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Isaiah 9 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Isaiah 9:1 Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Hence he was in the shadow of life, whereas sinners are in the shadow of death. According to Isaiah, the people who sinned sat in the shadow of death. For these a light arose, not by the merits of their virtues but by the grace of God. There is no distinction, therefore, between the breath of God and the food of the tree of life. No one can say that he can acquire more by his own efforts than what is granted him by the generosity of God. - "On Paradise 5.29"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 9:3 Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 9:5 For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Perhaps the words 'Mighty God' led Jehovah's Witnesses to refer to Christ as a mighty God, although according to their belief, he is not God.
This is strange, for this verse comes from the Book of Isaiah where the formulations: 'I am the Lord, and there is no other; apart from me there is no God' [Isa 45:5-6], [Isa 45:21-22] are repeated several times.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Likewise Isaiah also says, “For unto us a child is born.” But what is there unusual in this, unless he speaks of the Son of God? “To us is given he whose government is upon his shoulder.” Now, what king is there who bears the ensign of his dominion upon his shoulder, and not rather upon his head as a diadem, or in his hand as a scepter, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on his shoulder both the power and the excellence of his new glory, even his cross; so that, according to our former prophecy, he might thenceforth reign from the tree as Lord. - "Against Marcion 3.19"
Author: Tertullian of Carthage Rank: Author AD: 220
For this reason the apostles are told, “unless you change and become like this child.” He does not say “like these children” but “like this child.” He chooses one; he proposes one. Let us see, then, who he might be, who is proposed to the disciples to be imitated. I do not think that he is from the people, nor from the ordinary crowd, nor from the vast multitude—this one who was given, through the apostles, as an example of holiness to the entire world. I do not think, I say, that he is from the ordinary crowd but from heaven. For he is the child from heaven about whom the prophet Isaiah says, “A child is born to us, a son is given to us.” Clearly he is the child who, like an innocent, did not curse when he was cursed, did not strike back when he was struck, but rather in his very suffering prayed for his enemies, saying, “Father, forgive them, for they know not what they do.” Thus simplicity, which nature has given to infants, the Lord augmented with the virtue of mercy. - "Sermon 54.2"
[By] calling him “the Angel of great counsel,” did not Isaiah predict that Christ would be a teacher of those truths that he expounded when he came upon this earth? For he alone openly taught the great counsels that the Father intended for those who either were or shall be pleasing to him, as well as for those people or angels who withdrew from his will. - "Dialogue with Trypho 76"
“A child is born to us, and a son is given to us, and the government is upon his shoulders.” This signifies the power of the cross, which, at his crucifixion, he placed on his shoulders, as shall be demonstrated more clearly as we proceed in this discourse. - "First Apology 35"
When Scripture wishes to show that God needs no one, it says that he has no counselor. When it wishes to show the equal honor of the Only Begotten, it calls the Son of God his counselor. - "Against the Anomoeans 11.14"
Come now, and let me show you that the Son is called God. “Behold, the virgin shall be with child and shall give birth to a son, and they shall call his name Immanuel, which means, ‘God is with us.’ ” Did you see how both the name Lord is given to the Father and the name God is given to the Son? In the psalm, the sacred writer said, “Let them know that Lord is your name.” Here Isaiah says, “They shall call his name Immanuel.” And again, he says, “A child is born to us, and a son is given to us; and his name shall be called Angel of Great Counsel, God the Strong, the Mighty One.” - "Against the Anomoeans 5.15"
The Son of God is said to be the angel of great counsel because of his many other teachings, but especially because he revealed his Father to humankind. - "Homilies on the Gospel of John 81"
After two names, therefore [child and son], he will be called by another six names: wonderful, counselor, God, mighty, father of the coming age, prince of peace. For the names are not to be joined into couplets as many think, such that we would read “wonderful counselor” and “mighty God.” Instead “wonderful,” which is pele in Hebrew, is to be read separately, as is “counselor,” or what is called yôʿēṣ in their language. The title “God” also, whom the Hebrews call ēl stands on its own. Thus in subsequent passages where we read, “For you are God and we were unaware,” and again, “I am God and there is no other beyond me,” along with many similar statements, the Hebrew uses ēl where Latin uses Deus. And “mighty,” which comes next, is called gibbôr in Hebrew. Hence when the same prophet remembers “They will lay their trust upon God, the Holy One of Israel in truth, and the remnant of Jacob upon the mighty God,” the Hebrew text has ēl gibbôr for “mighty God.” But anyone who reads that the Savior is our peace, according to the apostle Paul, will have no doubt that the father of the coming age and of the resurrection, which is completed in our vocation, is also the prince of peace who said to the apostles, “My peace I give to you, my peace I bequeath to you.” The Septuagint in my opinion, terrified as it was by the majesty of these names, did not dare to say of a child that he must be called God and so forth but wrote in place of the six names, which it did not have in Hebrew, “angel of great counsel, and I will bring peace and his salvation upon the princes,” which seems to me to have the following meaning: He who announced to us that Israel would be thrown down for a while and that the nations would be healed is the angel of great counsel who also gave peace to its princes, apostles and apostolic men, and bequeathed dogmatic healing to their believers. - "Commentary on Isaiah 3.9.16–17"
For we too say plainly that the prophet, wishing to make manifest the mystery concerning Christ, called the self-existent “Angel,” that the meaning of the words might not be referred to the Father, as it would have been if the title of “Existent” alone had been found throughout the discourse. But just as our word is the revealer and messenger (or “angel”) of the movements of the mind, even so we affirm that the true Word that was in the beginning, when he announces the will of his Father, is styled “angel” (or “messenger”), a title given to him on account of the operation of conveying the message. And as the sublime John, having previously called him “Word,” so introduces the further truth that the Word was God, that our thoughts might not at once turn to the Father, as they would have done if the title of God had been put first. So too does the mighty Moses, after first calling him “Angel,” teach us in the words that follow that he is none other than the self-existent himself, that the mystery concerning the Christ might be foreshown, by the Scripture assuring us by the name Angel that the Word is the interpreter of the Father’s will, and, by the title of the “self-existent,” of the closeness of relation subsisting between the Son and the Father. And if Eunomius should bring forward Isaiah also as calling him “the ‘angel’ of mighty counsel,” not even so will he overthrow our argument. For there, in clear and incontrovertible terms, there is indicated by the prophecy the dispensation of his humanity; for “unto us,” he says, “a child is born, unto us a son is given, and the government shall be upon his shoulder, and his name is called the angel of mighty counsel.” … For as the “angel” (or “messenger”) gives information from someone, even so the Word reveals the thought within, the seal shows by its own stamp the original mold, and the image by itself interprets the beauty of that whereof it is the image, so that in their signification all these terms are equivalent to one another. For this reason the title angel is placed before that of the “self-existent,” the son being termed “angel” as the exponent of his Father’s will, and the “existent” as having no name that could possibly give a knowledge of his essence, but transcending all the power of names to express. - "Against Eunomius 11.3"
We read, “A child is born to us,” because we see him in the nature of a servant, which he had because the Virgin conceived and brought forth a son. However, because it was the Word of God who became flesh in order to dwell among us, and because he remains what he was (that is, really God hidden in the flesh), we use the words of the angel Gabriel and call “his name Emmanuel.” He is properly called God with us to avoid thinking of God as one person and the humanity [in Christ] as another. - "Sermon 187.4"
The fact that the one who talked to Moses is called both the angel of the Lord and the Lord raises a big problem, which calls not for hasty assertion but for careful investigation. There are two opinions that can be put forward about it, of which either may be true, since they both fit the faith. When I say that either may be true, I mean whichever of them was intended by the writer. When we are searching the Scriptures, we may of course understand them in a way in which the writer perhaps did not; but what we should never do is understand them in a way which does not square with the rule of faith, with the rule of truth, with the rule of piety. So I am offering you both opinions. There may be yet a third that escapes me. Anyway, of these two propositions, choose whichever you like. Some people say that the reason why he is called both the angel of the Lord and the Lord is that he was in fact Christ, of whom the prophet says plainly that he is “the angel of great counsel.” “Angel” is a word signifying function, not nature. “Angel” is Greek for the Latin nuntius. So “Messenger” is the name of an action: you are called a messenger for doing something, namely, for bringing some message. Now who would deny that Christ brought us a message about the kingdom of heaven? And then an angel, that is to say, a messenger, is sent by the one who wants to give a message by him. And who would deny that Christ was sent? So often did he say, “I did not come to do my own will but the will of him who sent me,” that he of all people is the one who was sent. After all, that pool at Siloam “means Sent.” That is why he told the man whose eyes he anointed with mud to wash his face there. No one’s eyes are opened except those of the person who is cleansed by Christ. So then, the angel and the Lord are one and the same. - "Sermon 7.3"
Furthermore, we must prove that this Jesus was beforehand promised from ancient times in the prophets and was called the Son of God. David said, “You are my son; today I have begotten you.” Again he said, “In the glories of holiness, from the womb, from of old, I have begotten you, a child.” And Isaiah said, “Unto us a child is born, unto us a son is given, and his government was upon his shoulder, and his name shall be called Wonderful, and Counselor, and mighty God of the ages, and Prince of peace. And to the increase of his government and to his peace there is no end.” Therefore tell me, O wise teacher of Israel, who is he that was born and whose name was called “child” and “son” and “Wonderful” and “Counselor,” the “mighty God of the ages,” and “Prince of peace,” “to the increase of” whose government and to whose “peace [he said], there is no end?” For if we call Christ the Son of God, David taught us [this]; and that we call him God, this we learned from Isaiah. “And his government was laid upon his shoulder”; for he bore his cross and went out from Jerusalem. And that he “was born as a child,” Isaiah again said, “Behold, the virgin shall conceive and bear; and his name shall be called Immanuel, which is, our God with us.” - "Demonstration 17.9"
Christ, then, is the beginning of our virtue. He is the beginning of purity, who taught maidens not to look for the embraces of humanity but to yield the purity of their bodies and minds to the service of the Holy Spirit rather than to a husband. Christ is the beginning of frugality, for he became poor, though he was rich. Christ is the beginning of patience, for when he was reviled, he reviled not again. When he was struck, he did not strike back. Christ is the beginning of humility, for he took the form of a servant, though in the majesty of his power he was equal with God the Father. From him each various virtue has taken its origin.
For this cause, then, that we might learn these different virtues, “a son was given us, whose beginning was upon his shoulder.” That “beginning” is the Lord’s cross—the beginning of strong courage, wherewith a way has been opened for the holy martyrs to enter the sufferings of the holy war. - "On the Christian Faith 3.7.52–53"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Accordingly, to call the nations to the grace of his resurrection—which is the rich and fertile land that bears everlasting fruits, fruits a hundredfold and sixtyfold—he bowed his shoulder to labor, bowed himself to the cross, to carry our sins. For that reason the prophet says, “whose government is on his shoulder.” This means, above the passion of his body is the power of his divinity, or it refers to the cross that towers above his body. Therefore he bowed his shoulder, applying himself to the plow—patient in the endurance of all insults, and so subject to affliction that he was wounded on account of our iniquities and weakened on account of our sins. - "On the Patriarchs 6.31"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
And not only did the Father send the Son but also gave him, as the Son himself gave himself. For we read, “Grace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins.” If they think that the Son was subjected to God because he was sent, they cannot deny that it was of grace that he was given. But he was given by the Father, as Isaiah said: “Unto us a child is born, unto us a son is given.” But he was given by the Spirit and was sent by the Spirit. For since the prophet has not defined by whom he was given, he shows that he was given by the grace of the Trinity; and inasmuch as the Son himself gave himself, he could not be subject to himself according to his Godhead. Therefore that he was given could not be a sign of subjection in the Godhead. - "On the Holy Spirit 3.2.9"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
So we have in another place: “A child is born to us, and a son is given to us.” In the term child there is an indication of age; in the term son a reference to the fullness of Godhead. He was made of his mother and born of the Father, but as the same person he was born and given. Do not think of two but of one. For the Son of God is one person, born of the Father and sprung from the virgin. The names differ in order but unite in one, just as the scriptural lesson just read teaches: “Man was made in her, and the Highest himself has founded her.” He was man indeed in body, but the Highest in power. And while he is God and man through diversity of nature, he is the same person, not two persons, though being God and man. He has, therefore, something peculiar to his own nature and something in common with us, but in both cases he is one and in both he is perfect. - "On His Brother Satyrus 1.12"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
The Son that should be born, and his kingdom.
The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favored by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer’s deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefited by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counselor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counselor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ’s government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
Verses that belong to this explanation: 1-7
1Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.3Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.5For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.7Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Listen to how Isaiah predicted this long beforehand when he said, “and his name shall be called Messenger of Great Counsel, Wonderful Counselor, God the Strong, the Mighty One, the Prince of peace, Father of the world to come.”
No one could say this of a mere man, as is obvious even to those who are very eager to show how stubborn they can be. No man from the beginning of time has been called God the Mighty or Father of the world to come or the Prince of peace. For Isaiah said, “There is no end of his peace.” And what did happen makes it clear that this peace has spread over the whole earth and sea, over the world where people dwell and where no one lives, over mountains, woodlands and hills, starting from that day on which he was going to leave his disciples and said to them, “My peace I give to you; not as the world gives do I give to you.”
Why did Christ speak in this way? Because the peace which comes from a human being is easily destroyed and subject to many changes. But Christ’s peace is strong, unshaken, firm, fixed, steadfast, immune to death and unending. - "Demonstration Against the Pagans 2.8–10"
Surely the coming of God in the flesh could not remain hidden from humanity, since the prophet had openly said about him, as though to the whole human race: “behold your God,” and “this is your God,” and again “the mighty God, Father of the coming world, Prince of peace,” and “of his kingdom there will be no end.” Once God had come, however, did his coming remain hidden from those who openly confessed? Was Peter ignorant of the advent of God when he said, “You are Christ, the Son of the living God”? Did Martha not know the one in whom she believed or the meaning of what she was saying when she declared, “Lord, I believe that you are Christ, the Son of the living God who has come into the world”? Finally, was not everyone who asked him to heal diseases or to replace lost limbs or to raise the dead petitioning God’s omnipotence rather than humanity’s weakness? - "On the Incarnation of the Lord Against Nestorius 7.10"
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Isaiah 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:9 And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Whoever offers God his choicest goods is likened to Abel’s works, while the one who brings cheap things is likened to the works of Cain or to the one who laughed at his father and went to tell his two brothers, or again to the one who decided to build a tower in the plain of Shinar, forgetting the one who had piloted him on the boat and had saved him from the water of the flood and blessed his fathers. Now he said, fleeing, “Come, let us dress stones and cut sycamores and cedars, and let us build a tower for ourselves.” - "Letter 3.10"
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Isaiah 9:11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
It is better to turn again when we err than to be free from correction when we stumble. For whom the Lord loves he chastens, and a rebuke is a fatherly action. Every soul that is not chastised is not healed. Is not then freedom from chastisement a hard thing? But to fail to be corrected by the chastisement is still harder. - "On His Father’s Silence, Oration 16.15"
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Isaiah 9:14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:15 The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:16 For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 9:17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He [Paul] lived not to himself but to Christ and his preaching. He crucified the world to himself, and being crucified to the world and the things which are seen, he thought all things little and too small to be desired. [He thought this] even though from Jerusalem and round about to Illyricum he had fully preached the gospel, even though he had been prematurely caught up to the third heaven, and had had a vision of Paradise, and had heard unspeakable words. Such was Paul, and everyone of similar spirit with him. But we fear that in comparison with them, we may be foolish princes of Zoan, or extortionists who exact the fruits of the ground or falsely bless the people. - "In Defense of His Flight, Oration 2.56"
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Isaiah 9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Mary said to him, “How can this be, since no man has known me?” He said to her, “The Holy Spirit will come, and the power of the Most High will overshadow you.” Why did he not mention the Father’s name but instead the name of his Power and the name of the Holy Spirit? Because it was fitting that the Architect of the works [of creation] should come and raise up the house that had fallen and that the hovering Spirit should sanctify the buildings that were unclean. Thus, if the Progenitor entrusted the judgment that is to come to his [Son], it is clear that he accomplished the creation of humanity and its restoration through him as well. He was the live coal that had come to kindle the briars and thorns. He dwelt in the womb and cleansed it and sanctified the place of the birth pangs and the curses. - "Commentary on Tatian’s Diatessaron 25"
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Isaiah 9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
The judgments to come upon Israel, and on the enemies of the kingdom of Christ.
Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men’s ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.
Verses that belong to this explanation: 8-21
8The Lord sent a word into Jacob, and it hath lighted upon Israel.9And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.15The ancient and honourable, he [is] the head; and the prophet that teacheth lies, he [is] the tail.16For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the lifting up of smoke.19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:21Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
