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Proverbs 3 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Proverbs 3:1 My son, forget not my law; but let thine heart keep my commandments:
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Those who forget the law are the ones who violate it; yet those who remember the law are the ones who live in accordance with the law. Likewise, those who observe the sayings of God are those who keep them, and those who destroy them are those who do not want to follow them. “For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.” .
What of this fact, that God in so many passages commands that all his precepts be kept and carried out? How can he command if there is no free choice? And what of that “blessed man” about whom the psalmist says that “his will has been according to the law of the Lord”? Does he not make it perfectly clear that it is by the will that a man takes his stand on the side of God’s law? Finally, there are many commandments that in one way or another refer by name to the will. For example, “Be not overcome by evil, but overcome evil with good.” And there are similar passages, such as, “Do not become like the horse and the mule, who have no understanding”; and, “Do not cast off the counsels of your mother”; and, “Be not wise in your own conceit”; and, “Do not fall away from the correction of the Lord”; and, “Neglect not the law”; and, “Do not refrain from helping the needy”; and, “Plan no evil against your friends”; and, “Mind not the deceit of a woman”; and, “He would not understand that he might do well”; and, “They were unwilling to take correction.” What do such numerous passages from the books of the Old Testament show, except that a person’s will is possessed of free choice? On Grace and Free Will
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Proverbs 3:2 For length of days, and long life, and peace, shall they add to thee.
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:4 So shalt thou find favour and good understanding in the sight of God and man.
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
It starts with faith, and faith is born in the heart.
Through faith, you trust in the presence of God in general and in His presence in your personal life. You rely on Him.
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
In the way of believing obedience to God’s commandments health and peace may commonly be enjoyed; and though our days may not be long upon earth, we shall live for ever in heaven. Let not mercy and truth forsake thee; God’s mercy in promising, and his truth in performing: live up to them, keep up thine interest in them, and take the comfort of them. We must trust in the Lord with all our hearts, believing he is able and wise to do what is best. Those who know themselves, find their own understandings a broken reed, which, if they lean upon, will fail. Do not design any thing but what is lawful, and beg God to direct thee in every case, though it may seem quite plain. In all our ways that prove pleasant, in which we gain our point, we must acknowledge God with thankfulness. In all our ways that prove uncomfortable, and that are hedged up with thorns, we must acknowledge him with submission. It is promised, He shall direct thy paths; so that thy way shall be safe and good, and happy at last.
Verses that belong to this explanation: 1-6
1My son, forget not my law; but let thine heart keep my commandments:2For length of days, and long life, and peace, shall they add to thee.3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:4So shalt thou find favour and good understanding in the sight of God and man.5Trust in the LORD with all thine heart; and lean not unto thine own understanding.6In all thy ways acknowledge him, and he shall direct thy paths.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Ignorance is constantly, so to speak, accompanied by rashness and leads people on to attach great importance to their wretched fancies. Thus those who are the victims of this malady entertain a great idea of themselves and imagine themselves possessed of such knowledge as no one can gainsay. For they forget, it seems, Solomon, who says, “Be not wise in your own eyes,” that is, according to your own single judgment; and again, that “wisdom not put to the proof goes astray.” For we do not necessarily possess true opinions upon every individual doctrine that we hold, but often perhaps abandoning the right path, we err and fall into that which is not fitting. But I think it right that exercising an impartial and unprejudiced judgment, and not rendered rash by passion, we should love the truth, and eagerly pursue it. Commentary on Luke, Homily
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Proverbs 3:8 It shall be health to thy navel, and marrow to thy bones.
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We receive only the use of those possessions which we hold. We make use of the wealth loaned to us by God. We are, as it were, tenants by the revocable will of the grantor. When departing from this world, whether we like it or not, we leave everything behind on earth. Since we are tenants only of this sort, why do we attempt to take away and alienate from God’s ownership what we cannot take with us? Why do we not use in good faith the little things given us by God? We hold property so long as he has allowed, we hold so long as he has permitted, he who has given us all.What is more right, what is more proper, than when a thing is separated from him who had its use, that its possession revert to him who granted it for usage? Even the very words of God through the tongue of sacred Scripture order this, saying to one and all of us, “Honor the Lord from out of your substance.” And elsewhere he says, “Repay your debt.” How tender and condescending is our Lord God, who invites us to expend the wealth of our earthly substance! He says, “Honor the Lord from out of your substance.” Though all we have received from God is his own property, he calls it ours so that we may be the ones who give it to others. Thus, he calls the proprietorship of possession ours so that there may be a greater reward for work, because, wherever effort spent seems to be on what is one’s own, the worker necessarily has a greater return.
“Honor the Lord from your righteous labors, and give to him from the fruits of your righteousness, so that your barns may be full of an abundance of wheat and your winepresses may be overflowing with wine.” Know that when you exercise this devout practice in faith you have fulfilled the righteousness of the old law, which those who were under it then transgressed, unavoidably incurring guilt, while even when they did fulfill it they were unable to attain to the summit of perfection. .
Our Lord wants nothing to be done for his worship and honor without the moderating force of judgment, because “the king’s honor loves judgment.” Therefore, so that we might tip to neither side by an erring judgment, the most wise Solomon says by way of admonition: “Honor God from your righteous labors, and give to him from the fruits of your righteousness.” For there is in our conscience an incorrupt and true judge, who alone is never mistaken about the state of our impurity, even though all others may be misled. .
God approves of that alms which is furnished by just labors, as is written: “Honor the Lord with your labors and sacrifice to him with the fruits of your justice.” For God abominates and refuses that alms which is furnished to him at the cost of another’s tears. What profit accrues to you if one person blesses you while many curse you; what good does an alms bring to you when it is furnished from the possessions of another? In truth, need we fear that God does not have the goods with which you may feed his poor without plundering your neighbor? On the Christian Life
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Proverbs 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:11 My son, despise not the chastening of the LORD; neither be weary of his correction:
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:12 For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
The prudence and sobriety which religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such as it is, we must honor God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visit us with trials and sickness, let us not forget that the exhortation speaks to us as to children, for our good. We must not faint under an affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves, because he loves him, and desires that he may be wise and good. Afflictions are so far from doing God’s children any hurt, that, by the grace of God, they promote their holiness.
Verses that belong to this explanation: 7-12
7Be not wise in thine own eyes: fear the LORD, and depart from evil.8It shall be health to thy navel, and marrow to thy bones.9Honour the LORD with thy substance, and with the firstfruits of all thine increase:10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.11My son, despise not the chastening of the LORD; neither be weary of his correction:12For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If we believe some blow of misfortune is struck by God, to whom would it be better that we manifest patience than to our Lord? In fact, more than this, it befits us to rejoice at being deemed worthy of divine chastisement: “As for me,” he says, “those whom I love I chastise.” Blessed is that servant upon whose amendment the Lord insists, at whom he deigns to be angry, whom he does not deceive by omitting his admonition! On Patience
Author: Tertullian of Carthage Rank: Author AD: 220
The father schools only him whom he loves. The master rebukes only the pupil who he sees has a more zealous talent. Once the doctor stops trying to cure, he gives up hope. Your response may well be, “As Lazarus endured evils in his life, so I shall gladly endure torments now, so that glory may be stored up for me in the future; for the Lord will not punish the same sin twice.” The reason why Job, a holy and spotless man, a man just in his own day, suffered so grievously, is described in his book.
If God chastises whom he loves, and chastises that he may correct, brethren also, and priests particularly, do not hate but love those whom they chastise that they may correct, since God also prophesied before through Jeremiah and pointed to our own time saying, “I will give you pastors according to my own heart, and they shall nourish you, feeding you with discipline.”
We must accept correction, dear friends. No one should resent it. Warnings we give each other are good and thoroughly beneficial. For they bind us to God’s will. This is what the holy Word says about it: “The Lord has disciplined me severely and has not given me up to death. For the Lord disciplines the one he loves, and punishes every son he accepts.” … Do not refuse the Almighty’s warning. For he inflicts pain and then makes us all well again. He smites, but his hands heal.
Not all sicknesses for whose treatment we observe medicine to be occasionally beneficial arise from natural causes, whether from faulty diet or from any other physical origin. Illness is often a punishment for sin imposed for our conversion.… Consequently, when we who belong to this class [of sinners] have recognized our transgressions, we should bear in silence and without recourse to medicine all the afflictions which come to us, in accordance with the words, “I will bear the wrath of the Lord because I have sinned against him.”
It is written, after all, “The Lord disciplines the one he loves, and scourges every son whom he receives.” Let us not fall away, then, under the lash, so that we may rejoice in the resurrection. So true is it, after all, that he scourges every son whom he receives, that he did not spare his only Son but handed him over for us all. So fixing our gaze on him, who was scourged without any sin to deserve it, and who died for our offenses and “rose again for our justification,” let us not be afraid of being cast aside when we are scourged, but rather [let us] be confident that we will be received when we are justified.
“Whom the Lord loves, he chastises; and he scourges every son whom he accepts.” … For, it is just that we who were dismissed from the pristine happiness of paradise because of our bold appetite for pleasures should be taken back through the humble endurance of difficulties, fugitives through our own evildoing, returning through suffering evils, there acting contrary to justice, here suffering for justice sake.
What here and now is the punishment of those who go astray? Some affliction perhaps, and some scourging that is for the purpose of either correcting or testing. Either, you see, people are corrected for their sins to avoid their incurring, uncorrected, severer punishments, or else their faith is being tested, to see with what endurance or what patience it remains intact under the Father’s chastisement. [In either case,] not grumbling angrily at the Father when he chastises and rejoicing at his caresses; but so rejoicing at his caresses that one also thanks him for chastising; because “he chastises every son whom he receives.” ..
What clearer evidence is there for pointing to God’s grace than in the case where we receive what we ask for in prayer? For if our Lord had said, “Watch that you enter not into temptation,” he would appear to have merely given an admonition to man’s will, whereas when he added the words “and pray,” he made it clear that it is God who helps us so that we do not fall into temptation. It is to human free will that these words have been directed: “Son, do not fall away from the correction of the Lord.”
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Proverbs 3:13 Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:14 For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:15 She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The souls of those who are about to speak with wisdom should first be cleansed through divine fear. For to distribute the mysteries of salvation to the general public and to receive all persons equally, including those whose life is not adorned with purity and those who have not been examined and prepared to make reasonable use of the mysteries, is like pouring one’s most precious ointment into a filthy vessel.
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Proverbs 3:16 Length of days [is] in her right hand; [and] in her left hand riches and honour.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The careful reader will easily perceive how great a difference there is between the right and the left side of wisdom when he has taken note of what she is reported to hold in her right hand and in her left, for Scripture says, “Long life is in her right hand, in her left are riches and honor.” You see eternity and everlasting life in wisdom’s right hand. But the perishable and fleeting things of time, creatures that are gone the very instant we think we have them in our grasp—riches and honor—are in her left. This is consistent with the fact that on the day of judgment, some will stand on the right and others on the left: sheep, naturally, and saints on his right, but goats and sinners on his left. Homilies on the Psalms, Alternate Series (Psalm ).
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Proverbs 3:17 Her ways [are] ways of pleasantness, and all her paths [are] peace.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:18 She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This tree of life was planted in the Garden of Eden, and in Eden there rose a river that separated into four branches. … Likewise, we read in Solomon, … “She is a tree of life to those who grasp her,” [and here] he is speaking of wisdom. Now, if wisdom is the tree of life, wisdom itself, indeed, is Christ. You understand now that the man who is blessed and holy is compared to this tree, that is, he is compared to wisdom. Consequently, you see, too, that the just man, that blessed man who has not followed in the counsel of the wicked—who has not done that but has done this—is like the tree that is planted near running water. He is, in other words, like Christ, inasmuch as he “raised us up together, and seated us together in heaven.” You see, then, that we shall reign together with Christ in heaven; you see, too, that because this tree has been planted in the Garden of Eden, we have all been planted there together with him. Homilies on the Psalms (Psalm ).
In the book of Genesis, where the lawgiver depicts the paradise planted by God, we are shown that every tree is fair to look upon and good for food. It is also stated that there stands in the midst of the garden a tree of life and a tree of the knowledge of good and evil. Next, [we are told] that the garden is watered by a stream that divides into four heads. The prophet Solomon teaches us what this tree of life is in his exhortation concerning wisdom: “She is a tree of life to all them that lay hold upon her and lean upon her.” This tree then is living; and not only living, but, furthermore, guided by reason. Guided by reason, that is, in so far as to yield fruit, and not casually nor unseasonably, but in its own season. And this tree is planted beside the rills of water in the domain of the kingdom of God, that is, of course, in paradise and in the place where the stream as it issues forth is divided into four heads.
Risen is the light of the kingdom, in Ephrata the city of the king. The blessing wherewith Jacob blessed, to its fulfillment came today! That tree likewise, [the tree] of life, brings hope to mortal men! Solomon’s hidden proverb had today its explanation! Today was born the child, and his name was called Wonder! For a wonder it is that God as a babe should show himself.
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Proverbs 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Solomon says, “The Lord by wisdom founded the earth; by understanding he established the heavens.” And this wisdom is the Word, and by him, as John says, “all things were made” [and without him not one thing was made]. This Word is Christ, “for there is one God the Father, from whom are all things. We are for him, and one Lord Jesus Christ, through whom are all things, and we are through him.” If all things are through him, he himself should not be reckoned with the “all things.” Whoever dares to say that he, through whom are all things, is one of all the things surely will have the same speculation about God, from whom are all things. If anyone flees from this as absurd and excludes God from the “all things,” it would follow that even the onlybegotten Son, since he is proper to the Father’s substance, must be excluded from the “all things.” And if he is not one of the “all things,” then it is not right to say about him “There was once when he was not” and “He was not before he was begotten.” Such terms are fittingly used of creatures, but the Son himself is such a one as is the Father, of whose substance the Son is a proper offspring, Word and wisdom. This is peculiar to the Son in relation to the Father, and this shows that the Father is peculiar to the Son; so that we may neither say that God was ever wordless or that the Son was ever nonexistent. For how else could he be a Son, unless from God? Or how could he be Word and wisdom unless he is always peculiar to [God]? Four Discourses Against the Arians.
Author: Athanasius the Apostolic Rank: Pope AD: 373
Paul declares that it was said of the Son: “You, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of your hands.” Whether therefore the Son made the heavens, as also the apostle would have it understood, while he himself certainly did not alone spread out the heavens without the Father; or as it stands in the book of Proverbs, “the Lord in wisdom has founded the earth, in understanding he has prepared the heavens,” it is proved that neither the Father made the heavens alone without the Son, nor yet the Son without the Father. .
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Proverbs 3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.
No precious jewels or earthly treasures are worthy to be compared with true wisdom, whether the concerns of time or eternity be considered. We must make wisdom our business; we must venture all in it, and be willing to part with all for it. This Wisdom is the Lord Jesus Christ and his salvation, sought and obtained by faith and prayer. Were it not for unbelief, remaining sinfulness, and carelessness, we should find all our ways pleasantness, and our paths peace, for his are so; but we too often step aside from them, to our own hurt and grief. Christ is that Wisdom, by whom the worlds were made, and still are in being; happy are those to whom he is made of God wisdom. He has wherewithal to make good all his promises.
Verses that belong to this explanation: 13-20
13Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.14For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.15She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.16Length of days [is] in her right hand; [and] in her left hand riches and honour.17Her ways [are] ways of pleasantness, and all her paths [are] peace.18She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.20By his knowledge the depths are broken up, and the clouds drop down the dew.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:22 So shall they be life unto thy soul, and grace to thy neck.
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Before the Lord’s coming, philosophy was an essential guide to righteousness for the Greeks. At the present time, it is a useful guide toward reverence for God. It is a kind of preliminary education for those who are trying to gather faith through demonstration. “Your foot will not stumble,” says Scripture, if you attribute good things, whether Greek or Christian, to Providence. God is responsible for all good things: of some directly, like the blessings of the Old and New Covenants, of others indirectly, like the riches of philosophy. Perhaps philosophy too was a direct gift of God to the Greeks before the Lord extended his appeal to the Greeks. For philosophy was to the Greek world what the Law was to the Hebrews, a tutor escorting them to Christ. So philosophy is a preparatory process; it opens the road for the person whom Christ brings to his final goal. .
Author: Clement Of Alexandria Rank: Author AD: 215
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Proverbs 3:24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Let us not suffer Christ’s words to depart from us, but keep sound wisdom and discretion; then shall we walk safely in his ways. The natural life, and all that belongs to it, shall be under the protection of God’s providence; the spiritual life, and all its interests, under the protection of his grace, so that we shall be kept from falling into sin or trouble.
Verses that belong to this explanation: 21-26
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:22So shall they be life unto thy soul, and grace to thy neck.23Then shalt thou walk in thy way safely, and thy foot shall not stumble.24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Proverbs 3:29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:30 Strive not with a man without cause, if he have done thee no harm.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:31 Envy thou not the oppressor, and choose none of his ways.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:32 For the froward [is] abomination to the LORD: but his secret [is] with the righteous.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:33 The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Proverbs 3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Candidly, I say to you, God hates all sin without exception: lying, perjury, theft, robbery, adultery, fornication; and if anyone should be caught in any of these acts, he would not be able to raise his eyes, and we would look upon him as one accursed. Yet, the proud man commits a far worse sin than adultery, and still we continue to converse with him. The fornicator may say, My flesh overcame me; youth was too much for me. I am not advocating that you yield to such a sin, for God hates that as well as any other; but, in comparing evils, I maintain that whatever other wrong a man may commit, theft, for example, he can always find an excuse for it. What excuse does he give? I committed the theft because I was in need, I was dying from hunger, I was sick. What can the proud man say? Realize how evil pride is from the very fact that there is no excuse for it. Other vices harm only those who commit them; pride inflicts far more injury upon everyone. I am saying all this lest you consider pride a trifling sin. What, in fact, does the apostle say? “Lest he incur the condemnation passed on the devil.” The one who is puffed up with his own importance falls into the judgment of the devil. On the strength of Holy Writ, therefore, I declare, “When God is dealing with the arrogant he is stern, but to the humble, he shows kindness,” so that we may shun all sin, most of all pride. .
Make no mistake about it. If a person is not inside the sanctuary, he is deprived of the Bread [of God]. For if the prayer of one or two has great avail, how much more is that of the bishop and of the whole church. Anyone, therefore, who fails to assemble with the others has already shown his pride and set himself apart. For it is written, “God resists the proud.” Let us be careful, therefore, not to oppose the bishop, so that we may be obedient to God.
Since, then, we are a holy portion, we should do everything that makes for holiness. We should flee from slandering, vile and impure embraces, drunkenness, rioting, filthy lusts, detestable adultery and disgusting arrogance. “For God,” says Scripture, “resists the arrogant but gives grace to the humble.” We should attach ourselves to those to whom God’s grace has been given. We should clothe ourselves with concord, being humble, selfcontrolled, far removed from all gossiping and slandering, and justified by our deeds, not by words.
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Proverbs 3:35 The wise shall inherit glory: but shame shall be the promotion of fools.
Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favor is shown to the humble believer.
Verses that belong to this explanation: 27-35
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.30Strive not with a man without cause, if he have done thee no harm.31Envy thou not the oppressor, and choose none of his ways.32For the froward [is] abomination to the LORD: but his secret [is] with the righteous.33The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.34Surely he scorneth the scorners: but he giveth grace unto the lowly.35The wise shall inherit glory: but shame shall be the promotion of fools.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
They will not simply obtain glory but inherit wisdom. The wicked, again, even though they are exalted, are exalted only so as to have greater dishonor. For as one does not honor someone who is ugly and misshapen, if he exalts him, but only dishonors him the more by making his shame manifest to a larger number; so also God exalts the wicked, in order that he may make their disgrace obvious. For pharaoh was exalted, but only to have the world as his accuser. .
They will not simply obtain, but inherit. The wicked, again, even though they are exalted, are exalted only so as to have greater dishonour. For as one does not honour an ugly and misshapen fellow, if he exalts him, but only dishonours him the more, by making his shame manifest to a larger number; so also God exalts the wicked, in order that He may make their disgrace patent. For Pharaoh was exalted, but only to have the world as his accuser.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
