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Zechariah 6 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Zechariah 6:1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains [were] mountains of brass.
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Zechariah 6:2 In the first chariot [were] red horses; and in the second chariot black horses;
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Zechariah 6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
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Zechariah 6:4 Then I answered and said unto the angel that talked with me, What [are] these, my lord?
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Zechariah 6:5 And the angel answered and said unto me, These [are] the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
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Zechariah 6:6 The black horses which [are] therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
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Zechariah 6:7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
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Zechariah 6:8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
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Zechariah 6:9 And the word of the LORD came unto me, saying,
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Zechariah 6:10 Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
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Zechariah 6:11 Then take silver and gold, and make crowns, and set [them] upon the head of Joshua the son of Josedech, the high priest;
And in the days of Joshua, son of Jehozadak, why did an angel say to the adversary who was opposing him, “The Lord rebuke you, O Satan”? And why are the Jews called “sons of Satan” for transgressing the laws, if he [the adversary] perseveres in the command he received and they transgressed the commandment? And why would he be called utterly a liar, he who remains faithful to the rule? Because that evil comes not from him but from the very one who made him so. And why should he be sent into the “outer darkness”? On God
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Zechariah 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
The inscription, “for the octave,” therefore, that we not look to the present time, but that we look toward the “octave.” For whenever this transitory and fleeting time ceases, in which one thing comes to be and another is dissolved, and the necessity of coming to be has passed away, and that which is dissolved no longer exists … the hebdomad too, which measures time, will by all means halt. Then that “octave,” which is the next age, will succeed it. The whole of the latter becomes one day, as one of the prophets says when he calls the life, which is anticipated “the Great Day.” For this reason the perceptible sun does not enlighten that day, but “the true light,” the “sun of righteousness,” who is designated “rising” by the prophecy because he is never veiled by the settings. .
Therefore God helps the city, producing in it early morning by his own rising and coming. “Behold a man,” it is said, “the Orient is his name.” For those upon whom the spiritual light will rise, when the darkness that comes from ignorance and wickedness is destroyed, early morning will be at hand. Since, then, light has come into the world in order that he who walks about in it may not stumble, his help is able to cause the early morning. Or perhaps, since the resurrection was in the dim morning twilight, God will help the city in the morning early, who on the third day, early on the morning of the resurrection gained the victory through death. .
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Zechariah 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
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Zechariah 6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
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Zechariah 6:15 And they [that are] far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently obey the voice of the LORD your God.
