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Judges 16 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Judges 16:1 Then went Samson to Gaza, and saw there an harlot, and went in unto her.
Samson’s escape from Gaza.
Hitherto Samson’s character has appeared glorious, though uncommon. In this chapter we find him behaving in so wicked a manner, that many question whether or not he were a godly man. But the apostle has determined this, [Heb 11:32]. By adverting to the doctrines and examples of Scripture, the artifices of Satan, the deceitfulness of the human heart, and the methods in which the Lord frequently deals with his people, we may learn useful lessons from this history, at which some needlessly stumble, while others cavil and object. The peculiar time in which Samson lived may account for many things, which, if done in our time, and without the special appointment of Heaven, would be highly criminal. And there might have been in him many exercises of piety, which, if recorded, would have reflected a different light upon his character. Observe Samson’s danger. Oh that all who indulge their sensual appetites in drunkenness, or any fleshly lusts, would see themselves thus surrounded, way-laid, and marked for ruin by their spiritual enemies! The faster they sleep, the more secure they feel, the greater their danger. We hope it was with a pious resolution not to return to his sin, that he rose under a fear of the danger he was in. Can I be safe under this guilt? It was bad that he lay down without such checks; but it would have been worse, if he had laid still under them.
Verses that belong to this explanation: 1-3
1Then went Samson to Gaza, and saw there an harlot, and went in unto her.2[And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.3And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put [them] upon his shoulders, and carried them up to the top of an hill that [is] before Hebron.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:2 [And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
Samson’s escape from Gaza.
Hitherto Samson’s character has appeared glorious, though uncommon. In this chapter we find him behaving in so wicked a manner, that many question whether or not he were a godly man. But the apostle has determined this, [Heb 11:32]. By adverting to the doctrines and examples of Scripture, the artifices of Satan, the deceitfulness of the human heart, and the methods in which the Lord frequently deals with his people, we may learn useful lessons from this history, at which some needlessly stumble, while others cavil and object. The peculiar time in which Samson lived may account for many things, which, if done in our time, and without the special appointment of Heaven, would be highly criminal. And there might have been in him many exercises of piety, which, if recorded, would have reflected a different light upon his character. Observe Samson’s danger. Oh that all who indulge their sensual appetites in drunkenness, or any fleshly lusts, would see themselves thus surrounded, way-laid, and marked for ruin by their spiritual enemies! The faster they sleep, the more secure they feel, the greater their danger. We hope it was with a pious resolution not to return to his sin, that he rose under a fear of the danger he was in. Can I be safe under this guilt? It was bad that he lay down without such checks; but it would have been worse, if he had laid still under them.
Verses that belong to this explanation: 1-3
1Then went Samson to Gaza, and saw there an harlot, and went in unto her.2[And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.3And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put [them] upon his shoulders, and carried them up to the top of an hill that [is] before Hebron.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put [them] upon his shoulders, and carried them up to the top of an hill that [is] before Hebron.
Samson’s escape from Gaza.
Hitherto Samson’s character has appeared glorious, though uncommon. In this chapter we find him behaving in so wicked a manner, that many question whether or not he were a godly man. But the apostle has determined this, [Heb 11:32]. By adverting to the doctrines and examples of Scripture, the artifices of Satan, the deceitfulness of the human heart, and the methods in which the Lord frequently deals with his people, we may learn useful lessons from this history, at which some needlessly stumble, while others cavil and object. The peculiar time in which Samson lived may account for many things, which, if done in our time, and without the special appointment of Heaven, would be highly criminal. And there might have been in him many exercises of piety, which, if recorded, would have reflected a different light upon his character. Observe Samson’s danger. Oh that all who indulge their sensual appetites in drunkenness, or any fleshly lusts, would see themselves thus surrounded, way-laid, and marked for ruin by their spiritual enemies! The faster they sleep, the more secure they feel, the greater their danger. We hope it was with a pious resolution not to return to his sin, that he rose under a fear of the danger he was in. Can I be safe under this guilt? It was bad that he lay down without such checks; but it would have been worse, if he had laid still under them.
Verses that belong to this explanation: 1-3
1Then went Samson to Gaza, and saw there an harlot, and went in unto her.2[And it was told] the Gazites, saying, Samson is come hither. And they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.3And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put [them] upon his shoulders, and carried them up to the top of an hill that [is] before Hebron.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When in the course of events he had brought an end to the war with the Philistines, despising his people’s cowardice and scorning the enemy bands, Samson went off to Gaza. This city was in the territory of the Philistines, and he lived there in a certain lodging house. The people of Gaza immediately took note and hastily surrounded his lodging place, putting a guard at all the doorways so that he could not plan to flee by night. When Samson became aware of their preparations, he anticipated the plot they had laid for the nighttime, and taking hold of the columns of the house, lifting all the wood framework and the weight of the tower on his strong shoulders, he carried them up to the top of a high mountain which faced Hebron, where the Hebrew people dwelled. - "Letter 35"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Judges 16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:7 And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:8 Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:9 Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Overcome by love of money, Achan led to destruction all the people of the fathers. So Joshua the son of Nun, who could stay the sun from setting, could not stay the love of money in people from creeping on. At the sound of his voice the sun stood still, but love of money stayed not. When the sun stood still, Joshua completed his triumph, but when love of money went on, he almost lost the victory.
Why? Did not the woman Delilah’s love of money deceive Samson, the bravest man of all? So he who had torn apart the roaring lion with his hands; who, when bound and handed over to his enemies, alone, without help, burst his bonds and killed a thousand of them; who broke the cords interwoven with sinews as though they were but the slight threads of a net; he, I say, having laid his head on the woman’s knee, was robbed of the decoration of his victory-bringing hair, that which gave him his might. Money flowed into the lap of the woman, and the favor of God forsook the man.
Love of money, then, is deadly. Money is seductive, as it defiles those who have it and does not help those who do not. - "Duties of the Clergy 2.26.130–32"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
But when with free and untrammeled gait he passed not only beyond the limits of his home country but also the boundaries which his ancestors had been taught to observe by custom, he soon found that he was playing with death. With small faith he contracted a marriage with a foreign-born wife and should have been cautious then or later. But he did not refrain from again forming a union, this time with Delilah, who was a prostitute. Out of love for her he caused her to tempt him with the wiles of an enemy. For the Philistines came to her and each man promised her eleven hundred pieces of silver if she would find out in what lay the source of his strength. If they but possessed this secret, he could be surrounded and taken.
She who had once prostituted herself for money, cleverly and craftily amid the banquet cups and the charms of her love, in admiration, as it were, of his preeminent bravery, began to question him about it and to ask him how it was he so excelled others in strength. Then, too, as though she were fearful and anxious, she begged him to tell his beloved what bond precisely would put him in the power of another. But he was still prudent and strong-willed, and he countered deceit with deceit against the harlot’s treachery, saying that if he were bound with supple green boughs he would be as weak as other men. When they learned this, the Philistines had Delilah put boughs on him like chains while he slept. Then, as if suddenly awakened, the hero felt his famed and customary strength, broke his bonds and fought back against the many who had their strength untrammeled. - "Letter 35"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Judges 16:10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:11 And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:14 And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:15 And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:16 And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Samson enticed to declare where his strength lay.
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have villainy; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
Verses that belong to this explanation: 4-17
4And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name [was] Delilah.5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.6And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength [lieth], and wherewith thou mightest be bound to afflict thee.7And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.8Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.9Now [there were] men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.10And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.11And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.12Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines [be] upon thee, Samson. And [there were] liers in wait abiding in the chamber. And he brake them from off his arms like a thread.13And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.14And she fastened [it] with the pin, and said unto him, The Philistines [be] upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.15And she said unto him, How canst thou say, I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].16And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;17That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Like the famed Samson, whose power lay in the strength of his hair, whose locks were endowed with sacred might, he must throttle and bring low the lion by means of the strong arms of prayers and pluck the sweet fruit of notable victory from its dead mouth.
But this triumph must be a lesson to him not to make alliances with foreigners. That woman of another race I interpret as the law of the flesh, so wily with its alluring nets. If this law proves stronger than the law of the mind, it will drag him into the dominion of sin. The evil counsel of its pleasant words weakens with its deceitful guile the male spirit. It blinds the eyes of the mind and shaves the head; it plunders and disarms faith. I would not have our boy a Samson in this respect, becoming involved in a love encounter immediately followed by captivity, enervation and blindness, even though the strong Samson later recovered his strength when his hair grew again. For he was led by the hand from the mill to be the sport of the vaunting enemy, and though physically blind he used his mind’s eye and summoned God to take vengeance. Then, when his hair restored his strength, he brought down that house of the enemy. Once his hands, more powerful than any stone, gripped the pillars of the house in their fierce embrace, the roof collapsed upon him when its props were torn from the earth. Yet even in his death God’s powerful hero involved the foe in destruction, and by a glorious death [he] avenged the disgrace of his life as a slave. He had lived a life of subservience under an exultant foe, but even as he fell he conquered the eclipsed enemy, destroying more thousands at his death than he had killed in his life.
I pray that our son may imitate Samson’s death by his own, that while remaining in the flesh he may conquer that flesh and live for God, subduing the sins of the flesh. I would not have him devoting his heart in enslavement to the flesh’s joys as to the wiles of that criminal woman, to become subsequently the property of the foe, stripped of the strength of grace. - "Poem 24.529–581"
Is that, then, Samson who broke ropes twisted with thongs, and new cords like weak threads? Is that Samson who did not feel the bonds of his hair fastened to the beam, so long as he had the grace of the Spirit? He, I say, after the Spirit of God departed from him, was greatly changed from that Samson who returned clothed in the spoils of the foreigners, but fallen from his greatness on the knees of a woman, caressed and deceived, is shorn of his hair.
Was, then, the hair of his head of such importance that, so long as it remained, his strength should endure unconquered, but when his head was shorn the man should suddenly lose all his strength? It is not so, nor may we think that the hair of his head has such power. There is the hair of religion and faith; the hair of the Nazarite perfect in the law, consecrated in sparingness and abstinence, with which she (a type of the church), who poured ointment on the feet of the Lord, wiped the feet of the heavenly Word, for then she knew Christ also after the flesh. That hair it is of which it is said: “Your hair is as flocks of goats,” growing on that head of which it is said: “The head of the man is Christ.” And in another place: “His head is as fine gold, and his locks like black pine trees.”
And so, also, in the Gospel our Lord, pointing out that some hairs are seen and known, says, “But even the hairs of your head are all numbered,” implying, indeed, acts of spiritual virtues, for God does not take care for our hair. Though, indeed, it is not absurd to believe that literally, seeing that according to his divine Majesty nothing can be hidden from him.
But what does it profit me, if God himself knows all my hairs? That rather abounds and profits me, if the watchful witness of good works rewards me with the gift of eternal life. And, in fine, Samson himself, declaring that these hairs are not mystical, says: “If I be shorn, my strength will depart from me.” - "On the Holy Spirit 2, Prologue 13.16"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
Adam was beguiled by speech, and Samson was overcome by a word; in truth, nothing penetrates the soul so much as polished discourse and, on the other hand, nothing is so biting as discourse of a harsher tenor. Although they have overcome the torments that were brought to bear against them, many persons have not withstood harsh discourse. - "The Prayer of Job and David 2.3.8"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
After a short time, Delilah, like one who had been made fun of, began to complain passionately and to ask again and again what his real skill was, demanding proof of his affection for her. Samson, still strong of purpose, laughed at her tricks and suggested to her that if he were bound with seven brand-new ropes he would come into the power of his enemy. This also was tried, in vain. The third time he pretended that she had drawn him out regarding the mystery, but in reality, being nearer to a fall, he said that his strength would leave him if seven hairs of his head were cut and woven into a coverlet. This, too, deceived the tricksters.
Later, when the woman boldly deplored the fact that he mocked her so many times and when she lamented that she was unworthy to be entrusted with her lover’s secret and a betrayal, she gained his confidence by her tears. And just since it was due that a man of bravery who had been invincible all this time should pay the price, he opened up the wounded recesses of his soul: the strength of God was in him; he was holy to the Lord and by his command he let his hair grow, for, if he cut it, he would cease to be a Nazarene and would lose the use of his strength! When the Philistines discovered his weakness, through the woman, they gave her, the slave of their price, the reward for the treachery and thus concluded the affair. - "Letter 35"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Judges 16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
The Philistines take Samson, and put out his eyes.
See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honor, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson’s eyes were the inlets of his sin, [Verse 1] and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defense departed from us, when our separation to God, as spiritual Nazarites, is profaned.
Verses that belong to this explanation: 18-21
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.20And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:19 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
The Philistines take Samson, and put out his eyes.
See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honor, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson’s eyes were the inlets of his sin, [Verse 1] and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defense departed from us, when our separation to God, as spiritual Nazarites, is profaned.
Verses that belong to this explanation: 18-21
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.20And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:20 And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
The Philistines take Samson, and put out his eyes.
See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honor, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson’s eyes were the inlets of his sin, [Verse 1] and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defense departed from us, when our separation to God, as spiritual Nazarites, is profaned.
Verses that belong to this explanation: 18-21
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.20And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:21 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
The Philistines take Samson, and put out his eyes.
See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honor, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson’s eyes were the inlets of his sin, [Verse 1] and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defense departed from us, when our separation to God, as spiritual Nazarites, is profaned.
Verses that belong to this explanation: 18-21
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.20And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.21But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But the one who has taken root as “a fruitful olive tree in the house of God” composes those words against the tyrant which we have heard in the psalm, saying, “Why do you glory in evil, you who are mighty in iniquity,” whose “tongue” is “like a sharp razor.” It was by means of these two things that [Samson] was led off, after [Delilah] had removed the beauty of his hair and cut off the “seven locks of curls” in which our strength lies. Now you will by all means understand the meaning of the spiritual curls from the number seven, just as Isaiah has enumerated the grace which comes from the Spirit in seven parts. If these are cut off, as happened in the case of Samson, the destruction of the “eyes” follows, and one becomes a laughing stock to foreigners when they are drunk. - "On the Inscriptions of the Psalms 2.13.183"
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Judges 16:22 Howbeit the hair of his head began to grow again after he was shaven.
Samson’s strength is renewed.
Samson’s afflictions were the means of bringing him to deep repentance. By the loss of his bodily sight the eyes of his understanding were opened; and by depriving him of bodily strength, the Lord was pleased to renew his spiritual strength. The Lord permits some few to wander wide and sink deep, yet he recovers them at last, and marking his displeasure at sin in their severe temporal sufferings, preserves them from sinking into the pit of destruction. Hypocrites may abuse these examples, and infidels mock at them, but true Christians will thereby be rendered more humble, watchful, and circumspect; more simple in their dependence on the Lord, more fervent in prayer to be kept from falling, and in praise for being preserved; and, if they fall, they will be kept from sinking into despair.
Verses that belong to this explanation: 22-24
22Howbeit the hair of his head began to grow again after he was shaven.23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
Samson’s strength is renewed.
Samson’s afflictions were the means of bringing him to deep repentance. By the loss of his bodily sight the eyes of his understanding were opened; and by depriving him of bodily strength, the Lord was pleased to renew his spiritual strength. The Lord permits some few to wander wide and sink deep, yet he recovers them at last, and marking his displeasure at sin in their severe temporal sufferings, preserves them from sinking into the pit of destruction. Hypocrites may abuse these examples, and infidels mock at them, but true Christians will thereby be rendered more humble, watchful, and circumspect; more simple in their dependence on the Lord, more fervent in prayer to be kept from falling, and in praise for being preserved; and, if they fall, they will be kept from sinking into despair.
Verses that belong to this explanation: 22-24
22Howbeit the hair of his head began to grow again after he was shaven.23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:24 And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Samson’s strength is renewed.
Samson’s afflictions were the means of bringing him to deep repentance. By the loss of his bodily sight the eyes of his understanding were opened; and by depriving him of bodily strength, the Lord was pleased to renew his spiritual strength. The Lord permits some few to wander wide and sink deep, yet he recovers them at last, and marking his displeasure at sin in their severe temporal sufferings, preserves them from sinking into the pit of destruction. Hypocrites may abuse these examples, and infidels mock at them, but true Christians will thereby be rendered more humble, watchful, and circumspect; more simple in their dependence on the Lord, more fervent in prayer to be kept from falling, and in praise for being preserved; and, if they fall, they will be kept from sinking into despair.
Verses that belong to this explanation: 22-24
22Howbeit the hair of his head began to grow again after he was shaven.23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:27 Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:28 And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 16:29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 16:30 And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
With the passage of time his hair began to grow; then, during a crowded banquet of the Philistines, Samson was brought from prison and shown before the people. About three thousand men and women were there. They taunted him with cruel remarks, they surrounded him with mocking jests which he bore with greater stamina and beyond what his blind appearance suggested, for he was a man of great native strength. To live and to die are functions of nature, but mockery belongs to the baseborn. The wish arose in him, therefore, either to compensate for such insults by revenge or preclude any more insults by death. He pretended that he could no longer support himself, because of the weakness of his body and the knots of his shackles, and he asked a servant boy, who was guiding his steps, to put him near the pillars which supported the house. Placed there, he grasped with both hands the support of the entire building and, while the Philistines were intent upon the sacrifices of the feast in honor of their god Dagon, through whom they thought the adversary had come into their hands, accounting the woman’s treachery among the benefits of heaven, he called to the Lord, saying, “Lord, once more remember your servant so that I may revenge myself on the Gentiles for my two eyes. Do not allow them to give glory to their gods, because with their help they have got me in their power. I count my life as of no worth. Let my soul die with the Philistines, so that they may know that my weakness no less than my strength is deadly.”
So he shook the columns with mighty force and loosened and shattered them. The crash of the roof came next and fell on him and hurled headlong all those who were looking on from above. There in great confusion lay heaps of men and women. Though slain, Samson attained his wished-for triumph, greater than all his former victories, and a death not inglorious or lacking luster. Although he was unassailable here and hereafter, and was not to be compared in his life with men who experienced war, in his death Samson conquered himself and made his invincible soul despise death, giving no thought to the end of life which all people fear.
Through his valor he ended his days with numerous victories and found the captive not undone but triumphing. The fact that he was outwitted by a woman must be attributed to his nature, not to his person; his condition was human rather than his fault. He was overwhelmed and yielded to the enticements of sin. And when Scripture bears witness that he killed more in death than when he possessed the light of life, it seems that Samson was made a captive more to work the ruin of his adversaries than to become cast down or counted less. He never experienced degradation, for his grave was more famous than had been his power. Finally, he was overwhelmed and buried not by weapons but by the dead bodies of his enemies, covered with his own triumph, leaving to posterity a glorious renown. Those people of his, whom he had found captive, he ruled in liberty for twenty years. Then, entombed in the soil of his native land, he left behind the heritage of liberty.
Because of this example, men should avoid marriage with those outside the faith, lest, instead of love of one’s spouse, there be treachery. - "Letter 35"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Judges 16:31 Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
He destroys many of the Philistines.
Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson’s heart, as a public person, thus to avenge on them God’s quarrel, Israel’s, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God’s accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel’s deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan’s kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Savior whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.
Verses that belong to this explanation: 25-31
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.27Now the house was full of men and women; and all the lords of the Philistines [were] there; and [there were] upon the roof about three thousand men and women, that beheld while Samson made sport.28And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.30And Samson said, Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.31Then his brethren and all the house of his father came down, and took him, and brought [him] up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Satan the tyrant outwitted Samson with a woman,
the same tyrant outwitted Adam with a woman
Samson had to grind at the mill, Adam had to labor wearily on the soil;
Samson prayed to be released,
whereas we pray to grow old in our misery.
Blessed is he who delivered Samson, releasing him from the grinding.
Samson is a type of the death of Christ the high priest
Samson’s death returns prisoners to their towns,
whereas the High Priest’s death has returned us to our heritage.
- "Hymns on Paradise 13.12–13"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
