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Judges 17 |
King James Version
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Judges 17:1 And there was a man of mount Ephraim, whose name [was] Micah.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 17:2 And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 17:3 And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 17:4 Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Judges 17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:6 In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
The beginning of idolatry in Israel, Micah and his mother.
What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap. [Judg 20:28]. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman’s silver was her God, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a God, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
Verses that belong to this explanation: 1-6
1And there was a man of mount Ephraim, whose name [was] Micah.2And he said unto his mother, The eleven hundred [shekels] of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver [is] with me; I took it. And his mother said, Blessed [be thou] of the LORD, my son.3And when he had restored the eleven hundred [shekels] of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.4Yet he restored the money unto his mother; and his mother took two hundred [shekels] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.6In those days [there was] no king in Israel, [but] every man did [that which was] right in his own eyes.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:9 And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Judges 17:13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Micah hires a Levite to be his priest.
Micah thought it was a sign of God’s favor to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Verses that belong to this explanation: 7-13
7And there was a young man out of Bethlehemjudah of the family of Judah, who [was] a Levite, and he sojourned there.8And the man departed out of the city from Bethlehemjudah to sojourn where he could find [a place]: and he came to mount Ephraim to the house of Micah, as he journeyed.9And Micah said unto him, Whence comest thou? And he said unto him, I [am] a Levite of Bethlehemjudah, and I go to sojourn where I may find [a place].10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [shekels] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.13Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
