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Genesis 32 |
King James Version
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Genesis 32:1 And Jacob went on his way, and the angels of God met him.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You see, once fear of Laban faded and was no more, then fear of his brother took hold of Jacob; so the loving Lord wanted to give the good man heart and drive out all his apprehension. Thus he caused Jacob to see the angels’ camp. “God’s angels accosted him,” the text says, remember. “Jacob said, ‘This is God’s camp,’ and he called that place Camps,” with the result that from the name there was a constant reminder of the vision that occurred to him there.
After Jacob and Laban had parted from each other, “angels of God met Jacob” to make known to him that if Laban did not obey God, who had appeared to him in the evening, he and those with him would be destroyed at dawn by the hands of those angels who protect Jacob. Just as God had shown Jacob the angels that accompanied him when he went down, he also showed him angels when he was going up to make him know that the word was true which God had spoken to him: “I will go down with you, and I will bring you up from there.” The army of angels that God had shown Jacob was so that he would not fear Esau, for there were many more [angels] with Jacob than were with Esau.
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Genesis 32:2 And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how great was Jacob’s fear even after the vision had affected the good man. He was afraid of his brother’s aggression and was concerned lest the memory of what had been done by him previously might provoke Esau into an attack on him. “Say to my lord Esau, ‘Thus says your servant Jacob: I was dwelling with Laban and tarried until now; I acquired cattle and asses and sheep, servants male and female. I have sent word to my lord in the hope that your servant may find favor with you.’ ” Notice how Jacob was afraid of his brother, and hence out of a wish to placate him he sent word ahead alerting him to his coming, the wealth acquired by him and where he had spent all the time, so as to calm Esau’s anger and succeed in making him gracious. This in fact happened, for God placated his heart, allayed his anger and rendered him gracious. After all, if by the words Jacob spoke to Laban, who had hunted him down in such awful rage, he caused him to suffer such great apprehension, much more did he cause his brother to be more affable to the good man.
Jacob did not want to see Esau before he had appeased him with presents, and he only saw him afterward when the presents had been accepted. And when Jacob came to him, he bowed down to him from a long way off. So how shall the elder be slave to the younger, when the younger manifestly bows down to the elder? But the reason why these things were not fulfilled in the actual history of the two men is to make us understand that they were said of a future Jacob. The younger son received the first place, and the elder son, the people of the Jews, lost the first place. See how Jacob has filled the whole world, has taken possession of nations and kingdoms.
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Genesis 32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how this was sufficient to aggravate the good man’s fear. Far from realizing precisely his brother’s intent, Jacob was terrified to learn the number of those approaching and suspected that they were bent on hostilities and so wanted to catch up with him. Note the text says, “Jacob was in a state of fear and perplexity.” Fear disturbed his thinking, and instead of knowing what to do, he was at a loss; hence Jacob was terrified of almost everything, and, with the prospect of death before him, “he divided all the people with him into two camps.” You see, he said, “If he comes upon one camp and attacks it, the other will have the chance of being saved.” While it was Jacob’s fear and great terror that suggested this, … seeing himself caught in a trap he had recourse to the invincible Lord and invoked the promises made him by the God of all, as if to say to him, “Now the time has come for a good man to enjoy your complete assistance on account of the virtue of his forebears and the promises made by you.”
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Genesis 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offenses, [Eccl 10:4]. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau’s warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise.
Verses that belong to this explanation: 1-8
1And Jacob went on his way, and the angels of God met him.2And when Jacob saw them, he said, This [is] God's host: and he called the name of that place Mahanaim.3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.7Then Jacob was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“With only his staff he crossed the Jordan.” It was a wondrous symbol Jacob held in his hand in anticipation—the sign of the cross of the great prophet. He lifted up his feet on to the land of the people of the east, because it was from there that “a light shone out to the peoples.” He reclined by the well that had a stone on its mouth that many men had not been able to lift—for many shepherds had been unable to lift it and open up the well, until Jacob came and, through the power of the Shepherd who was hidden in his limbs, lifted up the stone and watered his sheep. Many prophets too had come without being able to unveil baptism, before the great Prophet came and opened it up by himself and was baptized in it, calling out and proclaiming in a gentle voice: “Let everyone who thirsts come to me and drink.”
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Genesis 32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See the good man’s godliness and proper sense of values in requesting nothing from the Lord other than fulfillment of his promises. After giving thanks for his former benefits by confessing that while naked and destitute he had been brought to such affluence, Jacob entreats God to snatch him from danger. Recall that Jacob says, “You told me, ‘I will make your descendants to be like the sand of the sea, which in number will defy counting.’ ” Having made this appeal to the Lord, however, and having offered this supplication to the Lord, Jacob also made every effort on his own part. Selecting gifts from what he brought with him, the text says, Jacob sent them to his brother, spacing out what was sent and giving instructions with the aim of appeasing Esau by word and alerting him to his own arrival. Recall that the text says, “ ‘Behold, your servant is right behind us,’ so as first to appease him, and then we can meet face to face.” “After this,” remember Jacob says, “I will meet him face to face; perhaps he will be pleased to see me.” The gifts went ahead of him.
Then, intending to ask for peace from his brother, Jacob slept in the encampment. Perfect virtue possesses tranquility and a calm steadfastness; likewise the Lord has kept his gift for those who are more perfect and has said, “My peace I leave to you, my peace I give to you.” It is the part of those who have been perfected not to be easily influenced by worldly things or to be troubled with fear or tormented with suspicion or stunned with dread or distressed with pain. Rather, as if on a shore of total safety, they ought to calm their spirit, immovable as it is in the anchorage of faith, against the rising waves and tempests of the world. Christ brought this support to the spirits of Christians when he brought an inner peace to the souls of those who had proved themselves, so that our hearts should not be troubled or our spirits be distressed. That this peace is beyond all understanding our apostolic teacher proclaimed when he said, “And the peace of God, which surpasses all understanding, will guard your hearts and feelings in Christ Jesus.” And so the fruit of peace is the absence of disturbance in the heart. In short, the life of the just person is calm, but the unjust person is filled with disquiet and disturbance. Therefore the ungodly person is struck down more by his own suspicions than people are by the blows of others, and the stripes of the wounds in his soul are greater than those in the bodies of people who are lashed by others. It is a sublime thing that someone is tranquil within himself and in agreement with himself. Externally, peace is sought through the anxious forethought of the emperor or the hands of the soldiers. Or it results from the favorable outcome of wars or some massacre among the barbarians, if they turn their own weapons on one another in a hostile move. Such a peace comes to pass through no power of ours, but it is a stroke of good fortune. Surely the glory of that peace is assigned to the emperor, but we have in us the benefit of inward peace, which is in the spirit and is held in the heart of every one of us. The benefit of this peace is greater in that temptations coming from a spirit of wickedness, rather than hostile arms, are repulsed. This peace that shuts out the enticements of the bodily passions and calms the disturbances arising from them is nobler than the peace that checks the attacks of barbarians; it is a greater thing to withstand the enemy shut up within oneself than the one that is far off.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:16 And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:18 Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:20 And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:21 So went the present over before him: and himself lodged that night in the company.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:23 And he took them, and sent them over the brook, and sent over that he had.
Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, [Rev 22:9]. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgment of former undeserved favors; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob’s fear did not make him sink into despair, nor did his prayer make him presume upon God’s mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.
Verses that belong to this explanation: 9-23
9And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the mother with the children.12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.16And he delivered [them] into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose [art] thou? and whither goest thou? and whose [are] these before thee?18Then thou shalt say, [They be] thy servant Jacob's; it [is] a present sent unto my lord Esau: and, behold, also he [is] behind us.19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.20And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.21So went the present over before him: and himself lodged that night in the company.22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.23And he took them, and sent them over the brook, and sent over that he had.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Therefore Jacob, who had purified his heart of all pretenses and was manifesting a peaceable disposition, first cast off all that was his, then remained behind alone and wrestled with God. For whoever forsakes worldly things comes nearer to the image and likeness of God. What is it to wrestle with God other than to enter upon the struggle for virtue, to contend with one who is stronger and to become a better imitator of God than the others are? Because Jacob’s faith and devotion were unconquerable, the Lord revealed his hidden mysteries to him by touching the side of his thigh. For it was by descent from him that the Lord Jesus was to be born of a virgin, and Jesus would be neither unlike nor unequal to God. The numbness in the side of Jacob’s thigh foreshadowed the cross of Christ, who would bring salvation to all people by spreading the forgiveness of sins throughout the whole world and would give resurrection to the departed by the numbness and torpidity of his own body. On this account the sun rightly rose on holy Jacob, for the saving cross of the Lord shone brightly on his lineage. And at the same time the Sun of justice rises on the person who recognizes God, because he is himself the everlasting Light.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Jacob’s withered thigh stands for bad Christians, so that we find in him blessing and limping. He is blessed with respect to those who live good lives; he limps with respect to those who live bad lives. But each kind is still included in one man. They will be separated and set apart later. This is what the church is longing for in that psalm: “Judge me, O God, and distinguish my case from an unholy people.” Yes, of course, because the Gospel says, “If your foot is a scandal to you, cut it off and throw it away. It is better for you to enter the kingdom of God having one foot, than with two feet to go to the everlasting fire.” So these bad people have to be cut off in the end. For the time being the church is lame. It puts one foot down firmly; the other one, being crippled, it drags. Look at the pagans, brothers. Sometimes they find good Christians serving God, and they admire them and are attracted and believe. Sometimes they notice those who are living bad lives, and they say, “Look at these Christians!” But those who live evil lives belong to the hollow of Jacob’s thigh that was touched, and they have withered. Yet the touch of the Lord is the hand of the Lord, chastising and giving life.
So what does it mean, Jacob’s wrestling and refusing to let go? The Lord says in the Gospel, “The kingdom of heaven suffers violence, and those who act violently plunder it.” This is what we were saying earlier on: struggle, wrestle, to hold on to Christ, to love your enemy. You hold Christ here and now if you have loved your enemy. And what does the Lord himself say, that is, the angel in the person of the Lord, when he had got the upper hand and was holding him fast? He has touched the hollow of his thigh, and it has withered, and so Jacob was limping. He says to Jacob, “Let me go, it is already morning.” He answered, “I will not let you go unless you bless me.” And he blessed Jacob. How? By changing his name: “You shall not be called Jacob but Israel; since you have got the upper hand with God, you shall also get the upper hand with men.” That is the blessing. Look, it’s a single man; in one respect he is touched and withers and in another he is blessed. This one single person in one respect has withered up and limps; in another he is blessed to give him vigor.
Believing Jews and unbelieving Jews. Where were they first condemned? In the first of them, in the father of all of them, Jacob himself, who was also called Israel. Jacob means “supplanter” or “heel”; Israel means “seeing God.” When Jacob returned from Mesopotamia with his children, an angel wrestled with him, representing Christ; and while he wrestled, though the angel surpassed Jacob in strength, he still seemed to succumb to him, and Jacob to prevail. In the same sort of way the Lord Christ too succumbed to the Jews; they prevailed when they killed him. He was overcome by superior strength; precisely when he was overcome, he overcame for us. What’s that—when he was overcome, he overcame for us? Yes, because when he suffered, he shed the blood with which he redeemed us. So then, that is what is written: Jacob prevailed over him. And yet Jacob himself, who was wrestling, acknowledged the mystery involved. A man, wrestling with an angel, prevailed over him; and when he said, “Let me go,” the one who had prevailed said, “I am not letting you go, unless you bless me.” O grand and splendid mystery! Overcome, he blesses, just as having suffered, he sets free; that is when the blessing was completed. “What are you called?” he said to him. He replied, “Jacob.” “You shall not be called Jacob,” he said, “but you shall be called Israel.” The imposition of such a great name is a great blessing. “Israel,” as I said, means “seeing God”; one man’s name, everyone’s reward. Everyone’s, provided they believe and are blessed, Jews and Greeks. Greeks, you see, are what the apostle calls all nationalities, the reason being that the Greek language has such prestige among the nations. “Glory,” he says, “and honor”—they are the apostle’s words— “glory and honor and peace to everyone doing good, to Jew first and Greek; wrath and indignation, trouble and distress on every soul doing evil, to Jews first and Greeks.” Good for good Jews, bad for bad ones; good for good Gentiles, bad for bad ones. ..
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Genesis 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You see how he does not continue fighting at daybreak. In fact, there is no fight for those who already live in the light. It is fitting for those who have been brought to such magnificence to say, “God, my God, I watch you from the light.” And in addition, “In the morning you shall hear my voice, in the morning I shall wait on you, and you shall see me.” When the light of justice, that is, Christ, rises in our mind and introduces his brilliance into our hearts, then we also will be waited on as noble souls and will be made worthy of the divine attention. “The eyes of the Lord are over the righteous.” At daybreak the fight ceases. ,
“Let me go, because it is already morning.” “Morning” we understand as the light of truth and wisdom, through whom all things were made. You will enjoy the morning when this night has gone, that is, the iniquity of this world. That’s when it will be morning, when the Lord comes, in order to be seen by us as he is already seen by the angels. Because “now we see through a mirror in a riddle, but then it will be face to face.” So let us hold fast to this saying, brothers, “Let me go; behold, it is already morning.” But what did he say? “I will not let you go, unless you bless me.” The Lord, you see, does bless us first through the flesh. The faithful know what they receive, that they are blessed through the flesh. And they know that they would not be blessed unless that flesh had been crucified and given for the life of the world. But how is Jacob blessed? In that he got the upper hand with God, in that he held on bravely and persevered and did not lose from his grasp what Adam lost. So let us, the faithful, hold on to what we receive, in order that we may deserve to be blessed.
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Genesis 32:27 And he said unto him, What [is] thy name? And he said, Jacob.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Do you see how God revealed the complete explanation of why he demonstrated such considerateness? At the same time God taught this good man [Jacob] through the imposition of the name [Israel] who it was that he had seen and had been allowed to hold on to. Recall the text says, “You will no longer be called Jacob but Israel.” Now Israel means “seeing God.” “Since you are privileged to see God, insofar as it is possible for a human being to see him, hence I also give you this name so that it may be clear to everyone in future that you were accorded a vision.” And he added, “For you have fought with God and will thus be powerful in dealing with human beings.” No longer have any fear or expect to suffer any harm from anyone. Having gained such might in the first place as to succeed in wrestling with God, much more will you prevail over human beings and prove superior to all.
O holy and blessed patriarch, Jacob, be with me, be with me now by the spirit of your faith against the poisonous hissing of infidelity, and, while you prevail in the struggle with the man, plead with him as the stronger to bless you. What is this that you are asking from one who is weak? What do you expect from one who is feeble? This one for whose blessing you pray is the one whom you, as the more powerful, weaken by your embrace. The activity of your soul is not in harmony with the deeds of your body, for you think differently from the way you act. By your bodily motions during this struggle you keep this man helpless, but this man is for you the true God, not in name but in nature. You do not ask to be sanctified by adoptive but by true blessings. You struggle with a man, but you behold God face to face. You do not see with your bodily eyes what you perceive with the glance of your faith. In comparison with you he is a feeble man, but your soul has been saved by the vision of God. During this struggle you are Jacob, but after your faith in the blessing for which you prayed you are Israel. The man is subject to you according to the flesh in anticipation of the sufferings in the flesh. You recognize God in the weakness of his flesh in order to foreshadow the mystery of his blessing in the spirit. His appearance does not prevent you from remaining steadfast in the fight, nor does his weakness deter you from seeking his blessing. Nor does the man bring it about that he is not God who is man, nor is he who is God not the true God, because he who is God cannot but be the true God by the blessing, the transfer and the name.
Now, as I said just a little while ago, Jacob was also called Israel, which was the name generally borne by the people descended from him. This name was given him by the angel who wrestled with him when Jacob was on his way back from Mesopotamia. This angel obviously presents a type of Christ. For the fact that Jacob “prevailed over” him (the angel, of course, being a willing loser to symbolize the hidden meaning) represents the passion of Christ, in which the Jews seemed to prevail over him. And yet Jacob obtained a blessing from the very angel whom he had defeated; thus the giving of the name was the blessing. Now “Israel” means “seeing God,” and the vision of God will be the reward of all the saints at the end of the world. Moreover, the angel also touched the apparent victor on the broad part of his thigh and thus made him lame. And so the same man, Jacob, was the same time blessed and lame—blessed in those who among this same people of Israel have believed in Christ and crippled in respect of those who do not believe. For the broad part of the thigh represents the general mass of the race. For in fact it is to the majority of that stock that the prophetic statement applies, “They have limped away from their paths.”
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Genesis 32:29 And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
That night an angel appeared to [Jacob] and wrestled with him. He overcame the angel and was overcome by the angel so that [Jacob] learned how weak he was and how strong he was. He was weak when the angel touched the hollow of his thigh and it became dislocated, but he was strong, for the angel said to him, “Let me go.” It was to show how long they had been contending with each other that [the angel] said, “Behold, the dawn is rising.” Then Jacob sought to be blessed in order to make known that it was in love that they had laid hold of each other. Then the angel blessed him to show that he was not angry that an earthly being had prevailed over him.
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Genesis 32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Do you see how much confidence Jacob gained from the vision he had? That is to say, “my spirit survived,” he is saying, “which had almost perished from fear. Since I was privileged to see God face to face, ‘my spirit survived.’ ” Now the sun rose on him as he passed the sight of God. Do you see how the Lord shows considerateness for our human limitations in all he does and in arranging everything in a way that gives evidence of his characteristic love? Don’t be surprised, dearly beloved, at the extent of his considerateness; rather, remember that with the patriarch as well, when Abraham was sitting by the oak tree, God came in human form as the good man’s guest in the company of the angels, giving us a premonition from on high at the beginning that he would one day take human form to liberate all human nature by this means from the tyranny of the devil and lead us to salvation. At that time, however, since it was the very early stages, God appeared to each of them in the guise of an apparition, as he says himself through the inspired author, “I multiplied visions and took various likenesses in the works of the inspired authors.”
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Genesis 32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 32:32 Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigor and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bones put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honor upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valor. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honorable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau’s favor. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favor of God. It becomes those whom God honors, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, [Hos 12:4-5]. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Verses that belong to this explanation: 24-32
24And Jacob was left alone; and there wrestled a man with him until the breaking of the day.25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.27And he said unto him, What [is] thy name? And he said, Jacob.28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.29And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said, Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.32Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Just as the truth is quite plain in this case, however, so with the good man a kind of apparition occurred that had the effect of convincing the good man of the degree of care he enjoyed from God and the fact that Jacob would be unvanquished by all those plotting against him. Then, in order that the vision he had would not be forgotten by anyone in the future, “his thigh made him limp. For this reason the sons of Israel do not eat the nerve that stiffened on the flat of his thigh, because he lay hold of the flat of Jacob’s thigh, and it stiffened.” You see, since the good man had completed his lifespan and was about to leave this life, and since the providence accorded him by God and the marvelous considerateness should be known to the whole human race, accordingly it says, “The sons of Israel do not eat the nerve that stiffened on the flat of his thigh.” Aware of their ingratitude and the way, they forgot God’s kindnesses; he therefore devised a constant reminder for them to have of the kindnesses done by him and arranged for these reminders to be preserved in their observances of this kind. You can find this throughout the whole of Scripture. In fact, this in particular is the explanation of the great number of observances. They represent God’s wish that future generations would unfailingly meditate on God’s kindnesses and, by consigning them to oblivion, not have recourse again to their own errors—a particular weakness of the Jewish people. I mean, those who give evidence of their typical ingratitude in the face of these very kindnesses would all the more readily, had this not happened, have banished from their mind all that had been done for them by God.
But Jacob limped because of his thigh. “On account of this the children of Israel do not eat the sinew even to the present day.” Would that they had eaten it and had believed! But because they were not about to do the will of God, therefore they did not eat. There are those too who take the passage in the following sense, that Jacob limped from one thigh. Two peoples flowed from his lineage, and there was then being revealed the numbness that one of them would presently exhibit toward the grace of faith. And so it is the people itself that limped by reason of the numbness of its unbelief.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
