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Genesis 8 |
King James Version
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Genesis 8:1 And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
The whole race of mankind, except Noah and his family, were now dead, so that God’s remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.
Verses that belong to this explanation: 1-3
1And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
See how God did everything out of his esteem for the human being. As in the case of the destruction of human beings in the flood he destroyed also along with them the whole range of brute beasts, so in this case too, when he intends to show his characteristic love for the good man out of his regard for him, he extends his goodness to the animal kingdom as well, the wild beasts, the birds and the reptiles. “God was mindful of Noah,” the text says, “and of all the wild beasts, all the cattle and all the reptiles that were with him in the ark. God sent a wind upon the earth, and the water subsided.” Being mindful of Noah, the text says, and of those with him in the ark, he directed the flood of water to halt so that little by little he might show his characteristic love and now give the good man a breath of fresh air, free him from the turmoil of his thoughts and restore him to a state of tranquility by granting him the enjoyment of daylight and a breath of fresh air. “God sent a wind upon the earth, and the water subsided. The torrents of the depths and the sluice gates of heaven were shut off.”
Hippolytus, the expositor of the Targum, and my master, Jacobus Rohaviensis, have said: On the twenty-seventh day of the month Jiar, which is the second Hebrew month, the ark rose from the base of the holy mount; and already the waters bore it, and it was carried upon them round about towards the four cardinal points of the world. The ark accordingly held off from the holy mount towards the east, then returned towards the west, then turned to the south, and finally, bearing off eastwards, neared Mount Kardu on the first day of the tenth month. And that is the second month Kanun.
And Noah came out of the ark on the twenty-seventh day of the month Jiar, in the second year: for the ark continued sailing live whole months, and moved to and fro upon the waters, and in a period of fifty-one days neared the land. Nor thereafter did it float about any longer. But it only moved successively toward the four cardinal points of the earth, and again finally stood toward the east. We say, moreover, that that was a sign of the cross. And the ark was a symbol of the Christ who was expected. For that ark was the means of the salvation of Noah and his sons, and also of the cattle, the wild beasts, and the birds. And Christ, too, when He suffered on the cross, delivered us from accusations and sins, and washed us in His own blood most pure.
And just as the ark returned to the east, and neared Mount Kardu, so also Christ, when the work was accomplished and finished which He had proposed to Himself, returned to heaven to the bosom of His Father, and sat down upon the throne of His glory at the Father's right hand.
As to Mount Kardu, it is in the east, in the land of the sons of Raban, and the Orientals call it Mount Godash; the Arabians and Persians call it Ararat.
And there is a town of the name Kardu, and that hill is called after it, which is indeed very lofty and inaccessible, whose summit no one has ever been able to reach, on account of the violence of the winds and the storms which always prevail there. And if any one attempts to ascend it, there are demons that rush upon him, and cast him down headlong from the ridge of the mountain into the plain, so that he dies. No one, moreover, knows what there is on the top of the mountain, except that certain relics of the wood of the ark still lie there on the surface of the top of the mountain.
“And the Lord sent a breath over the earth and the water subsided.” I do not believe that this has been said because under the name of breath we may think of the wind. In fact the wind had no power to dry the deluge. Otherwise the sea, which is moved every day by the winds, would become empty. How would the sea become empty because of the strength of the winds alone? Isn’t it true that the strength that overcame the deluge spread all over the earth to the socalled Columns of Hercules and the vast sea boiling over the tops of the highest mountains? There is no doubt, therefore, that that deluge was subsided by the invisible power of the Spirit, not through the wind as such but through divine intervention.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The whole race of mankind, except Noah and his family, were now dead, so that God’s remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.
Verses that belong to this explanation: 1-3
1And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
The whole race of mankind, except Noah and his family, were now dead, so that God’s remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.
Verses that belong to this explanation: 1-3
1And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The springs of the abyss and the floodgates of heaven were open forty days and forty nights and “the ark was afloat for one hundred fifty days.” But after one hundred fifty days the waters began to subside and the ark came to rest on Mt. Qardu. In the tenth month the tops of the mountains were seen. In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. In the second month, that is, Iyor, “on the twentyseventh day of the month, the earth was dry.” Therefore Noah and those with him had been in the ark three hundred sixtyfive days, for from the seventeenth of the second month, that is, Iyor, until the twentyseventh of the same month the following year, according to the lunar reckoning, there were three hundred sixtyfive days. Notice then that even the generation of the house of Noah employed this reckoning of three hundred sixtyfive days in a year. Why then should you say that it was the Chaldeans and Egyptians who invented and developed it? Commentary on Genesis...
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Genesis 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:5 And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But for the present we need to explain the reason why the bird [the raven] did not come back. Perhaps, with the waters subsiding, the bird, being unclean, happened upon corpses of men and beasts and, finding nourishment to its liking, stayed there! This would have been something that proved to be no little sign of hope and encouragement for the just man [if the raven had returned].
You do not know when that last hour is going to come and yet you say, “I am reforming.” When are you going to reform? When are you going to change? “Tomorrow,” you say. Behold, how often you say, “Tomorrow, tomorrow.” You have really become a crow. Behold, I say to you that when you make the noise of a crow, ruin is threatening you. For that crow whose cawing you imitate went forth from the ark and did not return.
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Genesis 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Christ is a dove because he commands his holy ones to be as doves when he says, “Be simple as doves.” But the prophet speaks of what Christ the dove is when, in his person, he describes his return to heaven after his suffering: “Who will give me wings like a dove, and I shall fly away and be at rest?” When Christ the Lord, therefore, initiated the sacraments of the church a dove came down from heaven. I understand the mystery, and I recognize the sacrament. For the very dove that once hastened to Noah’s ark in the flood now comes to Christ’s church in baptism.
It is not difficult to see why everlasting peace is signified by the olive branch that the dove, returning, brought back to the ark. For we know that the smooth surface of oil is not readily hindered by a different liquid. And the olive tree itself is forever in leaf. .
The oil is not for the synagogue, since it does not possess the olive and did not understand the dove that brought back the olive branch after the flood. For that dove descended afterwards, when Christ was being baptized and dwelt with him, as John brought witness in the Gospel saying, “I saw the Spirit descending from heaven as a dove, and it remained upon him.”
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:11 And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The secular powers often and for a long time spare the wicked from corporal punishment and relieve some of them from their harassments, but the hearts of holy men never have any respite until the end of the world from the sinful conduct of men. It is thus we have the fulfillment of what the apostle said, as I cited it, that “all who will live godly in Christ suffer persecution.” Their suffering is more bitter in proportion to its inwardness. This is so until a man passes over the deluge where the ark shelters the raven and the dove.
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Genesis 8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the Sabbath day. Having kept the Sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, [Ps 116:7]. And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.
Verses that belong to this explanation: 4-12
4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.5And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.10And he stayed yet other seven days; and again he sent forth the dove out of the ark;11And the dove came in to him in the evening; and, lo, in her mouth [was] an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:13 And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:15 And God spake unto Noah, saying,
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For as Noah’s ark preserved alive everyone whom it had taken in when the world was going under, so also Peter’s church will bring back unhurt everyone whom it embraces when the world goes up in flames. And as a dove brought the sign of peace to Noah’s ark when the flood was over, so also Christ will bring the joy of peace to Peter’s church when the judgment is over, since he himself is dove and peace, as he promised when he said, “I shall see you again and your heart will rejoice.”
Then all creation was cleansed as if of some blemish, removing all defilement caused in it by human wickedness. Its countenance was made resplendent; God then finally commanded the just man to disembark from the ark, freeing him from that awful prison with these words, “Then the Lord God said to Noah, ‘Disembark, you and your sons, your wife and your sons’ wives with you, as well as all flesh, from birds to cattle; take off with you every reptile that crawls upon the earth, and increase and multiply on the earth.’ ” Notice God’s goodness, how in everything he encourages the good man. After ordering him to disembark from the ark along with his sons, his wife, his sons’ wives and all the wild animals, then lest great discouragement should gradually overtake him by this further development and he become anxious at the thought that he would be on his own, dwelling alone in such a vast expanse of earth, with no one else existing, God first said, “Disembark from the ark, and take off everything with you,” and then added, “Increase and multiply, and gain dominion over the earth.” See how once again this good man receives that former blessing that Adam had received before the fall. The same words were as man heard when he was created: God blessed them in the words “increase and multiply, and gain dominion over the earth.” So too this man now hears the words “increase and multiply on the earth.” In other words, just as the former man became the beginning and root of all creatures before the deluge, so too this just man becomes a kind of leaven, beginning and root of everything after the deluge. From this point on, what is comprised in the makeup of human beings takes its beginning, and the whole of creation recovers its proper order, both the soil reawakening to productivity as well as everything else that had been created for the service of human beings.
Those whom he had brought in “one by one” in order to maintain chastity on the ark, he now brought out “two by two” so that they might “be fruitful and multiply in creation.” Even with respect to the animals that had preserved their chastity in the ark God said, “Bring forth with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may breed abundantly on the earth.” .
Let us fix our gaze on those who have perfectly served his magnificent glory. Let us take Enoch, who was found righteous in obedience and was taken up without there being a trace of his death. Noah was found faithful by reason of his service; he proclaimed a new birth to the world, and through him the Lord saved the living creatures who entered in harmony into the ark.
Now let us examine why, at the moment of entering the ark, the order of entry was that Noah entered first with his sons, then his wife and the wives of his sons, but when they got out, the order of exit was changed. In fact it is written, “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you.” According to the literal meaning the Scripture wants to emphasize the abstinence from the faculty of generation at the moment of the boarding on the ark and the use of this faculty at the moment of disembarking. At the beginning of the deluge the father entered first with his sons and the sons with the father, secondly his wife and the wives of his sons. There is no mixing of the sexes at the boarding, but there is at the disembarking. In a plain way, through the order of the people boarding, it is being made clear to the righteous that the time when death loomed over everybody was not suitable to concubinage and erotic pleasures…. With good reason, later, after the deluge ended, marriage was again in use and considered for the generation of other men.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:17 Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:19 Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God’s time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God’s protection, who follow God’s direction, and submit to him.
Verses that belong to this explanation: 13-19
13And it came to pass in the six hundredth and first year, in the first [month], the first [day] of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.14And in the second month, on the seven and twentieth day of the month, was the earth dried.15And God spake unto Noah, saying,16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.17Bring forth with thee every living thing that [is] with thee, of all flesh, [both] of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.18And Noah went forth, and his sons, and his wife, and his sons' wives with him:19Every beast, every creeping thing, and every fowl, [and] whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah’s stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honored. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah’s humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man’s nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God’s providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God’s promises to the creatures made good, and may infer that his promises to all believers shall be so.
Verses that belong to this explanation: 20-22
20And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
[The clean and the unclean] were together in the ark, but they were not equally pleasing to the Lord as a savor of sacrifice, for after the deluge Noah offered sacrifice to God of the clean, not of the unclean.
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Genesis 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.
You bring forth the precious aroma, and God smells the sweet fragrance.
Do your prayers also ascend as a sweet-smelling fragrance, with fervor and intensity?
Are you like the incense? And if you were incense, how would you transform into it?
Incense is burned frankincense, frankincense that has been placed on the altar of incense.
Frankincense went into the fire, the holy fire of God, began to burn, allowed itself to be consumed, and became incense. Have you gone into the fire for God? And in doing so, have you transformed yourself into an "altar of incense" as described in Scripture?
The incense (the burned frankincense) is considered a sacrifice offered to God on the altar of incense [Exod 37:25].
Do you offer God your entire life, and not just your prayer, as a sacrificial offering, as incense? Just listen to the words of the Apostle: "I beseech you therefore, brethren, by the mercies of God, that you present your bodies as a living sacrifice, holy, acceptable to God, which is your reasonable service" [Rom 12:1].
Your precious soul is symbolized by gold, and a pure prayer is represented by the frankincense burned into incense.
Author: Shenouda III. Rank: Pope AD: 2012 Source:
Title: 14 Die Offenbarung der Geburt Christi Year (original): 2000 Author: Pope Shenouda III, 117th Pope of Alexandria Number of pages: 65 Publisher/Editor: Sankt Antonius Kloster 35647 Kröffelbach (Waldsolms) Print: St.Mina Kloster, Mariut, Ägypten Translation: Fritz Seel
Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah’s stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honored. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah’s humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man’s nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God’s providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God’s promises to the creatures made good, and may infer that his promises to all believers shall be so.
Verses that belong to this explanation: 20-22
20And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The Scripture says, “And the Lord smelled a sweet odor,” that is, he accepted the offerings. But do not imagine that God has nostrils, since God is invisible spirit. Yet what is carried up from the altar is the odor and smoke from burning bodies, and nothing is more malodorous than such a savor. But that you may learn that God attends to the intention of the one offering the sacrifice and then accepts or rejects it, Scripture calls the odor and smoke a sweet savor. .
“The Lord smelled” not the smell of the flesh or the smoke of wood, but rather he looked out and saw the simplicity of heart with which Noah offered the sacrifice from all and on behalf of all. And his Lord spoke to him, as he desired that Noah hear, “Because of your righteousness, a remnant was preserved and did not perish in that flood that took place. And because of your sacrifice that was from all flesh and on behalf of all flesh, I will never again bring a flood upon the earth.” God thus bound himself beforehand by this promise so that even if mankind were constantly to follow the evil thought of their inclination, he would never again bring a flood upon them. .
Let us examine with greater attention the meaning of the words “the Lord said in his heart, I will never again curse the ground because of man, for the imagination of man’s heart is evil from his youth.” He will not add that he intends to destroy again, as he had already done, every living creature for the entire duration of earth. Even though he had punished the whole of mankind, he knew that the punishment of the law is more suitable to raise fear and to teach the doctrine than to change the nature that can be corrected in some people but not changed in everybody. Therefore God punished so that we might fear and forgave so that we might be preserved. He punished once in order to give an example that would have raised fear, but he forgave for the future, so that the bitterness of sin would have not prevailed. One who is intent upon punishing sins too often is considered to be more obstinate than strict. Therefore God says, “I will never again curse the ground because of man,” that is, he punishes a few, forgives many, because he intended to show his mercy for the whole of mankind without the necessity of producing in human hearts a false security mixed with a kind of neglect.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah’s stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honored. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah’s humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man’s nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God’s providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God’s promises to the creatures made good, and may infer that his promises to all believers shall be so.
Verses that belong to this explanation: 20-22
20And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And because there was neither planting nor harvest during that year and the seasonal cycles had been disturbed, God restored to the earth that which had been taken away in his anger. God then said, “All the days of the earth, planting and harvest, cold and heat, summer and winter, day and night shall not cease from the earth.” For throughout the entire year, until the earth dried up, winter, with no summer, had been upon them. .
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
