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Zechariah 5 |
King James Version
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Zechariah 5:1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
As to the suggestion you made in your letter that we should examine together the nature of an oath extorted by force, I beg of you, do not let our discussion turn crystalclear matters into murky ones. If a servant of God were threatened with certain death, so that he should swear to do something forbidden and wicked, he still ought rather to die than to swear, so as not to commit a crime in fulfilling his oath. But in this case, … it was only the persistent shouting of the people that was forcing the man not to any crime but to what could be lawfully done, if it were done. And … the only thing to fear was that a few violent men, mingled with a crowd of mostly good ones, might seize the occasion to start a riot, under pretence of virtuous indignation, and might break out into some accursed disturbance to satisfy their passion for robbery. And when even this fear was unfounded, who would think that perjury could be committed even to avoid certain death, much less loss or some kind of physical injury? That individual called Regulus had never heard what the holy Scriptures say about the wrongfulness of a false oath. He had learned nothing about the sickle of Zechariah, and obviously he had not sworn to the Carthaginians by the sacraments of Christ but by the filthiness of demons. Yet he did not so fear certain torture and a horrible sort of death as to take his oath under compulsion, but he went to meet them to avoid perjuring himself, because he had sworn on oath of his own free will.
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Zechariah 5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof [is] twenty cubits, and the breadth thereof ten cubits.
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Zechariah 5:3 Then said he unto me, This [is] the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off [as] on this side according to it; and every one that sweareth shall be cut off [as] on that side according to it.
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Zechariah 5:4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
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Zechariah 5:5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what [is] this that goeth forth.
“For now,” he says, “the axe is laid at the root of the trees.” There is nothing more terrible than this turn of his discourse. For it is no longer “a flying sickle,” or “the taking down of a hedge,” or “the treading under foot of a vineyard,” but an axe exceedingly sharp, and what is worse, it is even at the roots. For inasmuch as they continually disbelieved the prophets and used to say, “Where is the Day of the Lord?” and “Let the counsel of the holy one of Israel come, that way we may know it,” by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the terrors close to them. And this he declared by saying “now,” and by his putting it to “the root,” “for the space between is nothing now,” he says, “but it is laid to the very root.” And he said not “to the branches” or “to the fruits” but “to the root.” Signifying that if they were negligent, they would have incurable horrors to endure, and not have so much as hope of remedy. It being no servant who is now come, as those before him were, but the very Lord of all, bringing on them his fierce and most effectual vengeance. :..
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Zechariah 5:6 And I said, What [is] it? And he said, This [is] an ephah that goeth forth. He said moreover, This [is] their resemblance through all the earth.
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Zechariah 5:7 And, behold, there was lifted up a talent of lead: and this [is] a woman that sitteth in the midst of the ephah.
For virtue is something light and exhilarating. All who live according to it “fly along the clouds,” according to Isaiah, and “like doves” with their young, but sin is heavy, seated, as one of the prophets says, upon a “talent of lead.” If such an interpretation of Scripture appears to anyone to be forced and unfitting, because he does not think the miracle of the sea was written as an aid to us, let him listen to the apostle saying that he wrote symbolically, both for the people of his own time and “for our correction.”
Each one will have the weight of his good deeds hung in the balance, and for a few moments of a good work or a degenerate deed the scale often inclines to this side or that. If evil inclines the scale, alas for me; if good, pardon is ready at hand. No one is free from sin, but when good deeds prevail, the weight of sins is lessened; they are cast into the shadow and covered up. So, in the day of judgment, our works will either succor us or plunge us into the depths, like people weighted down with a millstone. Iniquity is heavy, supported, as it were, on a talent of lead; avarice is hard to carry; so too all pride and appearance of fraud. Urge the people of the Lord to hope more in the Lord, therefore, to abound in the riches of simplicity, in which they may walk without a snare, without hindrance.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Zechariah 5:8 And he said, This [is] wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
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Zechariah 5:9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
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Zechariah 5:10 Then said I to the angel that talked with me, Whither do these bear the ephah?
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Zechariah 5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
