul; and when he gives the exhortation, “Eat honey, my son, that it may be sweet to thy palate,” he uses “honey” figuratively, meaning divine doctrine, which restores the spiritual knowledge of the soul. But wisdom embraces the soul also; for, says he, “love her, that she may embrace thee.” And the soul, by her embrace being made one with wisdom, is filled with holiness and purity. Yea more, the fragrant ointments of Christ are laid hold of by the soul’s sense of smell.
Someone will say, “What, then, is sin? Is it an animal? An angel? A demon? What is this which infects us?” Rest assured it is not an enemy attacking from without but an evil springing up within you. “Let your eyes look straight ahead,” and there exists no evil desire. If you do not steal the property of others, robbery is at an end. Be mindful of the judgment and neither fornication nor adultery nor murder nor any wickedness will prevail over you. It is when you forget God that you begin to entertain evil thoughts and commit wicked deeds.
It is necessary that, before other things, you have a sound mind within yourselves and that you be mindful of holy Scripture addressing you and saying, “Let your eyes look straight ahead.” … To slip away from the rightness of holy doctrines would be nothing else except to sleep in death. We depart from this rightness when we do not follow the divinely inspired Scriptures.
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Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We remember holy Scripture crying out, “Make straight the path for your feet, and direct your ways.” They who honor the straight paths “run toward the goal to the prize of the heavenly calling in Christ.” But those who pay no heed to the apostolic and evangelical tradition and honor the newer, useless and truly ridiculous invention of their own mind, let them hear from all, “Pass not beyond the ancient bounds which your fathers have set.”
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Proverbs 4:27 Turn not to the right hand nor to the left: remove thy foot from evil.
The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word of God a proper remedy for all diseases of the soul. Keep thy heart with all diligence. We must set a strict guard upon our souls; keep our hearts from doing hurt, and getting hurt. A good reason is given; because out of it are the issues of life. Above all, we should seek from the Lord Jesus that living water, the sanctifying Spirit, issuing forth unto everlasting life. Thus we shall be enabled to put away a forward mouth and perverse lips; our eyes will be turned from beholding vanity, looking straight forward, and walking by the rule of God’s word, treading in the steps of our Lord and Master. Lord, forgive the past, and enable us to follow thee more closely for the time to come.
Verses that belong to this explanation: 14-27
14Enter not into the path of the wicked, and go not in the way of evil [men].15Avoid it, pass not by it, turn from it, and pass away.16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.17For they eat the bread of wickedness, and drink the wine of violence.18But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.19The way of the wicked [is] as darkness: they know not at what they stumble.20My son, attend to my words; incline thine ear unto my sayings.21Let them not depart from thine eyes; keep them in the midst of thine heart.22For they [are] life unto those that find them, and health to all their flesh.23Keep thy heart with all diligence; for out of it [are] the issues of life.24Put away from thee a froward mouth, and perverse lips put far from thee.25Let thine eyes look right on, and let thine eyelids look straight before thee.26Ponder the path of thy feet, and let all thy ways be established.27Turn not to the right hand nor to the left: remove thy foot from evil.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And so one who wishes to go along the King’s highway by means of the “arms of righteousness which are on the right hand and on the left” ought by the teaching of the apostle to pass through “honor and dishonor, evil report and good report.” And with such care [such a person ought] to direct his virtuous course amid the swelling waves of temptation, with discretion at the helm and the Spirit of the Lord breathing on us, since we know that if we deviate ever so little to the right hand or to the left, we shall presently be dashed against most dangerous crags. And so we are warned by Solomon, the wisest of men: “Turn not aside to the right hand or to the left.” That is, do not flatter yourself on your virtues and be puffed up by your spiritual achievements on the right hand; nor, swerving to the path of vices on the left hand, seek from them for yourself (to use the words of the apostle) so as to “glory in your shame.”
Virtue occupies the middle position; whence also he says, that manly courage is the mean between boldness and cowardice. And now he mentions the “right,” not meaning thereby things which are right by nature, such as the virtues, but things which seem to thee to be right on account of their pleasures. Now pleasures are not simply sensual enjoyments, but also riches and luxury. And the “left” indicates envy, robberies, and the like. For “Boreas,” says he, “is a bitter wind, and yet is called by name right.”(This is the Septuagint translation of ch. xxvii. 16.) For, symbolically, under Boreas he designates the wicked devil by whom every flame of evil is kindled in the earth. And this has the name “right,” because an angel is called by a right (propitious) name. Do thou, says he, turn aside from evil, and God will take care of thine end; for He will go before thee, scattering thine enemies, that thou mayest go in peace.
We must really walk on the King’s highway and take care not to turn aside from it either to the right hand or to the left, as the Proverbs say. For such is the case with our passions, and such in this matter is the task of the good shepherd, if he is to know properly the souls of his flock, and to guide them according to the methods of a pastoral care which is right and just, and worthy of our true Shepherd. In Defense of His Flight, Oration
Let us hold fast, then, the confession of this faith, without faltering or failure. One alone is there who was born without sin, in the likeness of sinful flesh, who lived without sin amid the sins of others, and who died without sin on account of our sins. “Let us turn neither to the right hand nor to the left.” For to turn to the right hand is to deceive oneself, by saying that we are without sin; and to turn to the left is to surrender oneself to one’s sins with a sort of impunity, in I know not how perverse and depraved a recklessness.
Mark well the counsel which the Holy Spirit gives us by Solomon: “Make straight paths for your feet, and order your ways aright. Turn not aside to the right hand nor to the left, but turn away your foot from the evil way; for the Lord knows the ways on the right hand, but those on the left are perverse. He will make your ways straight, and will direct your steps in peace.” Now consider, my brothers, that in these words of holy Scripture, if there were no free will, it would not be said, “Make straight paths for your feet, and order your ways; turn not aside to the right hand, nor to the left.” Nor yet, were this possible for us to achieve without the grace of God, would it be afterwards added, “He will make your ways straight and will direct your steps in peace.”
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
