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Genesis 9 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Genesis 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
The blessing of God is the cause of our doing well. On him we depend, to him we should be thankful. Let us not forget the advantage and pleasure we have from the labor of beasts, and which their flesh affords. Nor ought we to be less thankful for the security we enjoy from the savage and hurtful beasts, through the fear of man which God has fixed deep in them. We see the fulfillment of this promise every day, and on every side. This grant of the animals for food fully warrants the use of them, but not the abuse of them by gluttony, still less by cruelty. We ought not to pain them needlessly whilst they live, nor when we take away their lives.
Verses that belong to this explanation: 1-3
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.
The blessing of God is the cause of our doing well. On him we depend, to him we should be thankful. Let us not forget the advantage and pleasure we have from the labor of beasts, and which their flesh affords. Nor ought we to be less thankful for the security we enjoy from the savage and hurtful beasts, through the fear of man which God has fixed deep in them. We see the fulfillment of this promise every day, and on every side. This grant of the animals for food fully warrants the use of them, but not the abuse of them by gluttony, still less by cruelty. We ought not to pain them needlessly whilst they live, nor when we take away their lives.
Verses that belong to this explanation: 1-3
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
The blessing of God is the cause of our doing well. On him we depend, to him we should be thankful. Let us not forget the advantage and pleasure we have from the labor of beasts, and which their flesh affords. Nor ought we to be less thankful for the security we enjoy from the savage and hurtful beasts, through the fear of man which God has fixed deep in them. We see the fulfillment of this promise every day, and on every side. This grant of the animals for food fully warrants the use of them, but not the abuse of them by gluttony, still less by cruelty. We ought not to pain them needlessly whilst they live, nor when we take away their lives.
Verses that belong to this explanation: 1-3
1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You [Trypho, a Jew] object that Noah was ordered to make a distinction between the herbs, because we do not now eat every kind of herb. Such a conclusion is inadmissible. I could easily prove, but we will not spend the time now in doing so, that every vegetable is an herb and may be eaten. Now, if we make a distinction between them and refuse to eat some of them, we do so not because they are common and unclean but because they are bitter, or poisonous or thorny.
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Genesis 9:4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.
This prohibition against consuming blood dates back to the time of our father Noah. When God permitted mankind to eat meat, He simultaneously forbade the consumption of blood.
The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God’s, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man’s power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, [Rom 13:4]. Willful murder ought always to be punished with death. To this law there is a reason added. Such remains of God’s image are still upon villainy man, that he who unjustly kills a man, defaces the image of God, and does dishonor to him.
Verses that belong to this explanation: 4-7
4But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
From this the eating of meat takes its beginning, not for the purpose of prompting them to gluttony. But since some of the people were about to offer sacrifices and make thanksgiving to the Lord, he grants them authority over food and obviates any anxiety about foods lest they seem to be abstaining from foods because they were not properly consecrated. “I have given you them all,” he says, “as I did the green grass.” Then, as in the case of Adam when he instructed him to abstain from the one tree while enjoying the others, so in this case too. After permitting the consumption of all foods without hesitation, he says, “except you are not to eat flesh with its lifeblood in it.” So what does this statement mean? It means “strangled,” for an animal’s blood is its soul. So since they were about to offer sacrifices in the form of animals, he is teaching them in these words that as long as the blood has been set aside for me, the flesh is for you. In doing so, however, he is intent upon resisting in advance any impulse toward homicide.
God also blessed Noah and his sons that they might be fruitful and multiply and that fear of them should fall upon all flesh both in the sea and on dry land. “Only you shall not eat flesh with its life.” That means you shall eat no flesh that has not been slaughtered and whose blood, which is its life, has not been drained. .
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Genesis 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God’s, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man’s power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, [Rom 13:4]. Willful murder ought always to be punished with death. To this law there is a reason added. Such remains of God’s image are still upon villainy man, that he who unjustly kills a man, defaces the image of God, and does dishonor to him.
Verses that belong to this explanation: 4-7
4But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Whoever sheds someone’s blood, his own will be shed in payment for that person’s blood, because I have made the human person in God’s image.” Consider, I ask you, how much fear he struck in them with that remark. He is saying even if you are not restrained from murderous hands by kinship or by a sense of fellowship of nature, and even if you thrust aside all brotherly feeling and become completely committed to a bloody murder, you must think twice. Consider the fact that the person has been created in God’s image. Mark the degree of honor accorded him by God! Think on the fact that he has received authority over all creation. Then you will give up your murderous intent. So what does he mean? If someone has committed countless murders and shed so much blood, how can he give adequate satisfaction simply by the shedding of his own blood? Do not have these thoughts, human being that you are. Instead you do well to consider in advance that you will receive an immortal body that will have the capacity to undergo constant and everlasting punishment.
God requires the blood now and in the future. He requires it now in the case of a death that he decreed for a murderer, and also a stoning with which a goring bull is to be stoned. At the end, at the time of the resurrection, God will require that animals return all they ate from the flesh of man. God said, “From the hand of a man and of his brother I will require the life of a man,” just as satisfaction for the blood of Abel was required from Cain, that is, “whoever sheds the blood of man, by man shall his blood be shed.” –.
“For your lifeblood and your souls I will require a reckoning of every beast and of the hand of man.” He compared human iniquity to beastly wickedness and considered it to be even more culpable than the wildness of the beasts. For he added, “of every man’s brother I will require the life of man.” Actually beasts have nothing in common with us, are not united to us by any fraternal bond. If they harm a man, they harm somebody who is stranger, do not transgress the rights of nature, do not obliterate the affection of brotherhood. Therefore one who makes an attempt on his brother’s life commits a more serious sin. For this reason the Lord threatened a more severe punishment by saying “of the hand of his brother I will require a reckoning of the blood of man.” Is not perhaps a brother someone of a rational nature come forth from a certain womb, so that we are united by a generation from the same mother? One single nature is mother of all humanity. Therefore we are all brothers generated by one and the same mother and united by the same kinship.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 9:6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God’s, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man’s power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, [Rom 13:4]. Willful murder ought always to be punished with death. To this law there is a reason added. Such remains of God’s image are still upon villainy man, that he who unjustly kills a man, defaces the image of God, and does dishonor to him.
Verses that belong to this explanation: 4-7
4But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
The main reason of forbidding the eating of blood, doubtless was because the shedding of blood in sacrifices was to keep the worshippers in mind of the great atonement; yet it seems intended also to check cruelty, lest men, being used to shed and feed upon the blood of animals, should grow unfeeling to them, and be less shocked at the idea of shedding human blood. Man must not take away his own life. Our lives are God’s, and we must only give them up when he pleases. If we in any way hasten our own death, we are accountable to God for it. When God requires the life of a man from him that took it away unjustly, the murderer cannot render that, and therefore must render his own instead. One time or other, in this world or in the next, God will discover murders, and punish those murders which are beyond man’s power to punish. But there are those who are ministers of God to protect the innocent, by being a terror to evil-doers, and they must not bear the sword in vain, [Rom 13:4]. Willful murder ought always to be punished with death. To this law there is a reason added. Such remains of God’s image are still upon villainy man, that he who unjustly kills a man, defaces the image of God, and does dishonor to him.
Verses that belong to this explanation: 4-7
4But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.6Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:8 And God spake unto Noah, and to his sons with him, saying,
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God’s purpose, therefore, was to eliminate all apprehension from Noah’s thinking and for him to be quite assured that this would not happen again. He said, remember, “Just as I brought on the deluge out of love, so as to put a stop to their wickedness and prevent their going to further extremes, so in this case too it is out of my love that I promise never to do it again, so that you may live free of all dread and in this way see your present life to its close.” Hence he said, “Behold, I make my covenant,” that is, I form an agreement. Just as in human affairs when someone makes a promise he forms an agreement and gives a firm guarantee, so too the good Lord said, “Behold, I make my covenant.” God did not say that this massive disaster might come again to those who sin. Rather he said, “Behold, I make my covenant with you and your offspring after you.” See the Lord’s loving kindness: not only with your generation, he says, do I form my agreement, but also in regard to all those coming after you I give this firm guarantee.
And his Lord spoke to [Noah], as he desired that Noah hear, “Because of your righteousness, a remnant was preserved and did not perish in that flood that took place. And because of your sacrifice that was from all flesh and on behalf of all flesh, I will never again bring a flood upon the earth.” God thus bound himself beforehand by this promise so that even if mankind were constantly to follow the evil thoughts of their inclination, he would never again bring a flood upon them. .
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Genesis 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:10 And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Genesis 9:12 And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After these things God made a covenant with Noah and with all those who came out of the ark with him, saying, “All flesh shall never again perish in the waters of a flood. I will set my bow in the clouds, and it shall be a sign of the eternal covenant between God and all flesh that is on the earth.” .
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Genesis 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:15 And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Who “binds up the water in the clouds”? The miracle of it—that he sets something whose nature is to flow, on clouds, that he fixes it there by his word! Yet he pours out some of it on the face of the whole earth, sprinkling it to all alike in due season. He does not unleash the entire stock of water—the cleansing of Noah’s era was enough, and God most true does not forget his own covenant.
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Genesis 9:17 And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
As the old world was ruined, to be a monument of justice, so this world remains to this day a monument of mercy. But sin, that drowned the old world, will burn this. Articles of agreement among men are sealed, that what is promised may be the more solemn, and the doing of what is covenanted the more sure to mutual satisfaction. The seal of this covenant was the rainbow, which, it is likely, was seen in the clouds before, but was never a seal of the covenant till now it was made so. The rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound. The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed a glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.
Verses that belong to this explanation: 8-17
8And God spake unto Noah, and to his sons with him, saying,9And I, behold, I establish my covenant with you, and with your seed after you;10And with every living creature that [is] with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.12And God said, This [is] the token of the covenant which I make between me and you and every living creature that [is] with you, for perpetual generations:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:15And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that [is] upon the earth.17And God said unto Noah, This [is] the token of the covenant, which I have established between me and all flesh that [is] upon the earth.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Perhaps, on the other hand, someone might say, “Why was vine dressing, source of such terrible wickedness, introduced into life?” Do not idly blurt out what comes into your head, O man: vine dressing is not wicked nor is wine evil—rather, it is use of them in excess. You see, dreadful sins arise not from wine as such but from intemperate attitudes of human depravity that undermine the benefit that should naturally come from it. The reason that now after the deluge he shows you the use of wine is that you may learn that before using wine the human race had to come to grief from it. Before wine had even appeared, human history gave evidence of the extremity of sinfulness and unbridled licentiousness. This was intended to teach you that when you see the way wine is used, you will not attribute it all to wine as such but to depraved human intention bent on evil. Consider especially where wine has proved useful, and tremble, O man. For wine is used in good things by which our salvation is made real. Those who have an insight into spiritual realities understand this saying.
After the deluge Noah drank and became drunk in his own house, and his thighs were uncovered and he was exposed in his nakedness. The elder brother came along and laughed; the younger, however, covered him up. All this is said in type of the Savior, for on the cross he had drunk of the passion: “Father, if it is possible, let this cup pass away from me.” He drank and was inebriated, and his thighs were laid bare— the dishonor of the cross. The older brothers, the Jews, came along and laughed; the younger, the Gentiles, covered up his ignominy.
Noah’s drunkenness was not from an excess of wine but because it had been a long time since he had drunk any wine. In the ark he had drunk no wine. Although all flesh was going to perish, Noah was not permitted to bring any wine onto the ark. During the year after the flood Noah did not drink any wine. In that first year after he left the ark, he did not plant a vineyard, for he came out of the ark on the twentyseventh of Iyor, the time when the fruit should be starting to mature and not the time for planting a vineyard. Therefore, seeing that it was in the third year that he planted the vineyard from the grape stones that he brought with him on the ark and that it was three or even four years before they would have become a productive vineyard, there were then at least six years during which the just one had not tasted any wine. .
When Christ says, “I am the true vine,” the blood of Christ is assuredly not water but wine. We are redeemed and made alive by his blood. But in the cup it is not wine as such that redeems but his blood. This is declared by the sacrament and testimony of all the Scriptures. For we find this even in Genesis also, in respect of the sacrament prefigured in Noah. That he drank wine was to them a precursor and figure of the Lord’s passion. Noah was made drunk by this wine, was made naked in his household, was lying down with his thighs naked and exposed, and the nakedness of the father was observed by his second son and was told abroad but was covered by two, the eldest and the youngest, and other matters which it is not necessary to follow out. It is enough for us simply to embrace the understanding that Noah set forth a type of the future truth. Noah did not drink water but wine and thus expressed in advance the figure of the passion of the Lord.
The chaste son could not endure looking upon the immodest nakedness of a good man; chastity covered over what drunkenness had exposed in a transgression committed in ignorance but manifest to all. .
Author: Clement Of Alexandria Rank: Author AD: 215
That is why the drunkenness of Noah also has been described, so that we may guard against drunkenness as much as possible, with the picture of such a fall clearly described before our eyes in Scripture. That is why, too, the Lord blessed those who covered the shame of his drunkenness. Scripture, summing everything up in one succinct verse, has said, “Wine is sufficient for a man well taught, and upon his bed, he shall rest.” .
Author: Clement Of Alexandria Rank: Author AD: 215
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Genesis 9:19 These [are] the three sons of Noah: and of them was the whole earth overspread.
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:20 And Noah began [to be] an husbandman, and he planted a vineyard:
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
In the blessings with which Noah blesses his two sons, he also curses his son’s son. For the prophetic Spirit would not curse that son himself, since he had already been blessed by God, together with the other sons of Noah. But, since the punishment of the sin was to be transmitted down to all the posterity of the son who laughed at his father’s nudity, he made the curse begin with the son’s son.
To be sure, some will say, this shows that the reason he did not curse Ham was that he had enjoyed blessing from God. Nevertheless, why is it that though Ham was the sinner, Canaan had to pay the penalty? This does not happen idly either. Ham did not endure less punishment than his son. He too felt its effects. You know well, of course, how in many cases fathers have begged to endure punishment in place of their children. Seeing their children bearing punishment proves a more grievous form of chastisement for the fathers than being subject to it themselves. Accordingly, this incident occurred so that Ham should endure greater anguish on account of his natural affection, so that God’s blessing should continue without impairment and so that his son in being the object of the curse should atone for his own sins. You see, even if in the present instance he bears the curse on account of his father’s sin, nevertheless it was likely that he was atoning for his own failings. In other words, it was not only for his father’s sin that he bore the curse but perhaps also for the purpose of his suffering a heavier penalty on his own account. After all, for proof that parents are not punished for their children, nor children for their parents, each being liable for the sins he has committed, you can find frequent statements among the inspired authors—as, for instance, when they say, “The teeth of the one eating sour grapes shall be set on edge,” “The soul that shall die is the soul that sins,” and again, “Parents shall not die for their children, nor children for their parents.”
Noah cursed Canaan, saying, “Cursed be Canaan. A slave of slaves shall he be to his brothers.” But what sin could Canaan have committed even if he had been right behind his father when Ham observed the nakedness of Noah? Some say that because Ham had been blessed along with those who entered the ark and came out of it, Noah did not curse Ham himself, even though his son, who was cursed, grieved him greatly. Others, however, say from the fact that Scripture says, “Noah knew everything that his youngest son had done to him,” it is clear that it was not Ham who observed his nakedness, for Ham was the middle son and not the youngest. For this reason they say that Canaan, the youngest, told of the nakedness of the old man. Then Ham went out and jokingly told his brothers. For this reason then, even though it might be thought that Canaan was cursed unjustly in that he did what he did in his youth, still he was cursed justly for he was not cursed in the place of another. Noah knew that Canaan would deserve the curse in his old age, or else he would not have been cursed in his youth. –.
When subjection came, it was merely a condition deservedly imposed on sinful man. So, in Scripture, there is no mention of the word slave until holy Noah used it in connection with the curse on his son’s wrongdoing.
Why did Ham sin and yet vengeance was declared against his son Canaan? Why was the son of Solomon punished by the breaking up of the kingdom? Why was the sin of Ahab, king of Israel, visited upon his posterity? How do we read in the sacred books, “Returning the iniquity of the fathers into the bosom of their children after them” and “Visiting the iniquity of the fathers upon the children unto the third and fourth generation?” The number here can be taken for all the descendants. Are these statements false? Who would say this but the most open enemy of the divine words? Then carnal generation even of the people of God of the Old Testament binds children for the sins of their parents. .
When we read that he was blessed who was blessed by his father and that he was cursed who was cursed by his father, we learn above all else what great reverence to show our parents. And God gave this privilege to parents so as to arouse respect in the children. The formation of the children is, then, the prerogative of the parents. Therefore honor your father that he may bless you.
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Genesis 9:23 And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, [Luke 21:34]. The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, [1Pet 4:8]. Beside that, there is a robe of reverence to be thrown over the faults of parents and other superiors. The blessing of God attends on those who honor their parents, and his curse lights especially on those who dishonor them.
Verses that belong to this explanation: 18-23
18And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham [is] the father of Canaan.19These [are] the three sons of Noah: and of them was the whole earth overspread.20And Noah began [to be] an husbandman, and he planted a vineyard:21And he drank of the wine, and was drunken; and he was uncovered within his tent.22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.23And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father's nakedness.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:25 And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:26 And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
After Ham had been cursed through his one son, Noah blessed Shem and Japheth and said, “May God increase Japheth, and may he dwell in the tent of Shem, and let Canaan be their slave.” Japheth increased and became powerful in his inheritance in the north and in the west. And God dwelt in the tent of Abraham, the descendant of Shem, and Canaan became their slave when in the days of Joshua son of Nun, the Israelites destroyed the dwelling places of Canaan and pressed their leaders into bondage. .
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Genesis 9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:28 And Noah lived after the flood three hundred and fifty years.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Genesis 9:29 And all the days of Noah were nine hundred and fifty years: and he died.
Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, and misery most of the inhabitants live! And of the poor Negro’s, how many every year are sold and bought, like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another! But this in no way excuses the covetousness and barbarity of those who enrich themselves with the product of their sweat and blood. God has not commanded us to enslave Negro’s; and, without doubt, he will severely punish all such cruel wrongs. The fulfillment of this prophecy, which contains almost a history of the world, frees Noah from the suspicion of having uttered it from personal anger. It fully proves that the Holy Spirit took occasion from Ham’s offense to reveal his secret purposes. "Blessed be the Lord God of Shem." The church should be built up and continued in the posterity of Shem; of him came the Jews, who were, for a great while, the only professing people God had in the world. Christ, who was the Lord God, in his human nature should descend from Shem; for of him, as concerning the flesh, Christ came. Noah also blesses Japheth, and, in him, the isles of the gentiles that were peopled by his seed. It speaks of the conversion of the gentiles, and the bringing of them into the church. We may read it, "God shall persuade Japheth, and being persuaded, he shall dwell in the tents of Shem." Jews and gentiles shall be united together in the gospel fold; both shall be one in Christ. Noah lived to see two worlds; but being an heir of the righteousness which is by faith, he now rests in hope, waiting to see a better than either.
Verses that belong to this explanation: 24-29
24And Noah awoke from his wine, and knew what his younger son had done unto him.25And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.26And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.28And Noah lived after the flood three hundred and fifty years.29And all the days of Noah were nine hundred and fifty years: and he died.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
