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Isaiah 43 |
King James Version
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
Isaiah 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:2 When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Become guileless, and be like the guileless sheep whose wool is sheared off without their saying a word. Do not go from one place to another saying, “I will find God here or there.” God has said, I fill the earth, “I fill the heavens,” and again, “If you cross the water, I am with you.” - "Instructions 1.25"
“Even if we cross over, they shall not slip, says the Lord.” We shall not slip into corruption, we who are crossing over into incorruption, because he himself will support us. For so he himself has said and so he has willed. - "Christ the Educator 1.9.84"
Author: Clement Of Alexandria Rank: Author AD: 215
We are wayfarers in this life. Many are walking along this way. All need to make a good passage. The Lord Jesus is walking with one who is making a good passage. Thus we read, “When you pass through the waters, I will be with you, and the rivers shall not cover you, nor fire burn your garments when you shall walk through.” But one who keeps a fire pent up in his body, the fire of lust, the fire of immoderate desire, does not pass through but burns the covering of his soul. A good name is more excellent than money, and above heaps of silver is good favor. Faith itself redounds to itself, sufficiently rich and more than rich in its possession. There is nothing that is not the possession of the wise person except what is contrary to virtue. Wherever he goes, he finds all things to be his. The whole world is his possession, since he uses it all as his own. - "Letter 15"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 43:3 For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 43:5 Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:7 [Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
God’s unchangeable love for his people.
God’s favor and goodwill to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God’s forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God’s sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
Verses that belong to this explanation: 1-7
1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.2When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.3For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.5Fear not: for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;7[Even] every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
You, almighty Master, created all things for your name’s sake and gave food and drink to people to enjoy, that they might give you thanks; but to us you have graciously given spiritual food and drink and eternal life through your servant. Above all we give thanks because you are mighty; to you be the glory forever. - "Didache 10.3–4"
If it is necessary for some to be marked by name, then I will make it clear to them all that they are now “those who have been called by my name.” From where else did the name of Christians come than from the name of Christ? For it was he who foretold such a thing through the prophet. - "Commentary on Isaiah 2.24"
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Isaiah 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
If they seemed to have the eyes of the soul and a human mind, they were still nonetheless blind to the deceit of idolatry. But what then happened to them provides the basis for Isaiah’s message. For the former blind and deaf were gathered together into the church of God even as the rulers of the nations opposed the people of God. The prophet is amazed and tries to make sense of the prophecy that he is speaking, and so he calls out, saying, “Who can announce these things?” - "Commentary on Isaiah 2.24"
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Isaiah 43:10 Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Still I would like to ask of our opponents what the words mean that were once uttered by the prophet, “Before me there was no God, and after me there is none.” If the Son is younger than the Father, how can the Father say, “after me there shall be none”? You will not, therefore, also deprive the Only Begotten himself of his substance, will you? Indeed, you must dare to do this or else to accept the one Godhead with the distinct persons of the Father and the Son. - "Homilies on the Gospel of John 4"
If Christ is Son, Christ is certainly after God. But after God there is nothing comparable to him. Christ is therefore not comparable to God; or if he is not after God, certainly he is with God; for in no way can he be before God; therefore he is consubstantial (homoousion) … substance as substance, especially if it is a homogeneous substance that is realized in two or more individuals, which is said to be identical substance, not similar. - "Against Arius 2.1.1"
Author: Gaius Marius Victorinus Rank: Author AD: 400
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Isaiah 43:11 I, [even] I, [am] the LORD; and beside me [there is] no saviour.
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:12 I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:13 Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Apostates and idolaters addressed.
Idolaters are called to appear in defense of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God’s people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love.
Verses that belong to this explanation: 8-13
8Bring forth the blind people that have eyes, and the deaf that have ears.9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, [It is] truth.10Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me.11I, [even] I, [am] the LORD; and beside me [there is] no saviour.12I have declared, and have saved, and I have shewed, when [there was] no strange [god] among you: therefore ye [are] my witnesses, saith the LORD, that I [am] God.13Yea, before the day [was] I [am] he; and [there is] none that can deliver out of my hand: I will work, and who shall let it?
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“I will act, and who will hinder it?” For I have accomplished the calling of the nations, he says, that is, I have saved those who were led astray. And who can alter this, or who could change things so that they did not happen? The Savior himself assures us that no one can snatch those who are being saved from the hand of God. “For my sheep hear my voice, and I know them; and they follow me, and I give them eternal life.” - "Commentary on Isaiah 4.1.43.11–13"
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Isaiah 43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:15 I [am] the LORD, your Holy One, the creator of Israel, your King.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Although these things were done to the Babylonians and Chaldeans, prophetically speaking, the future things that are “not yet” shall be as if already accomplished. God has completed these by himself, comparing the present events with those that happened earlier: I showed my divinity to those in Egypt and led my people through the Red Sea. I made a way “in the mighty water” and a dry path through that same sea when I threw the chariots of Pharaoh and his forces into the sea to the bed prepared for them, sinking down to the abyss and no longer able to rise. They were like those of old who were bent like a snuffed wick in a burning flame. I worked such things among the ancients, who in turn passed on the memory of those wonders to those of old who followed. But for the present I command them no longer to be amazed at those deeds, neither those done in Babylon nor those in Egypt. - "Commentary on Isaiah 2.25"
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Isaiah 43:17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:18 Remember ye not the former things, neither consider the things of old.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For of this number I find figurative hints up and down the Creator’s dispensation in the twelve streams of Elim. … Now the same number of apostles was thus portended, as if they were to be fountains and rivers that should water the Gentile world, which was formerly dry and destitute of knowledge, as he says by Isaiah, “I will put streams in the unwatered ground.” - "Against Marcion 4.13"
Author: Tertullian of Carthage Rank: Author AD: 220
But as often as water is named alone in the holy Scriptures, baptism is referred to, as we see intimated in Isaiah: “Remember not,” says he, “the former things, and consider not the things of old. Behold, I will do a new thing.…” There God foretold by the prophet that among the nations, in places that previously had been dry, rivers should afterwards flow plenteously and should provide water for the elected people of God, that is, for those who were made children of God by the generation of baptism. Moreover, it is again predicted and foretold before, that the Jews, if they should thirst and seek after Christ, should drink with us, that is, should attain the grace of baptism. “If they shall thirst,” he says, “he shall lead them through the deserts, shall bring forth water for them out of the rock. The rock shall be cloven, and the water shall flow, and my people shall drink,” which is fulfilled in the Gospel, when Christ, who is the Rock, is cloven by a stroke of the spear in his passion; who also, admonishing what was before announced by the prophet, cries and says, “If anyone thirst, let him come and drink. He who believes in me, as the Scripture says, out of his belly shall flow rivers of living water.” And that it might be more evident that the Lord is speaking there not of the cup but of baptism, the Scripture adds, saying, “But this spoke he of the Spirit, which they that believe in him should receive.” For by baptism the Holy Spirit is received, and thus by those who are baptized and have attained to the Holy Spirit is attained the drinking of the Lord’s cup. - "Letter 62.8"
The Word says, “Look, I am doing something new, which no eye has seen, no ear heard, no human heart felt.” These are to be seen, heard and grasped by a new eye, a new hearing and a new heart when the Lord’s disciples speak, listen and act in the Spirit. - "Stromateis 2.4.15.3"
Author: Clement Of Alexandria Rank: Author AD: 215
“Although he took a body, although he became man to redeem humanity and recall it from death, still, being God, he came to earth in an unusual way so that, as he had said, ‘Behold, I make all things new,’ he might thus be born from the womb of an immaculate virgin, and be believed to be, as it is written, ‘God with us.’ ” - "Letter 44"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 43:21 This people have I formed for myself; they shall shew forth my praise.
The deliverance from Babylon, and the conversion of the Gentiles.
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Verses that belong to this explanation: 14-21
14Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry [is] in the ships.15I [am] the LORD, your Holy One, the creator of Israel, your King.16Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.18Remember ye not the former things, neither consider the things of old.19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, [and] rivers in the desert.20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.21This people have I formed for myself; they shall shew forth my praise.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God would make a new covenant with people, not such as that which he made with the ancestors at Mount Horeb, and would give to people a new heart and a new spirit. And again [it is written], “And do not remember the things of old: behold I make new things.” [This] plainly announced that liberty that distinguishes the new covenant and the new wine that is put into new bottles, [that is], the faith that is in Christ, by which he has proclaimed the way of righteousness sprung up in the desert and the streams of the Holy Spirit in a dry land, to give water to the elect people of God, whom he has acquired. [This is done] that they might show forth his praise but not that they might blaspheme him who made these things, that is, God. - "Against Heresies 4.33.14"
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Isaiah 43:22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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Isaiah 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For there was no mention at all of such things required from you in the laws of the new covenant that I established through my servant whom I chose. But you did not offer these things to me. If it had been necessary to say such things, you still probably would have done something contrary. “In your sins is your preference” or as the other interpreters put it, “in your sins and in your unrighteous acts you called on me.” - "Commentary on Isaiah 2.25"
In the previous passage, prophecies were made of the covenant of Christ and the graces bestowed by him, because he had promised that he would make a way in the wilderness and streams in the arid land, on account of which the beasts of the field would bless him. This may be understood as the praise of spiritual sacrifice and the fruit of the new covenant in Christ. Here in the present passage, he tries to assure Israel that they have been ransomed out of Egypt and delivered from the grievous burden of slavery there—but not so that they would offer cattle to him and find access to God through blood and smoke! For such things are refuse in God’s sight and are shadows rather than the truth itself.
He therefore says, “I have not now called you, O Jacob.” The word now should be taken to mean “not when you were offering me sacrifice,” that is, “I have not called you while you were sacrificing oxen and slaughtering sheep, so that you should not conclude that you had received deliverance as some kind of reward for the offering. On the contrary, it was while you were in sin and guilty of defilement, for you had worshiped the gods of the Egyptians, that I deemed you worthy of mercy and love.” Therefore the gift is one of gentleness, and the fruit of loving kindness is grace, and the liberation is as if out of love. The sheep of your burnt offerings are nothing to me, he says, nor indeed have you glorified me with your sacrifices. For how can that which is entirely unacceptable and offered in vain contribute to my glory? You have performed no service with your sacrifices. A person who pursues the good, he says, who achieves the moral character that leads to virtue, who submits to my will, who puts the teaching of the prophets into practice—that is the person who may be said to serve the God who rules over all. But a person who fills the holy tabernacle with the smoke of frankincense, who offers oxen or sheep or who has put on a fine show, will not render any genuine glory. Such a person has done absolutely nothing that pleases me. Therefore service does not consist in offering sacrifice. It consists in the readiness to submit a tender neck, a neck that needs, as it were, not so much as a touch to do the will of God. … Everywhere he represents worship in shadows as rejected and the things in types as taken away, drawing us to the righteousness that is in Christ and teaching us to be refashioned according to the evangelical way of life, which is the only way that what is pleasing to God can be brought about, and in which we can arrive at the worship that is truly irreproachable and sincere, that is, the worship that is spiritual. “For God is spirit, and those who worship him must worship in spirit and in truth.” - "Commentary on Isaiah 4.1.43.22–24"
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Isaiah 43:25 I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
God does not wait for time to elapse after repentance. You stated your sin, you are justified. You repented, you have been shown mercy. Time does not excuse; rather, the manner of the repentant individual erases the sin. One individual may wait a long time and not gain salvation, and another, who confesses genuinely, is stripped of the sin inside a short time. - "Homilies on Repentance and Almsgiving 7.4.12"
Groan bitterly, sacrifice confession (for, he says, “Declare first your transgressions that you may be justified”), sacrifice contrition of heart. These victims turn not to ashes or dissolve into smoke or melt into air. They do not need wood and fire but only a deep-pricked heart. This is wood; this is fire to burn, yet not consume them. For one who prays with earnestness is burned yet not consumed, but like gold that is tested by fire becomes brighter. - "Homilies on 2 Corinthians 5.4"
We must always have these sins before our eyes, so we may be purified from them. And though God, by clemency, forgives you every sin, yet you, for the safety of your soul, must always have the sin before your eyes. For the memory of past sins hinders future ones; and one who is bitten by his past sins demonstrates the will to be steadfast about the next ones. For David says, “And my sin is ever before me,” in order to have the past ones before his eyes and not to fall into future ones. That God demands this firm stance from us, listen to him say, “I am the one who blots out your sins, and I will not remember them; you, however, remember them, and we shall settle accounts, says the Lord. First state your sin so you may be justified.” … Time does not excuse; rather, the manner of the repentant individual erases the sin. - "Homilies on Repentance and Almsgiving 7.4.11–12"
“Forgive us our trespasses as we forgive those who trespass against us.” Whoever, therefore, desires to obtain the forgiveness of sins should strive to use these methods. The obstinacy of a hardened heart should turn no one away from a salutary healing and from the source of so great mercy, for even if we did all these things they would not be ineffective for the expiation of our crimes unless the goodness and mercy of the Lord destroyed them. When he has seen the services of a devout effort rendered by us with a humble mind, he supplements these feeble and small efforts with his own measureless generosity, as he says: “I am the one who destroys your iniquities for my own sake, and I will not keep record of your sins.” - "Conference 20.8.8–9"
All truth is justice. In the confessing of what is the case, there is justice. He speaks the truth, that sinners who justify themselves by their faults cannot be justified. And in this way one is called truly just in that confessing one’s own sin, he asks them to be accounted to himself yet begs God for mercy. For he knows that it is stated in the law, “Confess your sins, and you will be justified.” What does it mean “to confess at the start of speaking” unless “to speak freely and not just when forced to”? For who (even one who fears God) is without sin, since faults get mixed into thinking and unconsciously we sin in so many ways? - "Questions on the Old Testament 30"
You have blotted it out, indeed, in your hearts and minds, but the Word of God is not blotted out, the Holy Spirit is not blotted out but turns away from impious minds. It is not grace but iniquity that is blotted out; for it is written, “I am he, I am he who blots out your iniquities.” - "On the Holy Spirit 3.10.61"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Isaiah 43:26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
Do you wish that I shall speak of the ways of repentance? They are many and various and different, and all lead to heaven. The first way of repentance is condemnation of sins. “First declare your sins, that you may be justified.” - "Concerning the Power of Demons 2.6"
We are just when we acknowledge that we are sinners, and our justice depends not on our personal merit but rather on the mercy of God, as holy Scripture says: “The just is an accuser of himself in the beginning of his plea.” And in another place, “State your sins, that you may be justified.” - "Against the Pelagians 1.13"
And it is ours to flee to God. And let us endeavor after this ceaselessly and energetically. For he says, “Come to me, all who labor and are heavy laden, and I will give you rest.” And prayer and confession with humility are voluntary acts. Therefore it is enjoined, “First tell your sins, that you may be justified.” What afterwards we shall obtain, and what we shall be, it is not for us to judge. - "Fragments 11.3"
Author: Clement Of Alexandria Rank: Author AD: 215
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Isaiah 43:27 Thy first father hath sinned, and thy teachers have transgressed against me.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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Isaiah 43:28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Admonition to repent of sin.
Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God’s mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies’ sake, his promise’ sake; especially for his Son’s sake. He is pleased to reckon it his honor. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.
Verses that belong to this explanation: 22-28
22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.25I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.27Thy first father hath sinned, and thy teachers have transgressed against me.28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
“Your princes profaned the sanctuary.” Those who were from the house of Manasseh profaned the sanctuary with the four-faced idol, which they placed inside the sanctuary. Because of those crimes, and in particular because of Manasseh’s crime, “I have given Jacob to the curse, and Israel to reviling.” - "Commentary on Isaiah 43.28"
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
