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Isaiah 2 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Isaiah 2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Judea and Jerusalem: Isaiah mentions Judea and Jerusalem, and in this is nothing unusual. His discourse was a prophecy, momentarily obscured by the names that are indicated. For it is the same for Jacob, predicting this, in the same way Isaiah will now state it (cf. Gen 49:10-11). Is it then surprising that here too the prophet places the names of Judea and of Jerusalem in his predictions regarding the Church? As he addressed himself to the senseless people who killed the prophets, burned their books, overturned their altars, so it is reasonable that the veil would have been imposed on them in their reading of the Old Testament, according to the utterance of the blessed Paul, “But their minds were hardened. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ” 2 Cor 3:14.
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Isaiah 2:2 And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
This mountain is in the house of the Lord, for which the prophet sighed when he said, “One thing I asked from the Lord, this I seek, that I might dwell in the house of the Lord all the days of my life,” and about which Paul wrote to Timothy, “If I am late, you should know how to behave in the house of God, which is the church of the living God, the pillar and foundation of the truth.” This house was built on the foundation of the apostles and the prophets, who are mountains themselves as imitators of Christ. About this house of Jerusalem the psalmist cried out: “Those who trust in the Lord are like Mount Zion, which dwells in Jerusalem; it will not be moved forever. The mountains surround her and the Lord surrounds his people.” Hence Christ also founds his church on one of the mountains and says to him, “You are Peter, and on this rock I will build my church, and the gates of the netherworld will not prevail against her.” - "Commentary on Isaiah 1.2.2"
One can take the time to learn in what manner the prophecies of the call of the Gentiles should be understood and that they were fulfilled only after the coming of our Savior. The beginning of the prophecy is consistent with the reality that the Lord descended not only for the salvation of the Jewish race but also for that of all people, in announcing to all peoples and all the inhabitants of the earth, “Hear, all peoples, and let the earth and all in it listen.” - "Proof of the Gospel 6.13"
It talks of a mountain, and the mountain is veiled to the party of Donatus. …
The holy Daniel saw a vision and wrote down what he saw, and he said that he had seen a stone hewn out of a mountain without hands. It is Christ, coming from the nation of the Jews, which was also a mountain, you see, because it has the kingdom.…
What is the mountain over which the heretics stumbled? Listen to Daniel again: “And that stone grew and became a great mountain, such that it filled all the face of the earth.” How right the psalm is to say to Christ the Lord as he rises again, “Be exalted over the heavens, O God, and let your glory be over the whole earth.” What is your glory over the whole earth? Over the whole earth your church, over the whole earth your bride. - "Sermon 147A4"
The central place they are all coming to is Christ; he is at the center, because he is equally related to all; anything placed in the center is common to all.…
Approach the mountain, climb up the mountain, and you that climb it, do not go down it. There you will be safe, there you will be protected; Christ is your mountain of refuge. And where is Christ? At the right hand of the Father, since he has ascended into heaven. - "Sermon 62A3"
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Isaiah 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We can show you that this actually happened. For a group of twelve men went out from Jerusalem, and they were ignorant men, not trained in oratory. But through the power of God they witnessed to every race of humanity that they were sent out by Christ to teach the Word of God to all people. Now we who once killed one another no longer war against each other, but moreso we gladly die for the confession of Christ in order not to lie to or deceive our interrogators. - "First Apology 39"
What can this law proceeding from Zion, which is different from what was made law by Moses in the desert at Mount Sinai, be but the word of the gospel through our Savior Jesus Christ which proceeds from Zion through all the nations? For clearly it was in Jerusalem and Mount Zion, where our Savior and Lord lived and taught, that the law of the new covenant originated and from which it proceeded to all people. - "Proof of the Gospel 1.4"
Ask a man of circumcision, a Jew after the flesh, which law and which word the prophet is talking about. About the law given through Moses? Let them show how this law comes “out of Zion.” For Moses did not enter the land of possession, whereas Zion is in Judea. The Scripture was mistaken then, according to them, using one name instead of another, for it said Zion instead of Sinai or Horeb. But it refers to the holy law. Which one? When was it given? Where was it written? And “the word out of Jerusalem” as well? The Jew after the flesh says that Isaiah means preaching of the prophets. Yet the preaching of the prophets took place everywhere across Judea, not only in Jerusalem and throughout Israel but also in captivity, in Nineveh and throughout the earth. Let them restrain themselves then before the truth and receive the law giving of the Lord that comes from the watchtower, the God-bearing flesh from which he watched over human actions. “And the word of the Lord out of Jerusalem.” Having started from there, the preaching of the gospel has been sown around the whole world. - "Commentary on Isaiah 2.72"
The first law, the Old Testament, had come out of Mount Sinai by the lips of Moses; but it was foretold of the law Christ came to give: “The law shall come forth from Zion, and the word of the Lord from Jerusalem.” This explains why Christ ordered repentance to be preached in his name among all peoples but beginning in Jerusalem. - "City of God 18.54"
Let us sing a victorious song of praise to the Lord!
Who will lead us to such a company of angels? Who, longing for the heavenly feast and the angels’ holiday, will say like the prophet, “I will lead them to the house of God: a multitude joyfully praising God and keeping festival”? The saints of old encourage us to be like that, saying, “Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob.” - "Festal Letter 6.10–11"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Isaiah 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The gospel will be this “way” of the new law and the new word in Christ, no longer in Moses. “And he shall judge among the nations,” even concerning their error. “And these shall rebuke a large nation,” that of the Jews themselves and their proselytes. “And they shall beat their swords into plowshares”; in other words, they shall change into pursuits of moderation and peace the dispositions of injurious minds, hostile tongues and all kinds of evil and blasphemy.… You learn here that Christ is promised not as powerful in war but pursuing peace. - "Against Marcion 3.21"
Author: Tertullian of Carthage Rank: Author AD: 220
Long ago did Isaiah declare that “out of Zion should go forth the law, and the word of the Lord from Jerusalem,” some other law, that is, and another word. In short, he says, “He shall judge among the nations and shall rebuke many people,” meaning not those of the Jewish people only, but also of the nations which are judged by the new law of the gospel and the new word of the apostles, and are among themselves rebuked of their old error as soon as they have believed. And as the result of this, “They beat their swords into plowshares, and their spears (which are a kind of hunting instrument) into pruning hooks.” That is to say, minds that once were fierce and cruel are changed by the gospel and the word of the apostles into good dispositions productive of good fruit. - "Against Marcion 4.1"
Author: Tertullian of Carthage Rank: Author AD: 220
Not only would the church be firm, steadfast and indestructible, but it would also gain great peace for the world. Governments and monarchies will be destroyed; there will be but one kingdom put together for all people, and, unlike in times past, its greater part will be at peace. For, in the past, all craftsmen and men in public life were trained in warfare and took their place among the ranks. After the coming of Christ, all that was done away with, and wars were confined to widely separated areas. - "Demonstration Against the Pagans 6.6"
Who is the one who has done this, or who is the one who has joined together in peace people who once hated one another, except for the beloved Son of the Father, the Savior of all, even Jesus Christ, who because of his own love suffered all things for our salvation? For from ages past the peace he would initiate was promised. - "On the Incarnation 52.1"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Isaiah 2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Our conclusion is that there were two seeds of Judah and two races, just as there are two houses of Jacob, one born of flesh and blood and the other born of faith and the Spirit. - "Dialogue with Trypho 135.6.5–8"
For all who do evil hate the light and fail to come to the light lest their works be proven. But you, the house of Jacob, the house of my people, come with me and let us walk together in the light of the Lord. Let us accept the gospel of Christ and be illuminated by him who said, “I am the light of the world.” And when this had been spoken to the people of the Jews, discerning that their hearts were impenitent and their hardened souls unbelieving, Isaiah made a note to the Lord, saying, “I exhort them, therefore, to come to you today and to be filled with me by your light, for you have abandoned your people, formerly the house of Jacob, on account of their sins.” - "Commentary on Isaiah 1.2.5–6"
Dearly beloved, whether the Jews receive these divine testimonies with joy or with indignation, nevertheless, when we can, let us proclaim them with great love for the Jews. Let us not proudly glory against the broken branches; let us rather reflect by whose grace it is, and by much mercy, and on what root, we have been grafted into. - "In Answer to the Jews 10"
What did the prophet Isaiah mean when he announced that a mountain would be prepared on the summits of the mountains, to which all peoples were going to come? The law and the Word of God was going to proceed from Zion and Jerusalem to all nations, not from Mount Sinai to one nation. This we see most evidently fulfilled in Christ and the Christians. A little later the prophet says, “O house of Jacob, come and let us walk in the light of the Lord.” Here, you [the Jews] will surely say your usual piece: “We are the house of Jacob,” but listen a moment to what follows, and when you have said what you want to say, hear what you do not want to hear. The prophet continues, “For he has cast off his people, the house of Israel.” Here say, “We are the house of Israel”; here acknowledge yourselves and forgive us for reminding you of these facts. - "In Answer to the Jews 8"
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Isaiah 2:7 Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Someone might ask, what is wrong with having silver or horses, particularly when what the people believed was not rigorous? How should we respond? The prophet was not criticizing the use of these possessions but the misuse of them. When he said, “Woe to the mighty,” he was not condemning them for having possessions but for hoarding so much more than they needed. - "Commentary on Isaiah 2.7"
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Isaiah 2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
The conversion of the Gentiles, Description of the sinfulness of Israel.
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
Verses that belong to this explanation: 1-9
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.2And it shall come to pass in the last days, [that] the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.5O house of Jacob, come ye, and let us walk in the light of the LORD.6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.7Their land also is full of silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:12 For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:13 And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:14 And upon all the high mountains, and upon all the hills [that are] lifted up,
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:15 And upon every high tower, and upon every fenced wall,
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 2:18 And the idols he shall utterly abolish.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Creator ought to be known even by the light of nature, for he may be understood from his works and may thereby become the object of a more widely spread knowledge. To him, therefore, does it appertain to punish such as do not know God, for none ought to be ignorant of him. In the apostle’s phrase, “From the presence of the Lord, and from the glory of his power,” he uses the words of Isaiah, who for that same reason attests the very same Lord as arising “to shake terribly the earth.” - "Against Marcion 5.16"
Author: Tertullian of Carthage Rank: Author AD: 220
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Isaiah 2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Isaiah 2:22 Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
The awful punishment of unbelievers.
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affection on things of the earth. Men’s haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their God; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbors; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Verses that belong to this explanation: 10-22
10Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.12For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:13And upon all the cedars of Lebanon, [that are] high and lifted up, and upon all the oaks of Bashan,14And upon all the high mountains, and upon all the hills [that are] lifted up,15And upon every high tower, and upon every fenced wall,16And upon all the ships of Tarshish, and upon all pleasant pictures.17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.18And the idols he shall utterly abolish.19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.20In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, to the moles and to the bats;21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.22Cease ye from man, whose breath [is] in his nostrils: for wherein is he to be accounted of?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
