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Isaiah 42 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
The character and coming of Christ.
This prophecy was fulfilled in Christ, [Matt 12:17]. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honors. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.
Verses that belong to this explanation: 1-4
1Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.2He shall not cry, nor lift up, nor cause his voice to be heard in the street.3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The goodness of the Deity has endless love for humanity and never ceased from benignly pouring out on us its providential gifts. … It made it possible for us to escape from the domain of the rebellious, and it did this not through overwhelming force, but, as Scripture mysteriously tells us, by an act of judgment accomplished in all righteousness. Beneficently God’s goodness wrought a complete change in our nature. It filled our shadowed and unshaped minds with a kindly, divine light and adorned them with loveliness suitable to their divinized state. It saved our nature from almost complete wreckage and delivered the dwelling place of our soul from the most accursed passion and from destructive defilement. Finally, it showed us a supramundane uplifting and an inspired way of life in shaping ourselves to it as fully as lay in our power. - "Ecclesiastical Hierarchy 3.3.11"
As the Word shows his compassion and his denial of all preferential treatment among all the saints, he enlightens them and adapts them to that which is advantageous for them. He is like a skillful physician, understanding the weakness of each one. The ignorant he loves to teach. The erring he turns again to his own true way. By those who live by faith he is easily found. To those of pure eye and holy heart, who desire to knock at the door, he opens immediately. For he casts away none of his servants as unworthy of the divine mysteries. He does not esteem the rich person more highly than the poor, nor does he despise the poor person for his poverty. He does not disdain the barbarian, nor does he set the eunuch aside as no man. He does not hate the female on account of the woman’s act of disobedience in the beginning, nor does he reject the male on account of the man’s transgression. But he seeks all and desires to save all, wishing to make all the children of God and calling all the saints to one perfect human person. For there is one Son (or Servant) of God, by whom we too, receiving the regeneration through the Holy Spirit, desiring to come all into one perfect and heavenly human person. - "On the Antichrist 3"
Next is the fact of his being called Servant and serving many well, and that it is a great thing for him to be called the Child of God. For in truth he was in servitude to flesh and to birth and to the conditions of our life with a view to our liberation, and to that of all those whom he has saved, who were in bondage under sin. What greater destiny can befall humanity’s humble state than that it should be intermingled with God and by this intermingling should be deified, and that we should be so visited by the Dayspring from on high, that even that holy thing that should be born should be called the Son of the Highest, and that there should be bestowed on him a name that is above every name? And what else can this be than God?—and that every knee should bow to him that was made of no reputation for us, and that mingled the form of God with the form of a servant, and that “all the house of Israel should know that God has made him both Lord and Christ”? For all this was done by the action of the Begotten and by the good pleasure of him that begat him. - "On the Son, Theological Oration 4(30).3"
Although this very great person is not the one who was in the mind of those hearing the prophecy the first time, he is not here called “Jacob” or “Israel” or “the seed of Abraham,” so clearly the Christ of God is meant here, just as the Evangelist paid witness: “I have set my Spirit on him, and he will execute judgment on the nations.” And after many things have taken place in the nations, which were not made fit to be counted in the apostolic chorus, the nations will hope in him. But in Isaiah’s prophecy the names of Jacob and Israel are missing. Who else could this be, the one called servant of God and his chosen one? Therefore it continues, “My soul delights in him.” For only he is the chosen one of God, and the so-called soul of God was delighting in him. In a manner similar to referring to the feet, hands, fingers and eyes of God, Scriptures make use of the term “soul” in relation to God.… He is “chosen,” not in the same way as the apostles, since it is to him alone that it is said, “whom my soul esteems,” but also “the Spirit of God was dwelling in him alone.” “For in him the fullness of the deity dwelled bodily.” For the Spirit is given to the one coming forth “from the root of Jesse,” the unique Word of God, whom the apostle revealed saying, “The Lord is the Spirit.” For he alone, pouring out the Spirit of inheritance, worked all things outwardly concerning the worldwide judgment on the nations, so that all would be prepared for the coming of God’s verdict. - "Commentary on Isaiah 2.22"
The passage reads, “Jacob, my son, I will uphold him; Israel, my elect, my soul has assumed him.” … It is true, indeed, that the Vulgate text has “my servant” in place of “Jacob” and “Israel,” but the Septuagint translators preferred to make the meaning more explicit, namely, that the prophecy concerns the “Highest” insofar as he became the “lowliest,” in the form of a servant. Hence they placed the name of that man from whose stock the “form of a servant” was assumed. It was to him that the Holy Spirit was given. - "City of God 20.30"
It is possible, with the help of God, easily to distinguish the presence of the good and the bad; a vision of the holy ones is not agitated. “He shall not protest and cry out; none will hear his voice.” It occurs so quietly and gently that joy and gladness and confidence are at once born in the soul.… The soul’s thoughts remain untroubled and calm, so that, enlightened of itself, it contemplates those who appear. - "Life of St. Anthony 35"
Author: Athanasius the Apostolic Rank: Pope AD: 373
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Isaiah 42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
The character and coming of Christ.
This prophecy was fulfilled in Christ, [Matt 12:17]. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honors. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.
Verses that belong to this explanation: 1-4
1Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.2He shall not cry, nor lift up, nor cause his voice to be heard in the street.3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
The character and coming of Christ.
This prophecy was fulfilled in Christ, [Matt 12:17]. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honors. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.
Verses that belong to this explanation: 1-4
1Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.2He shall not cry, nor lift up, nor cause his voice to be heard in the street.3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For after the coming of the Lord and Savior, who gave the spirit of the gospel interpretation, [Christ] rested in the death of the Jewish letter, with which all works are bruised. Christ did not snuff out the smoking wick, reducing it to ashes. Instead, he ignited a great flame from this little spark, a spark that had almost gone out. The result is that the whole earth was ablaze with the fire of the Lord and Savior. - "Letter 121.2"
It appears that Matthew the Evangelist did not by preferring the authority of the old interpretation ignore the truth of the Hebrew text. Rather, as a Hebrew among Hebrews and deeply taught in the law of the Lord, Matthew distributed his Hebrew learning to the nations. For if the Septuagint translators are accepted when they write, “Jacob my son, I will lift him up; Israel my chosen, my soul has lifted him up,” then how can we understand the text fulfilled in Jesus, since it was obviously written about Jacob and Israel? We read that the blessed Matthew, not only in this verse but in another, has done this: “Out of Egypt I have called my son,” while the Septuagint translated, “Out of Egypt he has called his sons. - "Letter 121.2"
By such means was the prophet—very indignant, because of the transgression of the people and the slaughter of the prophets—both taught to act in a more gentle manner, and the Lord’s advent was pointed out, that it should be subsequent to that law that was given by Moses, mild and tranquil, in which he would neither break the bruised reed nor quench the smoking flax. The mild and peaceful repose of his kingdom was indicated likewise. For after the wind that rends the mountains, and after the earthquake and after the fire come the tranquil and peaceful times of his kingdom, in which the Spirit of God does, in the most gentle manner, vivify and increase humankind. - "Against Heresies 4.20.10"
He does not say, “Jacob my son and Israel my beloved,” but simply “Behold my son and my beloved.” Hence, the names of Jacob and Israel are marked with an obelisk in the Septuagint, as if the prophecy were not in the Hebrew. And it is silently omitted by the other translators, as it is not found in the Hebrew.… Therefore, the prophecy does not apply either actually or figuratively to the Jews but only to the Christ of God, to whom clear evidence and the results bear witness. For Christ alone prophesied the future judgment to the Gentiles, quietly sojourning in human life and setting judgment on the earth. And not only did he not break the bruised reed, but so to say he bound it up, setting up and strengthening the weak and the bruised in heart. And just as Christ did not neglect the sick and the corrupt, who needed his medicine, or bruise the repentant with harsh judgment, so he did not quench those who continued in evil and were smoking under the fire of passion by preventing their following their own choice; nor did he punish any of them before the time, reserving the time of their due chastisement for the general judgment. - "Proof of the Gospel 9.15"
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Isaiah 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
The character and coming of Christ.
This prophecy was fulfilled in Christ, [Matt 12:17]. Let our souls rely on him, and rejoice in him; then, for his sake, the Father will be well-pleased with us. The Holy Spirit not only came, but rested upon him, and without measure. He patiently bore the contradiction of sinners. His kingdom is spiritual; he was not to appear with earthly honors. He is tender of those oppressed with doubts and fears, as a bruised reed; those who are as smoking flax, as the wick of a lamp newly lighted, which is ready to go out again. He will not despise them, nor lay upon them more work or more suffering than they can bear. By a long course of miracles and his resurrection, he fully showed the truth of his holy religion. By the power of his gospel and grace he fixes principles in the minds of men, which tend to make them wise and just. The most distant nations wait for his law, wait for his gospel, and shall welcome it. If we would make our calling and election sure, and have the Father delight over us for good, we must behold, hear, believe in, and obey Christ.
Verses that belong to this explanation: 1-4
1Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.2He shall not cry, nor lift up, nor cause his voice to be heard in the street.3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
With truth and boldness to all, he proclaims the judgment of God, which has not ceased to operate. Rather, God’s judgment is like light shining through the resurrection of the dead, which the prophetic word announced, saying, “He will give light and not be crushed.” For those who planned Christ’s death tried to crush him and extinguish him. For it is the nature of all mortal species to be crushed by death. But it did not crush him. Christ was the only person of all time who was shown to be stronger than death. - "Commentary on Isaiah 2.22"
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Isaiah 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
And again, “who gave breath to the people on the earth and spirit to those walking on it.” For at first the soul, that is, “breath,” was given to the people who go around on the earth, that is, to those acting in flesh in a fleshly manner; then later the Spirit was given to those who walk on the earth, that is, those who subdue the works of the flesh, as the apostle affirms, “Not that which is spiritual first, but that which is animal and then that which is spiritual.” For although Adam from the beginning prophesied that great mystery in Christ and the church, “this is now bone of my bone and flesh of my flesh, on which account a man will leave his father and mother and cleave to his wife and they two will become one flesh,” he was subject to a falling of the spirit. - "On the Soul 11.3–4"
Author: Tertullian of Carthage Rank: Author AD: 220
The breath of life, which also rendered man [a person] an animated being, is one thing, and the vivifying Spirit another, which also caused him to become spiritual. And for this reason Isaiah said, “Thus says the Lord, who made heaven and established it, who founded the earth and the things therein, and gave breath to the people on it and the Spirit to those walking on it”; thus telling us that breath is indeed given in common to all people on earth but that the Spirit is theirs alone who tread down earthly desires. - "Against Heresies 5.12.2"
The name by which he will be praised as the Lord and God of all, [Isaiah] says, “I will give to no other” but to you alone, whom I shall grant to be light to the nations. Hence, in the promise the Christ of God is called Lord and God by all the nations, the Father having granted him alone that glory. Next comes “nor will I give my powers to the carved images,” or, according to Aquila, “my worship to carved images,” or, with Symmachus, “my praise to carved images.” … According to this, Christ alone is called God since to him alone and to no other has God, who is above all things, given his glory and power. - "Commentary on Isaiah 2.22"
The Son is both sent and given, and the Spirit also is both sent and given; they have assuredly a oneness of Godhead who have a oneness of action. - "On the Holy Spirit 3.2.10"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Since, therefore, we were as though blind before, and when we sat as though enclosed by the prison house of foolishness in the darkness, not knowing God and his truth, we were enlightened by him who adopted us by his gracious treatment (his will in our favor). And when he had freed us as from evils and bonds and brought us into the light of wisdom, he recognized us as the heirs of his heavenly kingdom. - "Divine Institutes 4.20"
Author: Lucius Caecilius Firmianus Lactantius AD: 320
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Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:8 I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.
How can Jesus Christ possess the same glory as the Father unless He is God Himself; God has no rivals in His glory.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The same thing applies to the word Lord, which is also used as a name of God. “I am the Lord your God,” he says. “This is my name,” and “The Lord is his name.” But we are making deeper enquiries into a nature that has absolute existence, independent of anything else. The actual, personal being of God in its fullness is neither limited nor cut short by any prior or any subsequent reality—so it was, and so it will be. - "On the Son, Theological Oration 4(30).18"
[Eunomius says,] Receiving glory from the Father, not sharing glory with the Father, for the glory of the Almighty is incommunicable, as [the Lord] has said, “I will not give my glory to another.” Who is that “other” to whom God has said that he will not give his glory? The prophet is speaking of the adversary of God, yet Eunomius refers the prophecy to the only-begotten God himself! For when the prophet, speaking in the person of God, had said, “I will not give my glory to another,” he added, “neither my praise to graven images.” - "Against Eunomius 2.10"
There was no other way to honor the slave [i.e., humanity] except by making the characteristics of the slave his very own so that they could be illumined from his own glory. What is preeminent will always conquer, and the shame of the slavery is thus borne away from us. He who was above us became as we are. He who is naturally free took on the limitations of our life. This was why honors passed even to us, for we too are called the children of God, and we regard his own true Father as our Father also. All that is human has become his own. And so, to say that he assumed the form of a slave expresses the whole mystery of the economy in the flesh. So, if [my opponents] confess one Lord and Son, the Word of God the Father, but say that a simple man of the line of David was conjoined as a companion of his sonship and his glory, then it is time for you to speak to people who choose to think like this.… It seems that they argue as though there are two sons unequal in nature and that a slave is crowned with the glory that is proper to God, that some bastard son is decked out with the selfsame dignities as the one who is really God’s natural Son, even though God says quite clearly, “I will not give my glory to another.” How can someone who has only been honored with a mere conjunction fail to be “other” to the true and natural Son when he has just been assumed for the office of servant, given the honor of sonship, just like us, and sharing in another’s glory that he attains by grace and favor?
So the Emmanuel must not be separated out into a man, considered as distinct from God the Word? On no account. I say that we must call him God made man, and that both the one and the other are this same reality, for he did not cease to be God when he became man, nor did he regard the economy as unacceptable by disdaining the limitations involved in the self-emptying. - "On the Unity of Christ"
If he is properly and truly the only God, he may be said by us to be the Creator of all things. As the most wise Paul says, “Although there may be so-called gods in heaven or on earth—as indeed there are many ‘gods’ and many ‘lords’—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” And since he has introduced himself to us as the author of great and marvelous things, he says that his glory, that is, the sum of virtues appropriate to God, is not to be given to lifeless idols or to any other created thing but is to be retained for himself alone. It follows from this that the glory of the Godhead may not fittingly be attributed to any other being that differs from him in essence but only to the ineffable and transcendent nature itself. Although he said that his own glory is to be given to nobody, however, he gave it to the Son. For the Son has been glorified in the same way, indeed, as the Father too who is worshiped in heaven and on earth. How then did God give his glory to him, as to one who was not different from him in virtue of the consubstantiality, even though each was divided off into his own hypostasis? The nature of the supreme deity is one in three distinct hypostases, conceived of and worshiped as such by those who hold orthodox views. - "Commentary on Isaiah 3.5.42.8"
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Isaiah 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Behold, the first things,” he says, “came to pass. But I proclaim new things, and before they arise, I will cause these things to be heard by you.” Just as he says “the first things” would be fulfilled through my works, as I promised Abraham concerning his “seed,” so indeed I acted. I fulfilled also those things foretold by Moses and the rest of the prophets; “now I promise to everyone what was proclaimed before” and to make them come to light through the prophecies, for “I caused these things to be heard by you.” - "Commentary on Isaiah 2.22"
When the prophet says, “Behold, the former things have come to pass, and new things I will now declare, and before I declare them they have been made known to you,” he does not allow the word of the Savior to be disbelieved by us in any detail. For just as what was said from the beginning about his coming has come to fulfillment, he says, so too will what he calls the new things turn out to be true and will be revealed before they appear. What are these things? They are the eternal life that is to come, which our Lord Jesus Christ promised us, that is, the life of incorruption and holiness and righteousness, the kingdom of heaven, the glorious participation in spiritual good things, the fruits of forbearance, the rewards of piety, the crown of love for Christ. May we too attain them through his grace and loving kindness. - "Commentary on Isaiah 3.5.42.8–9"
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Isaiah 42:10 Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Here [Isaiah] speaks again about the Gentiles and invites them to sing a new song to the Lord. Indeed, if the Jews, redeemed from captivity after seventy years, had to sing a new hymn to the Lord, their liberator, why should not the Gentiles do the same? And should they not burst out into a new song with much more good reason, since they have been delivered from a bondage of many centuries?
“His praise from the end of the earth,” that is, it happens in a wonderful way that the salvation given by Christ to humankind is celebrated by the remotest nations with hymns and songs.
“The coastland and their inhabitants”: those nations who submit to the waves of the sea with their ships will praise the Lord. Those who have considered the sea as a divinity and sacrifice to it will recognize, after being enlightened by faith, their true God, and they will consider and preach him as the Lord of the sea. - "Commentary on Isaiah 42.10"
The word of the holy apostles and Evangelists about the Savior made visible the message of the glory of the Savior. At that time they wrote words concerning his ineffable divinity, and they hymned his transcendent virtue, not placing him among the things that are born but above those things that have been called into being and in such a nature he was placed beside God the Father. At that time their words set forth the divine signs that are beyond wonder and its explanation. - "Commentary on Isaiah 4.1.42.11–12"
Inasmuch as the Word was from the first, he was and is the divine source of things. But inasmuch as he has now assumed the name Christ, consecrated of old and worthy of power, he has now been called the New Song. This Word, the Christ, the cause of both our being at first (for he was in God) and of our well-being, this very Word has now appeared as man. He alone is both God and man. He is the Author of all blessings to us. By him, we, being taught to live well, are sent on our way to life eternal.… This is the New Song, the manifestation of the Word that was in the beginning and before the beginning. The Savior, who has existed before, has in recent days appeared. - "Exhortation to the Greeks 1"
Author: Clement Of Alexandria Rank: Author AD: 215
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Isaiah 42:11 Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:12 Let them give glory unto the LORD, and declare his praise in the islands.
The blessings of his kingdom.
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Verses that belong to this explanation: 5-12
5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:6I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;7To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.8I [am] the LORD: that [is] my name: and my glory will I not give to another, neither my praise to graven images.9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.10Sing unto the LORD a new song, [and] his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.11Let the wilderness and the cities thereof lift up [their voice], the villages [that] Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.12Let them give glory unto the LORD, and declare his praise in the islands.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
The prevalence of true religion.
The Lord will appear in his power and glory. He shall cry, in the preaching of his word. He shall cry aloud in the gospel woes, which must be preached with gospel blessings, to awaken a sleeping world. He shall conquer by the power of his Spirit. And those that contradict and blaspheme his gospel, he shall put to silence and shame; and that which hinders its progress shall be taken out of the way. To those who by nature were blind, God will show the way to life and happiness by Jesus Christ. They are weak in knowledge, but He will make darkness light. They are weak in duty, but their way shall be plain. Those whom God brings into the right way, he will guide in it. This passage is a prophecy, and is also applicable to every believer; for the Lord will never leave nor forsake them.
Verses that belong to this explanation: 13-17
13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Also in Isaiah it says, “the Lord of powers will come out and wage war, and will rouse his zeal and will shout in triumph over his foes with strength.” For God will come out from his place, once he is compelled to break his peace and gentleness and kindness for the sake of putting sins right, who, although by his nature is sweet, has been made bitter by our flaw, not in himself but in those suffering, to whom the torments are bitter. It is he who elsewhere spoke by the prophet, “I am God, and I do not change.” - "Commentary on Zechariah 3.14.3–4"
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Isaiah 42:14 I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.
The prevalence of true religion.
The Lord will appear in his power and glory. He shall cry, in the preaching of his word. He shall cry aloud in the gospel woes, which must be preached with gospel blessings, to awaken a sleeping world. He shall conquer by the power of his Spirit. And those that contradict and blaspheme his gospel, he shall put to silence and shame; and that which hinders its progress shall be taken out of the way. To those who by nature were blind, God will show the way to life and happiness by Jesus Christ. They are weak in knowledge, but He will make darkness light. They are weak in duty, but their way shall be plain. Those whom God brings into the right way, he will guide in it. This passage is a prophecy, and is also applicable to every believer; for the Lord will never leave nor forsake them.
Verses that belong to this explanation: 13-17
13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Still, the saying of Isaiah has come to my mind: “I have kept silence; I shall not always keep silence and endure, shall I? I have been as patient as a woman in labor.” May it be that we both receive the reward for our silence and acquire some power for refuting, so that, when we have given our proofs, we may dry up this bitter torrent of falsehood poured out against us. May we say, “Our souls have passed through a torrent,” and, “If it has not been that the Lord was with us, when people rose up against us, perhaps they had swallowed us up alive, perhaps the waters had swallowed us up.” - "Letter 223"
“Sweet and righteous is the Lord.” You love [him] because he is sweet. You fear [him] because he is righteous. In a gentle voice, he said, “I have kept silence.” But as a just person, “shall I always be silent?” “A Lord compassionate and merciful.” Yes, indeed. Yet add, patient; yet add, and very compassionate. - "Tractates on the Gospel of John 33.7"
The one who speaks is now keeping quiet. He speaks in commandments; he keeps quiet in judgment.… How has he kept quiet, seeing that he spoke to say this very thing? He says, “I have kept quiet,” and yet he does not keep quiet, because just by saying “I have kept quiet,” God has not kept quiet. So then, Lord, I hear you speaking in so many commandments, as many sacred signs, so many pages, so many books. And then I hear you saying this, “I have kept quiet, will I keep quiet always?” So how have you kept quiet? Because I am not yet saying, “Come, you blessed of my Father, receive the kingdom.” And I am not yet saying to the others, “Go into the eternal fire that has been prepared for the devil and his angels.” And while I am not yet saying these things, I am already warning you that I am going to say them. - "Sermon 47.4"
Christ suffered shame for humanity’s sake in order to set people free from death. This he exclaimed, as in the words of the prophet, “I have endured as a woman in childbirth.” In very deed Christ endured for our sakes sorrow, ignominy, torment, even death itself, and burial. For thus he says himself by the prophet, “I went down into the deep.” Who made him thus to go down? The ungodly.… They suspended him on the tree—the One who stretches out the earth. They transfixed him with nails who laid firm the foundation of the world. They circumscribed him who circumscribed the heavens. They bound him who frees sinners. They gave him vinegar to drink who has enabled them to drink of righteousness. They fed him with gall who has offered to them the bread of life. They caused corruption to come on his hands and feet who healed their hands and feet. They violently closed his eyes who restored sight to them. They gave him over to the tomb who raised their dead to life both in the time before his passion and also while he was hanging on the tree. - "Epistles on the Arian Heresy 5.5"
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Isaiah 42:15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
The prevalence of true religion.
The Lord will appear in his power and glory. He shall cry, in the preaching of his word. He shall cry aloud in the gospel woes, which must be preached with gospel blessings, to awaken a sleeping world. He shall conquer by the power of his Spirit. And those that contradict and blaspheme his gospel, he shall put to silence and shame; and that which hinders its progress shall be taken out of the way. To those who by nature were blind, God will show the way to life and happiness by Jesus Christ. They are weak in knowledge, but He will make darkness light. They are weak in duty, but their way shall be plain. Those whom God brings into the right way, he will guide in it. This passage is a prophecy, and is also applicable to every believer; for the Lord will never leave nor forsake them.
Verses that belong to this explanation: 13-17
13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:16 And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
The prevalence of true religion.
The Lord will appear in his power and glory. He shall cry, in the preaching of his word. He shall cry aloud in the gospel woes, which must be preached with gospel blessings, to awaken a sleeping world. He shall conquer by the power of his Spirit. And those that contradict and blaspheme his gospel, he shall put to silence and shame; and that which hinders its progress shall be taken out of the way. To those who by nature were blind, God will show the way to life and happiness by Jesus Christ. They are weak in knowledge, but He will make darkness light. They are weak in duty, but their way shall be plain. Those whom God brings into the right way, he will guide in it. This passage is a prophecy, and is also applicable to every believer; for the Lord will never leave nor forsake them.
Verses that belong to this explanation: 13-17
13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
The prevalence of true religion.
The Lord will appear in his power and glory. He shall cry, in the preaching of his word. He shall cry aloud in the gospel woes, which must be preached with gospel blessings, to awaken a sleeping world. He shall conquer by the power of his Spirit. And those that contradict and blaspheme his gospel, he shall put to silence and shame; and that which hinders its progress shall be taken out of the way. To those who by nature were blind, God will show the way to life and happiness by Jesus Christ. They are weak in knowledge, but He will make darkness light. They are weak in duty, but their way shall be plain. Those whom God brings into the right way, he will guide in it. This passage is a prophecy, and is also applicable to every believer; for the Lord will never leave nor forsake them.
Verses that belong to this explanation: 13-17
13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, [and] refrained myself: [now] will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.17They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Who is deaf but my servant? And who is blind but the one to whom I have sent my messengers?” And so that no one would be able to ascribe this blindness of theirs to nature and not to will, he says elsewhere, “Lead out the people who are blind and who have eyes, who are deaf and who have ears.” And again he says, “You who have eyes and do not see, and ears and do not hear.” - "Conference 13.12.3–4"
It is evident, indeed, that some possess ears better able to hear the words of God. But to those who do not have those ears, what does he say? “Hear, you deaf, and, you blind, behold.” Also, “I opened my mouth and panted,” and “You have broken the teeth of sinners.” All these things were said in reference to the faculties that render service for spiritual food and spiritual doctrine. - "Homilies on the Psalms 16.13. (Psalm 33)"
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Isaiah 42:19 Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
He reports how they became the blind and dull by saying, “They see many things but do not observe.” These things were previously communicated [in Isaiah]: “Keep listening, but do not comprehend; keep looking, but do not understand. Make the mind of this people dull.” … You see that all these things he says about the people, he means concerning those of the circumcision. But “the Lord was pleased, for his righteousness’ sake, to magnify his praise.” And they surrendered to those who made war on their souls and became “a people who have been torn in pieces, plundered and trapped in a secret room” of their souls, “and in their own homes as well.” For these very reasons those who plotted with these thoughts that they hid from Christ were themselves caught in a “trap from which they could not be delivered,” there being no “rescuer” and none to say, “Release them.” - "Commentary on Isaiah 2.23"
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Isaiah 42:22 But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 42:23 Who among you will give ear to this? [who] will hearken and hear for the time to come?
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But Scripture declares that these evils are not by nature made by God but rather come from causes dwelling within humans. Sins against the Lord are the source of trials and pressures of various persecutions that with God’s permission rise up against those sinning, as it is written, “who gives Israel up to the spoil.” Is it not the Lord against whom they sinned and his ways in which they did not want to walk? For Scripture elsewhere states that God did not make evil things. In the book of Genesis, which speaks of the creation of the world, it states that all God made was very good.… So evils are not naturally caused by God’s creating but by human will. - "Book of Heresies 79.2–5"
Author: Philastrius of Brescia Posted on: 2022-11-13
Since God had been addressing people who could not hear him, he now speaks of them as helpless and weak.… For the outcome of the matter was no longer an issue but would be accomplished very soon.… He sent on them the fury of his anger, and battle overtook them. Those who were already wearied by war once more took it on themselves so as to hold on to Jerusalem and their rule over it. But war was unleashed on them, and not only in an external sense but also in that which afflicted their souls. - "Commentary on Isaiah 2.23"
In this part of the Lord’s Prayer, [Christ] shows that the enemy is powerless against us without God’s prior permission. During temptation, consequently, all our fear and devotion and attention should be focused on God, since evil has only such force as he himself permits. … Moreover, evil is given power over us according to our [willful] sins. As Isaiah writes, “Who gave Jacob up to the looters and Israel to the ponderers.” It was the Lord, against whom we sinned, in whose ways we would not walk and whose law we refused to obey. So he unleashed the fury of his anger against us. And again, when Solomon strayed from the precepts and paths of the Lord, it was recorded, “The Lord stirred up Satan against Solomon himself.” - "The Lord’s Prayer 25"
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Isaiah 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Unbelief and blindness reproved.
Observe the call given to this people, and the character given of them. Multitudes are ruined for want of observing that which they cannot but see; they perish, not through ignorance, but carelessness. The Lord is well-pleased in the making known his own righteousness. For their sins they were spoiled of all their possessions. This fully came to pass in the destruction of the Jewish nation. There is no resisting, nor escaping God’s anger. See the mischief sin makes; it provokes God to anger. And those not humbled by lesser judgments, must expect greater. Alas! how many professed Christians are blind as the benighted heathen! While the Lord is well-pleased in saving sinners through the righteousness of Christ he will also glorify his justice, by punishing all proud despisers. Seeing God has poured out his wrath on his once-favored people, because of their sins, let us fear, lest a promise being left us of entering into his rest, any of us should be found to come short of it.
Verses that belong to this explanation: 18-25
18Hear, ye deaf; and look, ye blind, that ye may see.19Who [is] blind, but my servant? or deaf, as my messenger [that] I sent? who [is] blind as [he that is] perfect, and blind as the LORD'S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness' sake; he will magnify the law, and make [it] honourable.22But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.23Who among you will give ear to this? [who] will hearken and hear for the time to come?24Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid [it] not to heart.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
