Warning: Undefined array key "HTTP_ACCEPT_LANGUAGE" in /customers/c/7/7/biblelogic.net/httpd.www/en/ASV/index.php on line 30
Genesis 7 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
By this prefiguration it is prophesied that in the church there will be the impure by reason of tolerance, not because of corruption of doctrine or dissolution of discipline. Furthermore, the unclean animals did not break their way into the ark through any part of the structure, but because the ark was an integral whole, they entered by the one and only entrance that the architect had made.
Let us recognize that the ark prefigured the church. Let us be the clean beasts in it. Yet let us not refuse to allow the unclean ones to be carried in it with us until the end of the deluge. They were together in the ark, but they were not equally pleasing to the Lord as a savor of sacrifice, for after the deluge, Noah offered sacrifice to God of the clean, not of the unclean. But the ark was not on that account abandoned before the time by any of the clean because of the unclean.
Let us see now why it was ordered that seven males and seven females of clean animals and two males and two females of unclean ones were received into the ark, so that the seed all over the earth might be nourished. And, as I believe, it is said that a clean week begins, since pure and holy is number seven. In fact it is united to no number and generated by no number. Therefore it is said to be virgin, because it generates nothing from itself, and we may add that this is said with good reason, since it is lacking and immune from maternal childbirth and from intercourse with female. The number two, on the other hand, is not full because it is divided; and what is not full has some void in itself. But the number seven is full, because the week is like the decade and is similar to that principal number, because the alpha is similar to that One who always exists. From him the virtues that are in every species take their origin, and by him they are moved.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
But a deeper meaning leads us to believe that the strength of the mind in the soul and the soul in the body is what the father of a family is in his house. What the mind is in the soul, the soul is in the body. If the mind is certain, the house is safe; the soul is safe if the soul is uninjured; the flesh also is uninjured. A temperate mind restrains every passion, controls the senses, rules the words. Therefore God justly says to the righteous, “Go into,” that is, go into yourself, into your mind, in the ruling part of your soul. Salvation is there, the rudder is there; outside the deluge rages, outside there is danger. In truth if you have been inside, you are safe outside too, because when the mind is the straightforward guide of the self, the thoughts are righteous, the actions are righteous. If no vice obscures the mind, the thoughts are trustworthy.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God granted one hundred years while the ark was being made to that generation, and still they did not repent. God summoned beasts that they had never seen and still they showed no remorse. He established a state of peace between the predatory animals and those who are preyed upon, and still they had no awe. God delayed yet seven more days for them, even after Noah and every creature had entered the ark, leaving the gate of the ark open to them. This is a wondrous thing that no lion remembered its jungle and no species of beast or bird visited its customary haunt! Although those of that generation saw all that went on outside and inside the ark, they were still not persuaded to renounce their evil deeds. .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:5 And Noah did according unto all that the LORD commanded him.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:6 And Noah [was] six hundred years old when the flood of waters was upon the earth.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them.
And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled with each other.
Moreover, God said to Moses: Provide victuals for yourself and your children. And let them be of wheat, ground, pounded, kneaded with water, and dried. And Noah there and then bade his wife, and his sons' wives, diligently attend to kneading dough and laying it in the oven. They kneaded dough accordingly, and prepared just about as much as might be sufficient for them, so that nothing should remain over but the very least.
And God charged Noah, saying to him: Whosoever shall first announce to you the approach of the deluge, him you shall destroy that very moment. In the meantime, moreover, the wife of Cham was standing by, about to put a large piece of bread into the oven. And suddenly, according to the word of the Lord, water rushed forth from the oven, and the flow of water penetrated and destroyed the bread. Therefore the wife of Cham exclaimed, addressing herself to Noah: Oh, sir, the word of God has come good: that which God foretold has come to pass; execute, therefore, that which the Lord commanded. And when Noah heard the words of the wife of Chain, he said to her: Is then the flood already come? The wife of Cham said to him: You have said it. God, however, suddenly charged Noah, saying: Destroy not the wife of Cham; for from your mouth is the beginning of destruction— you first said, The flood has come. At the voice of Noah the flood came, and suddenly the water destroyed that bread. And the floodgates of heaven were opened, and the rains broke upon the earth. And that same voice, in truth, which had said of old, Let the waters be gathered together into one place, and let the dry land appear, gave permission to the fountain of waters and the floods of the seas to break forth of their own accord, and brought out the waters.
Consider what God said about the world: Let all its high places be brought low, and they were brought low; and let its low places be raised from its depths.
And the earth was made bare and empty of all existence, as it was at the beginning.
And the rain descended from above, and the earth burst open beneath. And the frame of the earth was destroyed, and its primitive order was broken. And the world became such as it was when desolated at the beginning by the waters which flowed over it. Nor was any one of the existences upon it left in its integrity.
Its former structure went to wreck, and the earth was disfigured by the flood of waters that burst upon it, and by the magnitude of its inundations, and the multitude of showers, and the eruption from its depths, as the waters continually broke forth. In fine, it was left such as it was formerly.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
During the actual exorcism, while waiting for the others, let men be with men and women with women. For now I need Noah’s ark that I may have Noah and his sons together, separate from his wife and his sons’ wives. For although the ark was one and the door was closed, yet decorum was observed. So now, though the church doors are barred and you are all inside, let distinctions be kept: men with men, women with women. Let not the principle of salvation be made a pretext for spiritual license. Keeping close together is a good rule, provided that passion is kept at a distance.
Was not Noah a holy man, who alone in the whole human race together with his whole house deserved to be delivered from the flood? And is not the church prefigured by Noah and his sons? They escape the flood, with wood (which symbolizes the cross) carrying them. .
Christ was also represented in Noah, and the world, in that ark. For why were all living creatures shut up in that ark except to signify all the nations? For God did not lack the capability of creating anew every species of living things. For when no creatures were in existence, did he not say, “Let the earth bring forth” and the earth brought forth? So from the same source as he made them then, he could remake them. God made them by a word, so God could remake them by a word. .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:8 Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And then what? “All the fountains of the great deep were broken up, and the flood gates of heaven were opened. And the rain fell upon the earth forty days and forty nights.” And a little later: “And all flesh was destroyed that moved upon the earth.” And again, “And Noah only remained alive and they that were with him in the ark.” Here and now I wish to ask them who call God indifferent to human affairs whether they believe that at that time he either cared for earthly affairs or intervened in them.
The fact, too, that he brought on the deluge for forty days and nights is a further wonderful sign of his loving kindness. His purpose in his great goodness was that at least some of them might come to their senses and escape that utter ruin, having before their eyes the annihilation of their peers and the destruction about to overwhelm them. I mean, the likelihood is that on the first day some proportion were drowned, an additional number on the second day, and likewise on the third day and so on. His reason for extending it for forty days was that he might remove from them any grounds for excuse. You see, had it been his wish and command, he could have submerged everything in one downpour. Instead, out of fidelity to his characteristic love he arranged for a stay of so many days.
It is now time to examine the evidence that proves convincingly that the biblical years, so far from being only onetenth as long as ours, were precisely as long as the present solar years. This is true of the years used in giving those extremely long life spans. It is said, for example, that the flood occurred in the six hundredth year of Noah’s life. But notice the full text: “The waters of the flood overflowed the earth in the six hundredth year of the life of Noah, in the second month, in the twentyseventh day of the month.” Now those words are inexplicable if a year was so short that it took ten of them to make one of ours. That would mean that a year had only thirtysix days. For so short a year (if it was actually called a year in ancient usage) either had no months at all, or if it had twelve months, then each month could have had but three days. How, then, [can we] explain the words of the text, “in the six hundredth year … in the second month, in the twentyseventh day of the month,” unless the months then were the same as they are now? There is no other way of explaining how the flood could be said to have had a beginning on the twentyseventh day of the second month.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:12 And the rain was upon the earth forty days and forty nights.
The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, "Come;" ministers say, "Come;" the Spirit says, "Come, come into the Ark." Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, [Heb 11:7]. He believed the revelation of a savior, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days’ longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one Sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God’s command, sprang up and flooded it; and thus our bodies have in themselves those humors, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom.
Verses that belong to this explanation: 1-12
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.5And Noah did according unto all that the LORD commanded him.6And Noah [was] six hundred years old when the flood of waters was upon the earth.7And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.8Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.10And it came to pass after seven days, that the waters of the flood were upon the earth.11In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.12And the rain was upon the earth forty days and forty nights.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah’s safety in the ark. The apostle makes it a type of Christian baptism, [1Pet 3:20-21]. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator’s hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, [Luke 13:25].
Verses that belong to this explanation: 13-16
13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.15And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life.16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“God closed the ark of Noah from without.” You should not imagine that the unbegotten God himself descended or ascended from any place. For the ineffable Father and Lord of all neither comes to any place, nor walks, nor sleeps, nor arises, but always remains in his place, wherever it may be, acutely seeing and hearing, not with eyes or ears but with a power beyond description.
The text goes on, “The Lord God shut the ark from the outside.” Notice in this place too the considerateness in the expression “God shut the ark from the outside,” to teach us that he had ensured the good man’s complete safety. The reason for adding “from the outside” to “he shut” was that the good man might not be in the position of seeing the disaster occur and suffering even greater distress. I mean, if he brooded over that terrible flood and set indelibly in his mind the destruction of the human race, the complete annihilation of all brute beasts and the disappearance, as it were, of people, animals and the earth itself, he would have been disturbed and anguished.
[We see that] certain psalms are titled “for the octave.” This is the day on which the synagogue comes to an end and the church is born. This is the day in the number of which eight souls were preserved in the ark of Noah, and “its counterpart, the church,” says Peter, “now saves you.”
“The Lord shut the door before Noah,” lest those left behind come at the time of the floods and break down the gate of the ark. The deluge came and “God blotted out all flesh. Only Noah was left and those that were with him in the ark.” The springs of the abyss and the floodgates of heaven were open forty days and forty nights, and the “ark was afloat for one hundred fifty days.” .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah’s safety in the ark. The apostle makes it a type of Christian baptism, [1Pet 3:20-21]. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator’s hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, [Luke 13:25].
Verses that belong to this explanation: 13-16
13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.15And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life.16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life.
The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah’s safety in the ark. The apostle makes it a type of Christian baptism, [1Pet 3:20-21]. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator’s hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, [Luke 13:25].
Verses that belong to this explanation: 13-16
13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.15And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life.16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah’s safety in the ark. The apostle makes it a type of Christian baptism, [1Pet 3:20-21]. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator’s hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, [Luke 13:25].
Verses that belong to this explanation: 13-16
13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.15And they went in unto Noah into the ark, two and two of all flesh, wherein [is] the breath of life.16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God’s judgments. God’s hand will find out all his enemies, [Ps 21:8]. When the flood thus increased, Noah’s ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.
Verses that belong to this explanation: 17-20
17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.19And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered.20Fifteen cubits upward did the waters prevail; and the mountains were covered.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But let us see where this most sacred number of forty days had its beginning. We read first in the Old Testament that in the time of Noah, when criminal wickedness had seized the whole human race, torrents of water poured forth from the opened floodgates of heaven for just as many days. In a kind of mysterious image of Quadragesima, this inundation of the earth refers not so much to a flood as to baptism. This was clearly a baptism in which the wickedness of sinners was removed and Noah’s righteousness preserved. For this reason, then, the Lord has given us forty days now as well in imitation of that time, so that for this number of days, while the heavens are opened, a celestial rain of mercy might pour upon us and, with the flood, the water of the saving washing might enlighten us in baptism and—as was the case then—the wickedness of our sins might be quenched in us by the streams of water and the righteousness of our virtues preserved. For the very same thing is at issue with regard to Noah and in our own day: baptism is a flood to the sinner and a consecration to the faithful; by the Lord’s washing, righteousness is preserved and unrighteousness is destroyed.
It is not without purpose that Scripture describes all this to us. Instead, its purpose is for us to learn that not only people, cattle, fourfooted beasts and reptiles were drowned but also the birds of heaven and whatever inhabited the mountains, namely, animals and other wild creatures. Hence the text says, “The flood rose fifteen cubits above the mountains,” for you to learn that the execution of the Lord’s sentence had been effected. He said, remember, “After seven more days I will bring a deluge upon the earth and I will wipe off the face of the earth all the life I have made, from human beings to cattle, and from reptiles to birds of heaven.” So Scripture narrates this not simply to teach us the flood level but that we may be able to understand along with this that there was absolutely nothing left standing—no wild beasts, no animals, no cattle—rather, everything was annihilated along with the human race. Since it was for their sake that all these creatures had been created, with the imminent destruction of the human beings it was fitting that these creatures too should meet their end. Then, after teaching us the great height reached by the flood waters and the fact that they rose a further fifteen cubits above the mountain peaks, it further adds out of fidelity to its characteristic precision, “There perished all flesh that moved on the earth—birds, animals, every reptile that moved on the earth, every human being—everything that had breath of life, everything on dry land: all perished.” That was not an idle reference in the words “everything on dry land”; instead, its purpose was to teach us that while others perished, the just man with everyone in the ark alone was saved.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God’s judgments. God’s hand will find out all his enemies, [Ps 21:8]. When the flood thus increased, Noah’s ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.
Verses that belong to this explanation: 17-20
17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.19And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered.20Fifteen cubits upward did the waters prevail; and the mountains were covered.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered.
The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God’s judgments. God’s hand will find out all his enemies, [Ps 21:8]. When the flood thus increased, Noah’s ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.
Verses that belong to this explanation: 17-20
17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.19And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered.20Fifteen cubits upward did the waters prevail; and the mountains were covered.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God’s judgments. God’s hand will find out all his enemies, [Ps 21:8]. When the flood thus increased, Noah’s ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.
Verses that belong to this explanation: 17-20
17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.19And the waters prevailed exceedingly upon the earth; and all the high hills, that [were] under the whole heaven, were covered.20Fifteen cubits upward did the waters prevail; and the mountains were covered.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
All the men, women, and children, that were in the world, excepting those in the ark, died. We may easily imagine what terror seized them. Our Savior tells us, that till the very day that the flood came, they were eating and drinking, [Luke 17:26-27]; they were deaf and blind to all Divine warnings. In this posture death surprised them. They were convinced of their folly when it was too late. We may suppose they tried all ways and means possible to save themselves, but all in vain. And those that are not found in Christ, the Ark, are certainly undone, undone for ever. Let us pause, and consider this tremendous judgment! Who can stand before the Lord when he is angry? The sin of sinners will be their ruin, first or last, if not repented of. The righteous God knows how to bring ruin upon the world of the ungodly, [2Pet 2:5]. How tremendous will be the day of judgment and perdition of ungodly men! Happy they who are part of Christ’s family, and safe with him as such; they may look forward without dismay, and rejoice that they shall triumph, when fire shall burn up the earth, and all that therein is. We are apt to suppose some favorable distinctions in our own case or character; but if we neglect, refuse, or abuse the salvation of Christ, we shall, notwithstanding such fancied advantages, be destroyed in the common ruin of an unbelieving world.
Verses that belong to this explanation: 21-24
21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:22All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died.23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.24And the waters prevailed upon the earth an hundred and fifty days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Then, a little further on in the same book [Genesis], one could just as easily have noticed the verse “Everything on the dry land in whose nostrils was the breath of life died.” This means that everything that lived on the earth perished in the flood. Thus we find that Holy Scripture is accustomed to use both phrases—“living soul” and “the breath of life”—in regard even to beasts, and in the verse “All things wherein there is the breath of life” the Greek text does not use the word pneuma but pno&#;.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:22 All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died.
All the men, women, and children, that were in the world, excepting those in the ark, died. We may easily imagine what terror seized them. Our Savior tells us, that till the very day that the flood came, they were eating and drinking, [Luke 17:26-27]; they were deaf and blind to all Divine warnings. In this posture death surprised them. They were convinced of their folly when it was too late. We may suppose they tried all ways and means possible to save themselves, but all in vain. And those that are not found in Christ, the Ark, are certainly undone, undone for ever. Let us pause, and consider this tremendous judgment! Who can stand before the Lord when he is angry? The sin of sinners will be their ruin, first or last, if not repented of. The righteous God knows how to bring ruin upon the world of the ungodly, [2Pet 2:5]. How tremendous will be the day of judgment and perdition of ungodly men! Happy they who are part of Christ’s family, and safe with him as such; they may look forward without dismay, and rejoice that they shall triumph, when fire shall burn up the earth, and all that therein is. We are apt to suppose some favorable distinctions in our own case or character; but if we neglect, refuse, or abuse the salvation of Christ, we shall, notwithstanding such fancied advantages, be destroyed in the common ruin of an unbelieving world.
Verses that belong to this explanation: 21-24
21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:22All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died.23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.24And the waters prevailed upon the earth an hundred and fifty days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.
All the men, women, and children, that were in the world, excepting those in the ark, died. We may easily imagine what terror seized them. Our Savior tells us, that till the very day that the flood came, they were eating and drinking, [Luke 17:26-27]; they were deaf and blind to all Divine warnings. In this posture death surprised them. They were convinced of their folly when it was too late. We may suppose they tried all ways and means possible to save themselves, but all in vain. And those that are not found in Christ, the Ark, are certainly undone, undone for ever. Let us pause, and consider this tremendous judgment! Who can stand before the Lord when he is angry? The sin of sinners will be their ruin, first or last, if not repented of. The righteous God knows how to bring ruin upon the world of the ungodly, [2Pet 2:5]. How tremendous will be the day of judgment and perdition of ungodly men! Happy they who are part of Christ’s family, and safe with him as such; they may look forward without dismay, and rejoice that they shall triumph, when fire shall burn up the earth, and all that therein is. We are apt to suppose some favorable distinctions in our own case or character; but if we neglect, refuse, or abuse the salvation of Christ, we shall, notwithstanding such fancied advantages, be destroyed in the common ruin of an unbelieving world.
Verses that belong to this explanation: 21-24
21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:22All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died.23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.24And the waters prevailed upon the earth an hundred and fifty days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When the sacred text states that the entire earth was inundated, as the water reached a height of twentythree feet above the highest mountains, it is evident that God was not speaking to your land [that is, Israel] in particular but to all those who are faithful to him, for whom he has arranged a restful haven in Jerusalem. All the signs that accompanied the flood prove my assertion. For by the expression “by water and faith and wood” it is indicated that those who prepare themselves and repent of their sins shall escape the future judgment of God.
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Please log in to use all functions!
There are currently no tags for this verse.
Genesis 7:24 And the waters prevailed upon the earth an hundred and fifty days.
All the men, women, and children, that were in the world, excepting those in the ark, died. We may easily imagine what terror seized them. Our Savior tells us, that till the very day that the flood came, they were eating and drinking, [Luke 17:26-27]; they were deaf and blind to all Divine warnings. In this posture death surprised them. They were convinced of their folly when it was too late. We may suppose they tried all ways and means possible to save themselves, but all in vain. And those that are not found in Christ, the Ark, are certainly undone, undone for ever. Let us pause, and consider this tremendous judgment! Who can stand before the Lord when he is angry? The sin of sinners will be their ruin, first or last, if not repented of. The righteous God knows how to bring ruin upon the world of the ungodly, [2Pet 2:5]. How tremendous will be the day of judgment and perdition of ungodly men! Happy they who are part of Christ’s family, and safe with him as such; they may look forward without dismay, and rejoice that they shall triumph, when fire shall burn up the earth, and all that therein is. We are apt to suppose some favorable distinctions in our own case or character; but if we neglect, refuse, or abuse the salvation of Christ, we shall, notwithstanding such fancied advantages, be destroyed in the common ruin of an unbelieving world.
Verses that belong to this explanation: 21-24
21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:22All in whose nostrils [was] the breath of life, of all that [was] in the dry [land], died.23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.24And the waters prevailed upon the earth an hundred and fifty days.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
